Summary Of The 124th Psalm

Psalm 137 has a mixture of a soft humming melancholy and fierce patriotism of the Judeans. This Psalm is made for Israel in her captivity. Released us over it, taking its commonplace significance. At the point when an adherent is in captivity he has a troubled recognition of Zion. So it was with God 's aged individuals: "By

There are 150 psalms in the Book of Psalms that were written over the span of 800 years. Most of the Psalms written were made to be sung. There are two main genres of Psalms, which are laments and hymns. David is know to have written 73 psalms, Asaph wrote 12, the sons of Korah wrote 11, Solomon wrote 2, Moses wrote 1 and 50 are anonymous . Although 50 were anonymous, David was certainly the author of the majority of the Psalms.

The author of Psalm 78 writes with intentions of giving hope to people after the Northern disaster in 721 BCE. He is attempting to get the people to not lose their faith in God. He does this by reminding his readers of three key things, the first being how much both they and their ancestors disobeyed God. This is an attempt by the author to show the people it was only a matter of time before something like this happened. You cannot continue to disobey God and expect him to keep providing for you. The second reminder is about Gods power. Throughout this Psalm the reader is reminded of Gods divine power, and the past miracles that have been bestowed on the Israelites. The third and final reminder comes at the end of the Psalm, where the people are reminded that God handpicked the tribe of Judah, and handpicked David. This reminds the people to never forget they are the chosen people and God handpicked them. All three of these themes combine to produce the authors message-- As long as we trust in God we will be ok, we are the chosen people, and we have the greatest and most powerful God there could be.

Children are a beautiful thing, they are a marvelous gift of God to us. A beautiful sign of His

In Psalms 34:17-20 it says “When the righteous cry for help, the Lord hears and delivers them out of all their troubles. The Lord is near to the brokenhearted and saves the crushed in spirit. Many are the afflictions of the righteous, but the Lord delivers him out of them all. He keeps all his bones; not one of them is broken.” I believe this is a great symbolic allegory of the darkness that slavery birthed into our world. Each of these were bonded together in hopeless but in each case and region had different difficulties that had to face. Each using their life story to be a beacon of hope to others that freedom was within reach

I sing of mercy and justice: to you, LORD, I sing praise. I study the way of integrity; when will you come to me? I act with integrity of heart within my royal court. I do not allow into my presence anyone who speaks perversely. Whoever acts shamefully I hate; no such person can be my friend. I shun the devious of heart; the wicked I do not tolerate. Whoever slanders another in secret I reduce to silence. Haughty eyes and arrogant hearts I cannot endure. I look to the faithful of the land; they alone can be my companions. Those who follow the way of integrity, they alone can enter my service. No one who practices deceit can hold a Post in my court. No one who speaks falsely can be among my advisors. Each morning I clear the wicked from the land, and rid the LORD’s city of all evildoers (The New American Bible, Psalm 101.1-8). An important allusion in O Pioneers is the one made to the 101st Psalm. The 101st Psalm is alluded to when Ivar repeats the verse in part five, chapter one. In the verse, David gives his guidelines for living life. This scripture was of the utmost importance in olden times, as many people memorized it and implemented David’s guidelines in their own lives. This scripture expanded on the novel’s theme of Christianity and drew my interest because I have similar views as some of the characters.

On the other side of God responding to the Psalmists requests he would respond in kind. He too would become a blessing to God, and work to bless others. He would become a teacher, someone who would bear witness to God’s work. Like him, there would be people who have been removed from God’s presence. Sinners who, like him, would want to return and experience salvation (v.13). This is a rather shocking moment in the Psalm. Where by we find the Psalmist making a deal with God (vs.14). He is bargaining, service for service, a deal built on the idea of God benefiting him, and in turn he would benefit God. However this deal is good, it’s pure in its intention in that this Psalmist wants to return God’s favor by becoming a blessing for God. He wants God to change him so he can serve others. God’s deliverance, his steadfast love and mercy, the work he is capable of doing in a sinner is insurmountable. So long as a person fulfills their part of what God requires of them God’s power is unstoppable. This is because only the receiver is capable of disrupting God’s work.

