Summary Of Walker Percy'sThe Loss Of The Creature

“The loss of the creature” is a strong essay in which the writer, Walker Percy has expressed his vision of world in a different way. He makes an argument about how having prepackaged idea about something, can create a symbolic complex in individual’s mind, causing them to lose the true essence behind it. Percy presents examples after examples making them connection of how one has lost an experience through various symbolic complexes and by the means of trying to achieve that experience. Percy writes that understanding can be reached through the true experience. People can only have a true experience of something if they can get rid of all the social biases and prejudices, and experience it by ignoring everything one has already heard about

Percy explains that as Cardenas had no intention of discovering the Grand Canyon, his expectations of the sight he beheld had not yet formed. This allowed him to form his own opinions on the sight instead of being influenced by previous explorers' recountings. He uses the example of a Boston man who takes family on a vacation to the Grand Canyon. He first studies brochures and fliers. Then, satisfied with what he sees, he signs him and his family up for

In Wallace Stegner’s “Wilderness Letter,” he is arguing that the countries wilderness and forests need to be saved. For a person to become whole, Stegner argues that the mere idea of the wild and the forests are to thank. The wilderness needs to be saved for the sake of the idea. He insinuates that anyone in America can just think of Old faithful, Mt. Rainier, or any other spectacular landform, even if they have not visited there, and brought to a calm. These thoughts he argues are what makes us as people whole.

In his article “The Loss of The Creature,” Walker Percy presents the case that human or “creature’s” experiences are most often trivial because of our preconceived notions. Percy believes we can only truly enjoy these experiences if we leave the “beaten track.” Only then can we see the true beauty of the experience.

During this essay written by Walker Percy, it is clear that his overall opinion of experiencing new things is in the eye of the beholder and/or the hands of those around them and their social status. Percy uses many examples in his writing including that of an explorer, tourist, and local all seeing things for the first time either literally or in a new different light. In this essay, I will play on both sides of regaining experiences, seeing things on a different level then before or the first time. Regaining experiences is a valid argument brought up by Percy as it is achievable. While criticizing each side of the argument, I will also answer questions as to the validity of Percy's argument,

In which he uses the act of explaining his ideas through stories. Percy first introduces the reader to the story of the Grand Canyon, and about how tourists are not able to have the same experience as its founder, Garcia Lopez de Cardenas, once did. Through this he explains the underlying truth that it is rare that an individual can have an authentic experience. Due to the fact that most experiences one encounters are prepackaged, and in some cases, individuals are double deprived of have an authentic experience because of spoliation. Percy later goes on to describe a story of a college student and a young Falkland Islander boy involving a dogfish, this story in the same sense is describing how the college student is not having an authentic experience because he is being forced to know everything about the fish, but on the other hand the young Islander just found the fish dead on the beach and decided to dissect it out of curiosity. But how this connects to Percy’s argument is how the Islander boy is having an

In “The Trouble with Wilderness,” William Cronon illustrates the paradox within the notion of wilderness, describing that if wilderness is that which lies beyond civilization -- beyond humankind, then so is the notion of nature outside the realm of the human... that humans are therefore, unnatural. Further, he explains that if our concept of nature (and ultimately our concept of God) is outside of humanity, then our existence is synonymous with the downfall of nature. That wilderness is purely a construct of civilization is central to this argument.  For example, Cronon asserts that “the removal of Indians to create an ‘uninhabited wilderness’---uninhabited as never before in human history of the place---reminds us just how invented, just how constructed, the American wilderness really is” (pg.79). Instead of in isolation from civilization, Cronon finds that his most spiritual experiences with nature have always been closer to home… a sense of wildness (versus wilderness) can be found in one’s backyard, gazing from a front porch, and in the melding of the human experience with mother nature. One of Into the Wild’s final scenes drives home this idea by altering the literal point of view that main character, Chris McCandless, has had of both himself and of the world since the beginning of his two year journey.  Into the Wild attempts to dramatizes Cronon’s argument to rethink wilderness; we will examine how the film succeeds, and where it fails, to support its premise.

