So Mexicans Are Taking Jobs From Americans, By Jimmy Santiago Baca

Furthermore, in most cases, it may seem the United States has a system in which immigrants are not given the chance to form a bright future. In the novel, “Antonio soon found himself settling for jobs that were clearly beneath him. He stood under the baking sun at the on-ramp to the Santa Monica Freeway, selling oranges for two dollars a bag: a dollar fifty for the guy from the produce market, fifty cents for him,” (Tobar, 53). Many of the immigrants that live in the U.S. have little power that allows them to succeed. Some races have benefitted from it more than others. The Cubans, for instance, have had it much easier than most immigrants who have migrated to the United States; whereas, Antonio, a Guatemalan, had trouble finding a stable job that allowed him to sustain himself. In contrast to many other races, many Americans described Cubans as being visitors who represent, “all phases of life and professions, having an excellent level of education… More than half of their families with them, including children brought from Cuba to escape communist indoctrination in the schools,”

In “Puerto Rican Obituary” by Pedro Pietri, the author takes his readers on a journey of the oppressive life of a Puerto Rican immigrant. He describes a vicious cycle of stagnancy in which immigrants work endlessly without reward. Hopeful every day that the American dream they once imagined would come to fruition, but instead they are continually faced with trials and turmoil on every hand. Instead of uniting as a body to work towards greatness, the immigrants grow envious of each other, focusing on what they lack instead of the blessings that they currently attain. Contrary to the ideals of early immigrants, Pietri portrays Puerto Rico to be the homeland. The ideals of early immigrants have drastically changed throughout the development of America. Petri paints a completely different picture of America throughout his poem. Early immigrants describe an America that is welcoming, with endless opportunities, and a safe haven. Despite earlier depictions of the immigrant experience, these ideals are challenged because they weren’t integrated into society, were inadequately rewarded for hard work, and were disadvantaged due to their socioeconomic status.

In Ruth Gomberg-Muñoz’s book, Labor and Legality: An Ethnography of a Mexican Immigrant Network, she allows us to enter the everyday lives of ten undocumented Mexican workers all living in the Chicago area. Ruth Gomberg-Muñoz refers to Chuy, Alejandro, Leonardo, Luis, Manuel, Omar, Rene, Roberto, Lalo, and Albert the ten undocumented Mexicans as the “Lions”. This book shares the Lions many stories from, their daily struggle of living as an undocumented immigrant in America, to some of them telling their stories about crossing the border and the effects of living in a different country than their family, and many other struggles and experiences they have encountered. Ruth Gomberg-Muñoz’s book delves into

Ruth Gomberg-Muñoz’s, Labor and Legality is a book written on the Mexican immigrant network in the U.S. She centers it on the Lions, a group of Mexican men from Leon, Mexico that all share their lives and help explain the many networks and strategies that are used in order to excel and gain happiness. There have been many different sorts of misconceptions about immigrants, and in recent years about undocumented immigrants from Mexico. The U.S. has made a sort of war on illegal immigrants and has made it a seemingly high priority in the media and in politics. Therefore, many Americans have been mislead and ill-informed about the history of immigrants/undocumented immigrants. Gomberg-Muñoz’s Labor and Legality helps set us straight. She unveils undocumented immigrants for the people that they are instead of the criminals that the media leads many to believe. Although she doesn’t have a wide range of participants for her study, I believe that she addresses many of the misconceptions and just plain ignorance that American people have of people that are undocumented; why stereotypes are supported by the people themselves, why politicians include stronger illegal immigration laws, and everything in between. Many of her topics reveal a sort of colonialism that the U.S. practices on Mexico; the exploitation of undocumented peoples to the benefit of the U.S. through economics, hypocritical laws and campaigns, and the racist and prejudice consequences.

Unfair laboring and immigration in the United States has affected Latinas/os lives for decades. In the United States millions of Latina/o citizens, emigrants, and immigrants have dealt with bias, racially segregated, and limited positions in regards to labor. They have been limited to blue collar jobs with low wages, no benefits, and hardly any raises. In the article, “Heteropatriarchy and the Three Pillars of White Supremacy”, Andrea Smith argues, “This framework does not assume that racism and white supremacy is enacted in a singular fashion; rather, white supremacy is constituted by separate and distinct, but still interrelated, logics.” (Smith 67). I believe that Andrea Smith’s two of the Three Pillars of White Supremacy: Genocide/Colonialism and Orientalism/War fits with Latina/o labor and immigration. I also believe that her first pillar of Slavery/Capitalism could be displayed slightly differently to be more suitable with Latina/o labor and immigration. In this paper I will argue how the two out of the three pillars fit with Latina/o labor and immigration. I will also argue and propose a new pillar to represent Latinas/os labor and immigration. I will also argue how sexuality, power, and gender play a role in these three pillars.

“ In Colorado My Father Scoured and Stacked Dishes” by Eduardo C. Corral is a poem about the speaker's father who was smuggled into the State. Coming into the State the speaker's father faced many hardship and struggles to make a living in the desert, the mountain, and Oregon. Corral the speaker shows empathy toward his father because he see’s all of the struggles that his father had faced and the speaker couldn’t do anything to help the father out. Corral used code-switching, diction and symbolism to show the hardships and struggles the speaker and his father faced as being Mexican American due to their identity. The struggles to survive when they don’t have money, family support, and also trying to fit in even though he is being disrespected because of his cultural background.

