Summary Of When Asia Was The World

This exception is the religion of Buddhism, which transformed the Post-Classical era and the history of China. Islam spread like wildfire, which was surprising due to the popularity of other Chinese religions at this time, such as Confucianism and Daoism. Trade routes began and facilitated the spread of it and were influential in spreading things other than just goods (Strayer). The diffusion of Buddhism into China is extremely important to Chinese people and Chinese history. Buddhist monasteries sprang up in cities and trade routes, and many people were converted just by immersion in the religion and by just following the crowd. Buddhism was very big for merchants and they had a big role in the spread of Buddhism to less populous villages and towns. While China was leading a massive Buddhist revival, an effort to revive Confucian values was also spreading. This effort was called Neo-Confucianism, which means new Confucianism. This new religious belief system combined Confucian values with Buddhist and Daoist influences. This new way of thinking was popular, and even slowed the Buddhist movement, but Buddhism eventually won, amassing hundreds of thousands of

Besides the experience of travel itself, identify one theme or pattern that seems to be repeated throughout the test. Examples (political\ systems, economic development, religion). What significance does this theme or pattern play in shaping the ancient world? Are there any chapters/people/events that contradict your pattern or theme?’

The Origins of the Modern World by Robert B. Marks is a book about the historical changes that have happened in the period of 1400-1850. He shows that how Asia is the center prior of the 1800s not the standard Eurocentric and it 's a polycentric world in term of the world trade. In the Origins, he focuses on the economic history where geographical on China, India, and England. In the beginning of the book he starts with a summary of "Rise of the West" where he say " the west as dynamic, forward looking, progressive, and free, and Asia as stagnating, backward, and despotic. After that he started building up or narrating the historical events in five-chapters based on an his vision of the world history, and he does it in a way that makes the reader agree with him to get the main key of the historical concept such as conjuncture. Also he takes about the most advanced societies across the Eurasian (China and England) and the two economic structures ( biological old regime and trading networks). He also takes the importance of the Indian ocean and he sees it as the "most important crossroads for global exchanges of goods, ideas, and culture" when Europe was " a peripheral, marginal player trying desperately to gain access to the sources of wealth generated in Asia. He brings a very good evidence that pictures the traditional China 's technological and Naval superiority, of the "well-developed market system" in Asia. Also he showed he superior quality of the Indian cottons and the

The author, Robert B. Marks introduces the book, The Origins of the Modern World by introducing the reader to a global narrative of the origins of the modern world starting from 1400 to the present. The book presents the rise of the west as an issue of globalization of Asia, Africa, and the New World. Throughout the book, we see the connection made by the author between the environmental condition and the present economic status of a particular place. By the end of the book, readers are able to understand and reason out what created and solidified a gap between the east and the west, industrialized and non-industrialized and parts of the world that today are defined as the modern world.

18. The growth of cross cultural trade spread lliterary, artistic and cultural traditions influencing Islam in Africa and Southeast Asia, Buddhism and Neo-Confucianism in Eastern Asia, Buddhism and Hinduism in Southeast Asia, traditions of Inca and Toltec/Mexica in Meso-and Andean America.

What made Asia one of the most influential, intercontinental, and powerful nations during the ancient world? Was it the spread of new religion? The bustling trade? Or was it the knowledge and communication spread throughout the continent? In the book When Asia was the World, Stewart Gordon analyses journals, primary text, and personal accounts of life in Asia during this time. We see the view of the world through merchants, traders, scholars, philosophers, travelers, and generals, from 500 – 1500 CE. Although this book seems like it is emphasizing the importance of travel in the ancient world, it is actually about how trade spread valuable goods, services, and knowledge that made Asia the center of civilization.

Middle Eastern gold and silver purchased pepper, textiles, and gemstones in India. Merchants from the Arab Empire established communities from East Africa to the China coast. Opportunities for trade led to the production of sugar and dates in Mesopotamia and stimulated a slave trade from East Africa to provide labor for the growing and refining of these products. Widespread conversion to Islam among traders in the Indian Ocean underpinned an international maritime culture and also helped to facilitate commercial transactions.

1) Nationalism, socialism, and religion have all played a major role in anti-colonial struggles and post-colonial constructions in India and Southeast Asia. Which of these three ideologies do you think was most effective for colonized peoples and why?

