Summary Of ' The Book ' Of Judges '

The fact that Judith is a woman helps support the idea that if the Jews have God on their side, they can defeat their enemy the Assyrians even with a woman. Judith shares similarities with Deborah and Jael, by their actions to step in and save their people when men gave up. In contrast, they are different from their approach on ways of killing the General of their enemies, by either an army, summoning them to their tent, or going into their tent and killing them. Judith’s role as a woman and she sex, compares to Deborah and Jael and how their actions support the larger cultural values of patriarchy.

The first chapter in “Song of Solomon” immediately sets a precedence for the traditional gender roles for this particular community of the man working and of the woman taking care of domestic duties and ensuring her outward appearance matched the societal expectations (Morrison 3-4). The Author writes “men were at work; and most of the women were fastening their corsets and

The status of women in Palestine during the time of Jesus was very decidedly that of inferiors. The women is, ‘in all things inferior to the man,’ as stated by first century

The Book of Judges is the hardest title to analyze as far as relation to the text goes. However the quote from the Bible at the beginning of this book in The Poisonwood Bible gives a hint as to why Kingsolver might have chosen this name. It says, “And ye shall make no league with the inhabitants of this land; ye shall throw down their altars…” (187). This quote, in the biblical sense, shows that God does not want the Israelites to associate themselves with the Canaanites or practice their beliefs, the main theme of the Book of Judges. However, the Israelites continue to practice pagan beliefs and intermarry with the people of Canaan while the Judges come back time and time again to save them. This situation is akin to Nathan’s relationship with the Price woman, especially Leah who stops believing in Nathan and God and builds her new religion from Anatole. This period in the book is when the girls no longer believe in Nathan, and therefore God, just like the Israelites after they conquered Canaan.

From a plethora of many authors and compilations over many centuries comes the fourteenth century The Thousand and One Nights, a Middle Eastern frame story during which there are as many as four implanted stories. In the outermost frame of this tale, a king who is betray by his wife vows to take a new wife each night and kill her the next morning in order to prevent further unfaithfulness. The main inner frame are stories from one of his wives which she continues each night to keep the king interested and thus postpone her death. Through these stories, the reader can examine the role of men and women in this time, specifically how women function in conjunction to men in the text. The reader may assume the men are superior while the woman are inferior, but through close reading of the text, the reader will discover that women in the text are only treated subordinately by men in the story but are revealed to the reader as the more powerful of the sexes. Authors reveal the power of women by their prowess at trickery or “women’s cunning” (The Thousand 1181), and their ability to force the actions of male counterparts. The reader can examine men’s attempt to stifle this power, which further acknowledges the women’s merit, through the excessively frequent occurring instances of men treating the women as insignificant, as well as instances when women are turned to ungulate animals, such

The United States judicial branch to the general American public can seem insulated from politics, because of their adversarial system, that does not allow judges to choose their cases. The judicial branch unlike, their two counterparts, the legislative and executive at large rely on the respect of the American people and the heads of the two other branches. In appointing members of the federal judiciary, Presidents appoint members who resemble their political ideologies and their likelihood of confirmation in the Senate, the Senate confirms these members based on their performance on the litmus test and Senatorial courtesy. Courts, specifically the Supreme Court, make decisions based on the Constitution, but the legislative branch has the

The story of the Concubine of a Levite in Judges 19-20 may be one of the harshest examples of female objectification throughout the Bible. The story takes place during a period without a monarch. It begins with the Levite Husband leaving his home to fetch his concubine who fled to her father 's home in Gibeah. This story showcases the brutal rape of a nameless woman.

