Summary Of Transit Of Civilization From England To America By Hartz

After receiving his PhD from Harvard in 1953, American historian, author, and academic specialist, Bernard Bailyn, continues to transform ideas of early American history with his award winning books. As we know, the foundation of today’s American Society leads back to the transfer of people from the Britain to the New World, in the early 1600s. In his book, Bernard Bailyn, author of The Peopling of British North America, An Introduction, gathers demographic, social, and economic history research to form four propositions relating to the migration. While identifying central themes of our history, he attempts to present an overview for American knowledge relating to the causes of migration to the new world and consequences of society created

Topic: For the period before 1750, analyze the ways in which Britain’s policy of “Salutary Neglect” influenced the development of American society as illustrated in the following: Legislative assemblies, commerce, religion.

Degler Carl N. Out of Our Past: the Forces that Shaped Modern America. New York: Harpers, 1970 Chapter 4. Does land make a people? 13-22.

The immigrants that settled the colonies of Chesapeake Bay and New England came to the New World for two different reasons. These differences were noticeable in social structure, economic outlook, and religious background. As the colonies were organized the differences were becoming more and more obvious and affected the way the communities prospered. These differences are evident from both written documents from the colonists and the historical knowledge of this particular period in time.

      English colonizers brought old world traditions into the new world and strengthened their respective communities in order to protect their cultural identity in the colonies. For the English, immigration into the colonies meant facing one’s inessentiality; the colonies had high rates of mortality and weakly structured economies.11  Faced with their dispensability, settlers discovered new means to retain their cultural identities. For example, Quakers “rejected institutions of high culture and made virtues of simplicity and hard work in a hostile environment.” 12 They transplanted their theological cultural inheritances into colonial society and were able to perpetuate that facet of their identity in the colonies. The solidification of their communities was vital to the survival of their identities. For Scots, maintaining close relationships with prominent Scots in other colonies emphasized a Scottish identity, even across colonial borders.13 Maintaining relationships equated sustenance of old world culture through social interactions. Additionally, English colonizers solidified their community by placing a strong importance on trust. “Among persons for whom doubt replaced basic trust in the way of one’s social group, such doubt may undermine the

Many historical texts about the American Revolution and the events leading up to it are generalized, unspecific and do not investigate the preliminary causes of the changes America underwent before the Revolution. However, A New England Town by Professor Kenneth Lockridge attempts to describe how the colonies in America developed by following the progress of a typical Puritan colonial town, Dedham, Massachusetts, from its inception in 1636 through its first one hundred years. It is Lockridge’s belief that colonial history can be better learned through thoroughly examining one specific town instead of shallowly studying many.

"The Colonization of North America." In Modern History Sourcebook. April 1999- [cited 17 September 2002] Available from http://www.fordham.edu/halsall.mod/modsbook.html., http://curry.eduschool.virginia.edu.

The relationship between the English and the Native Americans in 1600 to 1700 is one of the most fluctuating and the most profound relationships in American history. On the one side of the picture, the harmony between Wampanoag and Puritans even inspires them to celebrate “first Thanksgiving”; while, by contrast, the conflicts between the Pequots and the English urge them to antagonize each other, and even wage a war. In addition, the mystery of why the European settlers, including English, become the dominant power in American world, instead of the indigenous people, or Indians, can be solved from the examination of the relationship. In a variety of ways, the relationship drastically alters how people think about and relate to the aborigines. Politically, the relationship changes to establish the supremacy of the English; the English intends to obtain the land and rules over it. Socially, the relationship changes to present the majority of the English settlers; the dominating population is mostly the English settlers. Economically, the relationship changes to obtain the benefit of the English settlers; they gain profit from the massive resource in America. Therefore, the relationship does, in fact, change to foreshadow the discordance of the two groups of people.

In his third letter “Letter III : What is an American”, Hector St. John DeCrevecoer describes the experiences of European settlers in America during the end of the 18th century. Arguing he lives in “the most perfect society” based on freedom, the country's government, religion, and nature Crevecoeur distances America from Europe by falsely defining the settlers as a new race. DeCrevecoer uses an archaic, nowadays problematic race concept by excluding women, slaves and Native Americans in order to whitewash problematic issues such as equality, freedom and peace in America. .

As all authors are undeniably guilty of, James Axtell has a bias, and not one shamefully swept underneath the rug. The enlightening article Axtell has published remains not only as informational; it stands convicting in a sense. Unfortunately, the reader may find themselves lumped into the assemblage of Americans that regard the Native Americans as “pathetic footnotes to the main course of American History” (Axtell 981). Establishing his thesis, Axtell offers plentiful examples of how Native Americans contributed to Colonial America,

There were many concepts which affected the colonial politic during the 18th century, and I have chosen some of them, which I will describe. Both what the concept is, but also why it is important. The first thing I have chosen to cover is the first major split between colonial politics and Great Britain. The Sugar and Stamp act is the beginning of the revolutionary drama between the two sides. The Sugar Act, which happened in 1764, was a lowering of the tax on sugar, to half the price that it was.

Two European nations stumbled upon and colonized the Americas in the 16th-17th century. England sent out many groups to the East coast of North America in order to get their hands on two particular provinces. These two provinces were labeled as the New England and the Chesapeake. Although both nations would unite as one in the 1700’s, they were profoundly different and both provinces possessed qualities unlike the other from dawn. Also, the Chesapeake and New England founding fathers didn’t share the same intentions when they arrived at the New Old, which lead to many distinctions between the political, economic and social aspect of the two colonies.

In 46 Pages author Scott Liell is able to poignantly illustrate the colonies metamorphosis from a dependent arm of the English Empire to an independent country, the catalyst for which was Thomas Paine's Common Sense. Liell is able to not only articulate the turning point of the American consensus towards independence, but he also very intelligibly depicts the sentiments of all facets of colonial dogma and the torrential effect that Common Sense had in loosening the cement that held those beliefs. Using fantastic examples of the opinions of Tories, Whigs, and those ambivalent towards independence, Liell efficiently and

“Is there a single trait of resemblance between those few towns and a great and growing people spread over a vast quarter of the globe, separated by a mighty ocean?” This question posed by Edmund Burke was in the hearts of nearly every colonist before the colonies gained their independence from Britain. The colonists’ heritage was largely British, as was their outlook on a great array of subjects; however, the position and prejudices they held concerning their independence were comprised entirely from American ingenuity. This identity crisis of these “British Americans” played an enormous role in the colonists’ battle for independence, and paved the road to revolution.

The definition of what America is, and furthermore what an American is, has been eternally elusive. However, it can be reasonably said that the vision of America rests upon freedom of expression, the right to property, and self-determination. These ideas are explored in one European’s examination of American agricultural society in the late 18th century. Letters from an American Farmer by J. Hector St. John de Crèvecœur illustrates the gilded nature of the early vision of America; one that appears to be simplistic and based in freedom, but lies on a foundation of oppression and greed.