The attendance of the Lord as shepherd is present throughout the Holy Bible. Whether being accountable of the primary duty of providing animals with sufficient food and water, protecting the sheep, or just plain caring for the sheep like David, the responsibility of the shepherd is making sure every facet of a sheep’s life is taken care of. The rationale of this paper is to give an exposition of Psalm 23, while reflecting on Psalms as a whole, in order to give adequate evidence for arriving at a conclusion that proves the LORD is the only necessity in an individual’s life in regards to the role of a servant.

Genre: The genre of Psalm 139 is Hebrew poetry, simply because the psalms were written in Hebrew and are a collection of poems and laments. The first principle of interoperation is that the psalms blend experience, emotion, and theology. This should be taken into account while reading the poem in order that the reader does not simply skip over the theology by only focusing on experience and emotion. The second interoperation principle is that each psalm should be read as a whole. Verses of psalms should not be taken out of context, in doing this the reader may distort the meaning of the psalm. Another interpretation principle to take into consideration is the different genres of psalms such as: laments, thanksgiving, hymns of praise, wisdom, and songs of trust. With that being said, Psalm 139 not only falls under the Hebrew poetry genre, but is also classified as a psalm of trust. Lastly, the fourth interpretation principle is that parallelisms are used. In other words, ideas correlate in many different ways such as: synonymously, antithesis, intensifying, specifying, and synthetically.

Psalm 35 was written by David with intense emotion and urgency. While the problem that provokes such a prayer is not fully identified, there is “sufficient ambiguity to classify it as an individual lament.” Since the piety of David is notable, and his nature is given to upholding the things of God, we must start our analysis of imprecatory Psalms with the understanding that his emotional prayers calling for the vengeance of God should not be classified as sinful, especially since they come only after his enemies repeated attacks. Thus, it is imperative that we examine the particulars of each imprecatory Psalm to gain a full understanding of each circumstance and

Psalm 117 is both the shortest Psalm in the Psalter and the shortest chapter in the entire Bible. This psalm which is very little in its letter is exceedingly large in its spirit, for, bursting all bounds of race or nationality. Psalm 117 calls upon all mankind to praise the name of the Lord. Moreover, in this psalm 117 it deals with Israel’s Yahweh has uniquely displayed his covenant loyalty and in doing so his purpose for all nations has been disclosed. Psalm 117 has a part of a sextet of songs; we can see this pattern from Psalms 113 to 118 known as the “Egyptian Hallel” which was built around the emphasis of Psalm 114 the celebration of the Exodus. I seemed these six psalms songs were sung in the synagogue where Hebrews gathered to celebrate the Passover. God’s is a great act of salvation on their behalf. In Psalms 113 and 114 were sung before the memorial meal, and Psalms 115-118 were sung afterwards. I think Jesus and His disciples would have sung these very psalms on the night they celebrated the Passover, just before His betrayal and arrest (Matt 26:30; Mark 14:26).

Since Psalm 119 is a Psalm of reverence go God and His Word, Scripture is referenced repeatedly. The Psalm is unique and outstanding for its recurring reference to God’s written revelation. Scripture is

Psalm 119 is by far the longest poem in the Psalter and the longest chapter in Scripture. It is also the most intricate with regard to structure. The format of Psalm 119 is an alphabetic acrostic, meaning that the first letters of each line in Hebrew follow through the alphabet, 8 lines per letter, thus 8 lines x 22 letters in Hebrew = 176 lines. One message of this psalm is that we are to live a lifestyle that demonstrates obedience to the Lord, who is a God of order that is the acrostic structure not of chaos. The psalm opens with two beatitudes. “Blessed” are those whose ways are blameless, who live according to God’s law, who keep His statutes and seek Him with all their heart.

The last segment of the Psalm is Moses’ appeal to God for him to return his presence to his people: “Return, O LORD, how long? And let it repent thee concerning thy servants.” Not only should God return, but Moses asks for complete restoration and for God to bless the work of man: “Let thy work appear unto thy servants, and thy glory unto their children. And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.

In the Old Testament, Heman the Ezrahite, the son of Joel and the grandson of Samuel the judge and prophet of Israel, wrote Psalm 88. This Psalm is a very unique one in that it is the only one that does not end with an assertion of comfort or joy. It is very sad and melancholy and you can tell that it was written by someone in a very depressive state: