Summary Of The Execution Of God Jeff Hood

America is within the top four countries for the number of executions due to the death penalty since 1999. Citing the, “Amnesty International in For What Tomorrow (2004), more than 1,800 people were executed in 31 countries, the vast majority of these in China (1076), Iran (165), Saudi Arabia (103), and then the United States (98)” (NAAS, 43). The death penalty is currently an intense debate involving the idea of whether or not we as people should be able to sentence another person to death. According to the ethical and moral reasoning of the philosophers Jeremy Bentham, Peter Singer, and Hugo Bedau, the death penalty should not be a legal punishment.

Across America a battle of morals rages over the death penalty. Like many other controversial issues that consume our society, the issue of the death penalty is not easily defined. Some people feel that one should reap what they sow. However, the issue is more complex than the eye for an eye standard. With the death penalty in place, our country is stumbling down a twisted path with numerous complications nationwide.

In view of these safeguards, proponents of capital punishment believe that state executions are justified sentences for those convicted of willful first-degree murder. They do not think sentencing murderers to prison is a harsh enough sentence, especially if there is the possibility of parole for the perpetrator. A final argument posed by proponents of the death penalty is that execution is an effective deterrence. They are convinced that potential murderers will likely think twice before they commit murder. Despite the rhetoric of politicians for the increased use of the death penalty, a number of prominent individuals and organizations have emerged to express their opposition to capital punishment. Along with families of death row prisoners, the International Court of The Hague, the United Nations, Amnesty International, the Texas Conference of Churches, Pope John Paul II, Nobel Peace recipient, Bishop Tutu, numerous judges and former prosecutors, former Attorney General, Ramsey Clark, actors, and writers are waging a determined struggle against the death penalty. They invariably argue that capital punishment is wrong and inhumane. Religious folk generally evoke the nature of an “ideal spiritual community” (Cauthen, 1). Within this perspective, a moral and ethical community does not insist on a life for a life. While a community must act to protect law- abiding citizens, an ethical response would be to

The death penalty is a very controversial topic that has been the top of discussion for years around the world. It is a topic that many individuals feel very strongly about. Christopher Hitchens, a political journalist in Washington D.C., writes an essay entitled “Scenes from an Execution” in which it is clear that he is against it. To get his views across in the essay, he uses light humor rather than very serious scenarios directed toward it, although it is a very serious topic. Instead of ranting about opinions, Hitchens writes about his experiences and how others as well as himself were affected. He uses rhetorical devices such as ethos, logos, and pathos to attack capital punishment.

The death penalty is a very controversial topic that has been the top of discussion for years around the world. Christopher Hitchens, a political journalist in Washington D.C., writes an essay entitled “Scenes from an Execution” in which it is clear that he is against it. To get his views across in the essay, he uses light humor rather than very serious scenarios directed toward it, although it is a very serious topic. For example, he says, “it is quite easy to book an appointment with death, and see for yourself your tax dollars at work” (Hitchens96). Christopher Hitchens uses rhetorical diction such as ethos, logos, and pathos to attack capital punishment also known as the death penalty.

In the essay, “A cruel and unusual kingdom”, by Leonard Pitts Jr. columnist for the Miami Herald, effectively argues that the use of the death penalty in the United States is inhumane, irrational and goes against American values. Though Pitts overall maintains a strong argument, writing style, and voice, he purely targets a supportive audience as he doesn’t include clear common ground nor a refutation of the other bias.

Capital punishment, the state imposed penalty of death, continues to be one of the most controversial issues in contemporary American public policy. Since the earliest days of its employment in the colonial era until today, citizens have struggles with the issue of when and under what circumstances the taking of a human life by the state can be morally or legally justified. For some opponents of the death penalty, the simple answer is that the taking of a human life is always morally and ethically wrong, even when conducted under the auspices of state authority as a legal punishment. In contrast, proponents of capital punishment have contended with equal fervor that the death penalty is morally justified as a form of retributive justice,

against the death penalty, with press releases, special reports, and amicus briefs” (Klein 1). With so much going on already in this world, why create an added problem by keeping the death penalty around? America promotes freedom of religion but then goes against religious beliefs with the death penalty; which creates protests. Protests can lead to a divided nation, which is not what America needs right now.

If we examine some arguments presented from both sides, opponents of the capital punishment claim that executing someone is nothing more than an immoral, state-authorized killing which undervalues the human life and destroys our respect for our government which itself says that killing is wrong. But the supporters of the death penalty think that certain murderers

Judicial death for the purpose of maintaining justice or righteousness is well established in human history. However, the rise of death penalty executions in the United States against a backdrop of liberalism has triggered protests from various anti-capital punishment factions. Often shouting the loudest are liberal religionists and clergy who erroneously claim to speak for God. These folks are grossly confused and seriously wrong." For serious criminals this wouldn't be an immoral action because they have done the wrong thing which is immoral from murder to

Few issues in the United States today are as emotionally charged and controversial as the death penalty. Formally know as capital punishment, the death penalty has been hotly debated not only as a legal issue, but as a religious, ethical, and political one, historically as well as in the present day. Although many states currently administer the death penalty, Texas has been put in the spot light this past year because of the recent presidential race. The moral question of whether or not it is right to kill another human being is ever-present in today's society. However, when looking at it from a political standpoint, one must also consider whether or

In God We Still Trust: The Issue of American Capital Punishment in Light of Christianity

As we move through Holy Week, the journey of Lent leads Christians to not simply commemorate Jesus ' suffering on the cross, but engage the paschal event on every level of our experiences. For me, this included questioning the impact of the execution which stands so central to Christianity. In her book The New Jim Crow: Mass Incarceration in the Age of Colorblindness, Michelle Alexander describes how the mass incarceration of black Americans has been steadily undermining any progress made by the civil rights movement. She argues that even though Jim Crow laws are no longer written, the plethora of young people of color arrested remain marginalized by a broken justice system. The United States represents about 4.4% of the world 's population, it houses around 22 % of the world 's prisoners, an overwhelming majority of whom are young, poor, and black. Recently, Tennessee Governor Bill Haslam signed a bill to allow the use of the electric chair in executions when the drugs for lethal injections are not available. How has this frighteningly oppressive system become normative justice for America? Does focusing on the crucifixion as the foundation of Christian transition per-dispose modern Christians to be unconcerned with the death penalty as a fixture of our justice system? In this essay, I will explore the impact of a deformed atonement theology on modern Christian 's interactions with our

Capital punishment has been a controversial topic in association to ethics all of its existence. Issues pertaining to the execution methods, reasonability in the relationship of punishment to the crime, who receives the death penalty, and innocence have been discussed and researched in great lengths. Capital punishment is still an active form of “deterrence” in the United States for crimes considered the worst of the worst. In this paper I will discuss the history of the death penalty. I will also disclose information on the dynamics of race, method, and court cases valid to the death penalty.

Murder, a common occurrence in American society, is thought of as a horrible, reprehensible atrocity. Why then, is it thought of differently when the state government arranges and executes a human being, the very definition of premeditated murder? Capital punishment has been reviewed and studied for many years, exposing several inequities and weaknesses, showing the need for the death penalty to be abolished.