In today’s culture people are not individuals they are consumers and they have lost their ability to have their own experiences. In “The Loss of the Creature” by Walker Percy, he talks about why people have lost their sovereignty and how they can get it back. There are a lot of things that people can do differently and regain their individuality back from the consumer culture that they live in.

Most events and places of historical value nowadays holds little value in our lives. We confine ourselves to our interstates and highways, following the long line of motel chains stopping for maybe two minutes to take a picture just to say we were there. We take nothing away from these sites that is of real value. We barely scratch at the surface of information and true meaning of what happened at these historical sites. Rinker Buck explains his own experience with removing himself from this cultural norm

Roderick Frazier Nash’s book, Wilderness and the American Mind, compiled contemporary debates about wilderness by outlining the changing positions concerning wilderness throughout history. In chapter 11, “Aldo Leopold: Prophet,” Nash discuses Aldo Leopold’s house metaphor. Here, Leopold refers to six vacant lots and what it would mean to build houses on all six lots. He describes how the first few houses might make sense; however once you build upon all six lots you no longer remember the meaning of the homes. He argues that they somehow the sixth house would become “stupidity.” Conversely, I disagree with this theory. I feel each house, so to speak, is built differently and suits different needs and wants. Just as in the wilderness,

A glaring irregularity in the steady stream of supporting statements Percy puts forth is the example of a tourist couple that gets lost in the mountains and ends up ”…in a tiny valley not even marked on the map. There they discover an Indian village.” At a glance, this is a perfect example of true discovery! It is everything that Percy wants the reader to have! But as the reader keeps reading, he quickly realizes that he has fallen into the same trap the aforementioned tourists fell into. “The couple know at once that this is ‘it’….Yet it is more likely that what happens is…a rather desperate impersonation…an actual loss of hope.” After the winded reader gets up from the height from which he just fell, he realizes that the couple, as Percy says, “…[Has] the experience in the bag.” Discovery itself is a tourist attraction. It is this example that indicates that there is no other way to regain sovereignty than through the individual’s own perception. No amount of literal discovery will create the subjective experience of discovery. This conjecture is verified when Percy later points out that the couple wants their expert friend to see the village “not to share their experience, but to certify their experience as genuine.” The couple wants to bag and tag their “discovery,” effectively

How does Percy describe Marcia Grady? He says she has a face to fall in love with

When looking for things to do in our lifetimes, we tend to look at what other people do in order to take inspiration and do whatever they did for ourselves. However, there is a point where instead of naturally discovering what life has to offer for ourselves, we instead rely on how others experienced it and use that as a guide to shape our expectations for something. In Walker Percy’s writing “The Loss of the Creature”, he explores a concept he calls, “loss of sovereignty”. What he means by this term is that people will surrender free thoughts of their own and rely instead on what other people's brains think, then live off others thoughts instead of their own. To add explanation, people surrender their own thoughts and expectations, Percy says, “The consumer is content to receive an experience just as it has been presented to him by theorists and planners. The reader may also be content to judge life by whether it has or has not been formulated by those who know and write about life” (3). This shows that if the person experiencing something new in this world for the first time, they will fear that they would not know what to look out for. So they rely on others, especially the so-called “experts” to guide the road for them instead. The overall message Percy argues when it comes to Part I of “The Loss of the Creature” is that people will not let their own natural thoughts dictate what they personally think about experiencing something and instead, use others experiences to

In the essay “The Loss of the Creature”, Walker Percy highlights his observations on how people perceive the world. He argues that we have lost original, self-driven learning because people only measure their experiences based on other people’s expectations. He states how these preconceived expectations of our experiences give way to a symbolic complex. This complex is set by what people or “Layman” believe the experts have set. Therefore, their experience is only validated if people feel that they have met those criteria. He believes that people can only have a true experience if they forgo all those preconceived expectations and biases. Only then can people truly experience something at face value.

Percy Jackson is a twelve year old boy that lives in New York, in modern time. He has attended a few private schools for troubled students (Riordan 1). In fact, he describes himself as a “troubled kid” with dyslexia and ADHD (Riordan 7). Percy is used to being the loner of the group, after attending six schools in the past six years which probably means he doesn’t make many friends. (Schmoop). His classmates do not have a need to scramble for money.