Jose Antonio Vargas, a Pulitzer Prize winning author, shares his life-long journey as an undocumented immigrant in his text, “My Life as an Undocumented Immigrant.” As the title suggests, Vargas attempts to convey to his audience, who likely never has and never will experience anything similar to what he has, what it is like to live as an immigrant in the United States of America. Skillfully, Vargas details the perfect number of personal stories to reach the emotional side of his audience, which is anyone who is not an immigrant. Through the use of his personal accounts Vargas is able to effectively communicate that immigrants are humans too while simultaneously proving his credibility, as he has experience and a vast amount of knowledge

Immigrants come from different parts of the world in many shades of white, brown, and black. In extreme cases, some immigrants are stereotyped as rapists, thieves, drug dealers, etc. or at the very least seen as second-class citizens. Depending if they support the issue or not, even the red or blue side of the political party, people tend to blind themselves from the reality of why they actually migrate. Natives tend to deny seeing the humanity in immigrants’ individual stories and lives. They not only migrate to different countries for better opportunities, but to find jobs to support their families and give their children a better education than they would have had in their country. George Saunders’ short story, The Semplica-Girl Diaries, relates to immigration because the SG’s reflect the treatment of immigrant workers in our society. The SG’s display women who have lived in extreme poverty and don’t have a better choice but to sell themselves to the rich as lawn

In “Illegal Alien” Pat Mora writes about the problem of the difficulty people have communicating when they are of different backgrounds. For years now people have been judged by their skin color, their race, or where the originally come from. In “Illegal Alien” Pat Mora gives us a good example of this as the character in her poem goes through this trial of being from both the Mexican and the American cultures. Pat Mora indicates her difficulties that she is going through being born into two different cultures.

In her book, Labor and Legality: An Ethnography of a Mexican Immigrant Network, Ruth Gomberg-Muñoz describes the lives of ten busboys, she referrs to as the Lions, living and working in the Chicago area. Gomberg-Muñoz provides an insight into the lives of these undocumented Mexican workers. They share their stories of crossing the border, the affects of their absence on family back in Mexico, and the daily struggles of living in a country without the benefits of citizenship. The Lions, as well as other undocumented Mexicans, have to face Americans stereotypes every day. Probably the biggest stereotype the Lions contend with is the belief that all Mexicans are hard workers.

In Pat Mora's poem, "Legal Alien," the author describes her biracial character as being "viewed by Anglos as perhaps exotic, / perhaps inferior, definitely different, / viewed by Mexicans as alien," a description which highlights the situation encountered by people who strive to be prestigious individuals by floating between cultures and who consequently fail to be a part of any particular group (Mora 9-11). Often the individuals are biologically trapped between two probable lives, and they forge ahead to meet the opportunity of possibly belonging to the higher society while they degrade the small culture which has weaned them from birth. These people find themselves

The book ‘Labor and Legality: An Ethnography of a Mexican Immigrant Network’ by Ruth Gomberg-Munoz explains the hardships that surround the Mexican immigrant network. Over the years the ‘undocumented’ workers coming to America from Mexico has increased which has gained the attention of the American government and the media, as it is ‘illegal behavior’. Gomberg-Munoz attempts to create an understanding of the lives of these workers by telling individual’s personal stories. The author reports the workers undocumented lives rather than reviewing their status as this is already covered in society. The author’s main topic revolves around the principle that undocumented workers strive to improve their quality of life by finding employment in the United States (Gomberg-Munoz 9). Gomberg Munoz also presents the daily struggles the works face daily, and how these struggles “deprives them of meaningful choice and agency” which effects their opportunity and futures (Gomberg-Munoz 9). This ethnography shows their social identities through work, the reasons why their position is illegal and how they live their everyday lives under the circumstances.

When one visualizes Latino culture, the prevalent images are often bright colors, dancing, and celebrations. This imagery paints a false portrait of the life of many Latino’s, especially those that are forced to leave their home countries. Latinos often face intense poverty and oppression, whether in a Latin country, or a foreign country, such is true in Pam Ryan’s novel Esperanza Rising. Ryan chronicles the issues that many Latino immigrants face. The first is the pressure from the home country. Many of the countries face turmoil, and many are forced to leave their homes and culture. Once in a foreign place, people often struggle with standing by their own culture or assimilating to the new culture. Latino authors frequently use young adult literature as a platform to discuss the issues they face, as young adults are coming of age they struggle with their identities, personifying the struggle of old culture against the new culture.

When my family found a new home in Everett, WA we were one of very few Latinos in the area. At the time Everett had become a resettlement city for Iranian, Somali and Southeast Asian refugees, among them were some of my first friends. As a child I transcended language barriers by building friendships with recent immigrant and refugees from other countries. We communicated through our own version of sign language and learned English together. We also supported each other and in unison, protected each other from aggressive and degrading peers. We acted in solidarity. One of my most illustrious poems is entitled “we can be there for each other.” In sequential order, it outlines what I believe to be the work necessary to work in solidarity with

In “So Mexicans are Taking Jobs from Americans,” Jimmy Santiago Baca defends and shuts down the stereotype of Mexican workers. Many Americans hold resentment towards Mexicans presence in the work force, and believe that they are taking jobs away. However, many Americans don’t realize that these Mexican workers fill jobs that others do not want and are usually paid less than an American would be paid. In the beginning of the poem Baca addresses the American stereotype of Mexicans taking jobs from Americans in a very sarcastic manner. He then continues by telling the truth, that Mexicans are actually not taking jobs. He explains how Mexicans come to America to make a living for their family, which