In the novel, Song of Solomon, most of the women are mistreated, and men are seen as the superior. This book addresses feminism from various perspectives. Feminism is the advocacy of women's rights on the ground of the equality of the sexes. Throughout the novel, women are not treated equally. Men automatically assume that women will take the “motherly role” and take care of all the children. All the women seem to have to reach this “beauty standard,” or else they will be embarrassed. Most of the women are sexually objectified by the men, also. Overall, it appears that men have too much control of the opposite sex in Song of Solomon. There is only a small portion of women who are independent of men, but those who are get rejected by

The book Celebrated Cases of Judge Dee takes place in the Tang Dynasty in a region of China called Chang-ping. The time in which the book took place was a very Confucian society due to the resurrection of the Confucian Educational System. This society emphasized beliefs such as the importance of the government, education, filial piety, and the 5 relationships. It believed that the gentleman was the embodiment of all these characteristics and was held to the highest standards. Legalism was the practiced legal system at the time. In the legal system, it was expected that to those who were accused of wrongdoings were to be tortured into confessing their crimes and the punishments were very severe. One of the ways Legalism worked was that when one was suspected to be guilty, the confession would be tortured out of them, rather than searching and comparing all the suspects. The society of the time also practiced and believed in spiritual entities. They 'd pray in temples for answers to their questions and the response they 'd get were taken seriously. These were the common practices of the time. This novel focuses on Dee Jen-djieh, or more commonly known as Judge Dee. He is the magistrate of Chang-ping and is famous for solving many successful and puzzling cases. He is an honest, wise, benevolent, justice-loving magistrate, although some members of the public believe he is too rash in judgments and often jumps to conclusions. Judge Dee is a good magistrate because he is

Women have always had an impact on men! Mothers, sisters, aunts, friends, wives, or girlfriends are all part of this group of women, and can change a man in many ways. Similarly in the book, ‘The Chrysalids’ the protagonist David Strorm deals with three important women in his life, that have a huge impact on him. They all influence his character, and some help him through his journey, and some create problems for him. The three women, Aunt Harriet (David’s Aunt), Petra (David’s full sister), and Sophie (David’s childhood friend), have always helped out David, and supported through harsh times, and thus they have affected David in a big way.

In the Hebrew Bible, the Book of Genesis and the Greek play Medea, by Euripides, contain female characters that can be seen as complex and have significance and meaning in the text. There are many interpretations involving the female characters, some characters may be portrayed as weak and irrational or strong-willed and wise. I will argue that, women are portrayed in the Hebrew Bible and Medea as irrational and senseless, in order for the men to be portrayed as superior and for women to be seen as inferior. This idea of the female characters being irrational and senseless can be seen in Genesis 4, Genesis 18, Genesis 29, and throughout the Medea play.

Ehud * Rescued the Israelites from Moabites. Shamgar – next judge of Israel. * Delivered them from Philistines. Deborah – 21 Century B.C. * First female judge.

This journal graphically and briefly describes the work and life of Judge Parker and the men who reported to him throughout his career. In the article it presents many personal references of how the Judge was perceived by the public and the government. The journal takes you through the process of understand Judge Parkers career which led him to Fort Smith where he became the “Hanging Judge”. George Maledon is referenced in the article as “instrumental in Parker’s career” (Riggs, 1955). In the journal it mentions “that although Parker had respect amongst the community at that time it was not the same for his deputies including and most of all Maledon” (Riggs, 1955). Riggs describes Maledon as “a perfectionist”, “German born with little

It is tough to get a clear look into the ways Meyers interprets textual evidence since her focus on women’s religion is often marginalized. Nonetheless, she does with what she has to make a full and convincing argument. Meyers identifies that feminist biblical study is masculinized, so she decides to uncover the role of women in the sanctuary through the Deuteronomic use of unisexual terms such as “you” and “person”. In doing so, she concludes that both women and men were to engage in communal events and offerings (Meyers 2002, 279-280).

‘Judge,’ however, can also mean a military leader, presumably someone who makes tactical military decisions during wartime and also a general-type leader who fights alongside his or her soldiers. It seems possible that this role could also be designated to Deborah, since she travelled with Barak to gather soldiers for the Battle of Mount Tabor and subsequently convinced Sisera to engage in battle. Also, as Tikva Frymer-Kensky explains in Readings in the Bible: A New Interpretation of Their Stories, “the ‘judges’…usually acquired their political authority after they saved Israel through battle” (46). This directly connects to the possibility that Deborah engaged in war as a leader.