Women In The Lai Of Guigemar

Marie de France, supposed author of the series of Lais, recounts her stories through short texts, which are centered on women and their place in the 12th century. There are several supernatural elements throughout her work, which are mainly and explicitly present in ‘Guigemar’ and ‘Yonec’. This can be defined as ‘events or things that cannot be explained by nature or science and that are assumed to come from beyond or to originate from otherworldly forces.’ It is not however the only narrative device she has used in her written pieces. It is with the combination of the supernatural with the self-propelled ship or the transformation of the hawk into a knight, and the natural, the symoblisation of the stick and the rossignol, that Marie de France explores human relations between her characters.

George Gascoigne’s The Adventures of Master FJ primarily focuses on the affair between FJ and Dame Ellinor. During his time with Dame Ellinor, FJ establishes himself as a man “bounden to love”; however, this declaration is untrue and proven so when Frances tells that story of Bess, her lover, and her husband. The tale about Bess is meant to bring FJ to full realization that the affair he is having with Ellinor is temporary and built solely on lustful feelings. The circumstantial equivalency between FJ and the lover, as well as Ellinor and Bess, is obvious; however, their emotions towards their respective lovers differ greatly. When Bess is discovered by her husband, she repents and ends her affair and her lover to follow her wishes.

Nowadays, freedom is a fundamental right for each man and woman, but it is not a perfect concept. When one’s freedom is endangered, he can do unimaginable things, especially when love is at stake or can react weirdly when he acquires it. It’s exactly what Kate Chopin, a female American author during the 19th century, did when she treated about women’s conditions in the short-story Story of an Hour in 1894, where a woman falsely learns about his husband’s death. Almost 60 years later, Roald Dahl wrote Lamb To The Slaughter, set in Great Britain, where a woman kills her husband and hide the evidences cleverly. These two short stories are not only comparative on the two female protagonists and the imagery used, but also on the main themes

Prior to and throughout the late middle ages, women have been portrayed in literature as vile and corrupt. During this time, Christine de Pizan became a well educated woman and counteracted the previous notions of men’s slander against women. With her literary works, Pizan illustrated to her readers and women that though education they can aspire to be something greater than what is written in history. Through the use of real historical examples, Christine de Pizan’s, The Book of the City of Ladies, acts as a defense against the commonly perceived notions of women as immoral.

The debate on whether to sanction Queen Guinevere by death, or not, takes place between the Pope, King Arthur and Sir Lancelot through letters. Men who are the source of women’s suffering are the same ones to redeem them from their bondage.

A woman’s alternative would be becoming a nun, giving up all social freedoms and dedicating your life to serving the poor and God. Women who were subject to this life received a much more thorough education than other women, in order to properly learn religious concepts and theory. Otherwise, a woman’s education was limited to basic reading abilities paired with instruction on how to do homely activities. A woman of this time period had utterly no voice in politics. Law was man’s law. The life of these women were controlled by the men who surround them, their opinions meaning little to nothing. The life of a woman in medieval times was bleak and varied little. Romantic literature was on the rise, full of damsels in distress that only further perpetuated negative stereotypes of women during these times. These romances were full of helpless women in situations only a man could get them out of, or else they would be doomed. Despite this cultural oppression of women in this time period, some strong female characters were erected in medieval romances. A perfect example of an abnormally strong and independent female main character would be Enide from Erec and Enide written by Chrétien de

Throughout the Lais of Marie de France there are several themes presented as central to the various stories. Some of these themes are present in all of the lais. One such example is that of courtly love and it's implications. Courtly love being one of the more prominent themes in all of medieval literature, it is fittingly manifested in all of the lais as well. Another theme present in two of the lais is isolation. The theme of isolation plays a large role in the stories of Guigemar and Lanval. In each of these lais we see isolation as a factor in determining the fates of the central figures. Within each lai isolation is represented on several different occasions, each time having a direct impact on the outcome. These instances of

Although the Lais of Marie de France may seem to be ordinary tales of knights and chivalry, each explores the complicated issues surrounding love, loyalty, and gender. Marie uses four stories in particular to make statements on the relationships between men and women of that time.