Knowledge about religion, cultures, ideas, and technologies.  Religions such as Christianity, Zoroastrianism, Hinduism, Islam, and Buddhism transformed people’s thoughts and views on life, and death.  The religions were spread thorough the trade routes by people like missionaries, the people would go around and talk about their religion and try to convert others.  New technologies enhanced trade and the time it took to travel.  Camel saddles allowed camels to carry more items for less trips per year.  A compass helped give confidence and certainty to travelers by better sense of direction on their trips.  The idea and concept became prominent when trade became bigger for, more people would want to record their travels and communicate with

In the Post-Classical Era, trade was crucial for the diffusion of cultures because it connected major areas of the world. With many different trade routes such as the Trans-Saharan and the Silk Roads, religions, ideas, and technology were able to spread with ease. Religions that traveled along those trade routes are Islam and Christianity. Both religions spread far and wide through the practices of trade and warfare. Merchants had a significant impact on the spread of both religions, as they were the ones traveling along these trade routes and learning about different religions and cultures. As both religions spread through vast regions, the different peoples and cultures they came in contact with began to use these religions as a unification tactic as well as a way to identify themselves as individuals. For example, as Christianity spread through the Silk Roads, the Roman emperor Constantine converted, so Christianity

The distance required to convert to Buddhism was greatly decreased and this allowed for more people to join. This greatly appealed to the diverse peoples outside of India. One way that Buddhism spread throughout the world was along the Silk Roads. “In addition to silk traders, monks traveled along Afro-Eurasian trade arteries to spread the word of new religions.2 Buddhism traveled from India to China and central Asia, following the Silk Roads. The transmission of the ideas of Buddhism to China and other eastward areas was aided by translated Buddhist texts and converts. A Buddhist Manuscript of the Great Dagoba (Doc A) exemplifies the way that these ideas were transmitted in the early days of Buddhism. This document suggests that monasteries and stupas, a mound-like or hemispherical structure containing Buddhist relics3, played a major role in the spread of Buddhism in the east Asia because of the creation of texts such as these. Art found from the central area of India is called Mathuran art. This Mathuran art evolved from the carved idols of South Asian folk gods and goddesses. Another example of the importance of temples to Buddhism is shown on an Indian Temple relief. The relief describes the propitious alignment of the heavenly bodies on the day that the temple was founded. This is important because it means that the native peoples

During the first century C.E., trade became very active with the beginning of the Silk Road, which ran from China to the Mediterranean. Many goods and ideas were traded between China, India, Africa and Europe. One of the main things that spread through this trade was religion. Buddhism, after being rejected in India, quickly spread to China and was widely accepted. Buddhism quickly gained popularity during and after the Han dynasty, while some encouraged the blending of Confucian and Buddhist ideals, many Tang Confucian scholars began to reject its views, as they did not originate in China.

The Great Divergence is term used to portray the gradual shift of dominance that Europe gained by establishing itself as the most powerful world civilization by the 19th century. While a case could be made that the Great Divergence occurred because of the pre-eminence of Europe and Britain, as well as their supposed superiority in invention and innovation above anywhere else in the world, this argument is flawed. A more compelling argument would be to state that it was rather through the geographical advantages that Europe obtained that lead it into eventually becoming the most powerful civilization after 1500 A.D., as this essay will strive to demonstrate.

The spread of religion first began through contact with neighbouring countries which gradually expand throughout the years. Buddhism and Islam are one of the most widespread religions across Southeast Asian countries like Burma, Cambodia, Indonesia, Laos, Malaysia, Thailand and Vietnam. Trade merchants and imperial support of the religion were major factors in the facilitation and localization of the spread of Buddhism and Islam within Southeast Asia. However, there were also limitations presented which hindered the development of each religion in within their countries as introduction of newer religions and changes to political and imperial power would have affected the progression to become fully localised pre-1800s.

Thus far, I have laid out some of the most important arguments in the extant literature on the East Asian Miracle with particular reference to South Korea. In this section, I integrate the preceding two sections on the existing literature and propose an alternative theory. In brief sum, the existing developmental state literature, including that specific to South Korea, argues that the developmental state causes economic growth through export-led industrialization. I reverse the order of two links in that theoretical chain. Specifically, I argue that the developmental state does not give rise to export-led growth. In fact, it is the inception of the export-led growth strategy that gives rise to the developmental state, which emerges as a