Boom! The door flies open and a handsome knight runs into the room and yells, “Come my lady we must go now, for he is on his way”. The lady jumps to her feet and says “My love whom is on their way?” he responds, “your husband is on the way and he has heard of our romance”. The couple joins hands and quickly runs through the castle hoping that they are not seen. Suddenly the king jumps from a dark shadow, stops the couple in a sudden halt, and says, “Where do you think you are going?” With no response from the lady, the king reaches to his side and pulls a rope that releases a large bucket of acid onto the queen and her secret lover, which eats their bodies flesh within minutes only leaving the two skeletons holding each other’s hands. This

Marie de France lived in a time when social graces were paramount to a good reputation, lordships and to securing good marriages. A woman was considered less valuable if she lost her virginity; a wife was subjected to her feudal lord, father, brother or son after her husband’s death. According to Angela Sandison’s article “The Role of Women in the Middle Ages”, this was because in the Middle Ages the Church and the aristocracy controlled public opinion and the legal system. These authorities of the times believed a woman’s place was in a submissive role to a man. In The Lay of the Nightingale, we will see how this social and religious hierarchy will impact the behaviors of the three people involved.

It is my intention to compare the book, Dangerous Liaisons by Choderlos de Laclos, to its modern movie version, Cruel Intentions starring Sarah Michelle Gellar. I intend to examine how the original French text was modified in reference to plot, character, morals/values, and themes. I also plan to discuss how these transformations change the meaning of the story and reflect different cultural/historical contexts. There are some major differences between these two works, if only because of when they were written.

While the theme of love itself, may it be positive or negative, is reoccurring, Marie’s presentation of romantic relationships and their differing qualities can be considered a theme alone. In “Guigemar”, the relationship between the knight and his lady represents loyalty, and an ability to heal or cure. Yet, the relationship between the beast and his wife in “Bisclavret” demonstrates the selfish and traitorous behavior that can occur between partners, especially if one has proved to be adulterous.

Apparently, the era was strict about the maiden innocence, and naive brain of young girls, so nobody could blame Guilliadun for believing the sweet speech of a brave adult knight. In this context, the responsibility for the suffering of the girl lies solely on the knight.

At the end of Medieval literature a new literature was created. Women wanted stories where they could have a role. The women wanted to be treated like queens. This idea of courtly love-where a knight honored a married woman like he would “his liege lord” (Schwartz 1) can be found in Gardner’s translation of Sir Gawain and the Green Knight. Sir Gawain must honor such a lady. Because Sir Gawain honors a married woman, he struggles with being an honest and loyal knight.

Don Juan’s valet, Sgnarelle had a more than enough gossip to share with another mistress’s valet for whom his master, Don Juan, had “promised” to marry in the passage. The fact of the matter is Sgnarelle holds no reservations in his hyperbolic assessment of Don Juan’s moral character and his values in promising himself to anything or anyone if it means a return of personal pleasure, going as far to say that his master would marry the valet, a cat, or dog if he so desired it. Moliere compares Don Juan to the late Greek philosopher Epicurus, who believed in the material world, and that one’s primary goal in life should be fixed toward their own personal pleasure; as well as comparing him to the last Assyrian king, Sardanapalus, who led the same lifestyle as Epicurus, devoting himself to his own personal desires and pleasure, and was burned alive in a pyre. Could this be Moliere’s foreshadowing that Don Juan will meet the same demise as this king, because he is living the same lifestyle? Prior to any introductions of the lead character, Don Juan, Moliere approaches this initiation by degenerating the honor and name of Don Juan by the man with whom he seems to trust the most with his accords. Sgnarelle is exceptionally fond of the word “marry” which he uses five times alone in this passage, as if Moliere was trying to get across that the audience should be expecting more marriage in the text to come. Moliere’s use of tautology builds this idea and conceptualization of Don Juan