Summary Of Where Sweatshops Are A Dream By Nicholas D. Kristof

The Sociological perspective, Functionalism is defined as “the theory that various social institutions and processes in society exist to serve some important function to keep society running” (Conley, 2017, p. 31). A social institution is a complex group of interdependent positions that together perform a social role and reproduce themselves over time (Conley, 2017, pg. 15). The main social institution important in this topic of sweatshops is the Economy, the Economy drives the social aspects of the industries that sweatshops exist in. The economy is a big social institution because it produces job and products and essentially governs the exchange of goods and services internationally. The function is to produce products with the least amount of cost for the manufactures so that the companies can make a profit and the cycle then reproduces over time.

Sweltering heat, long hours, unfair working conditions are a few descriptive words that Americans use to describe a sweatshop. I believe our judgment is being misguided by the success of our nation, and it is imperative we redefine the word “sweatshop”. Individuals that endure life in third world countries know hardships that Americans could not imagine. If we were to recognize these economical differences it may shine a light on why these workers seek sweatshop jobs. In many of these cases, children must work to aid in the family’s survival. If these jobs are voluntary and both parties agree to working conditions, it results in a mutually beneficial arrangement. One of the worst things we can do as outsiders, to help these impoverished

In his opinion essay, “Sweatshop Oppression,” published in the student newspaper, The Lantern, at Ohio State University, writer Rajeev Ravisankar uses his article as a platform to raise awareness about the deplorable conditions in sweatshops. Ravisankar awakens his readers from their slumber and brings to light the fact that they are partly responsible for the problem. His first goal in the essay is to designate college students as conscious consumers who look to purchase goods at the lowest prices. Then he makes the connection between this type of low-cost consumerism and the high human cost that workers are forced to pay in sweatshops. His second goal is to place the real burden of responsibility directly with the companies that perpetuate this system of exploitation. Finally, he proposes what can be done about it. By establishing a relationship that includes himself in the audience, working to assign responsibility to the reader, and keeping them emotionally invested, Ravisankar makes a powerful argument that eventually prompts his student reader to take responsibility for their actions and make a change.

Sweltering heat, long hours, and unfair working conditions are a few descriptive words that Americans use to describe a sweatshop. I believe our judgment is being misguided by the success of our nation, and it is imperative we redefine the word “sweatshop”. Individuals that endure life in third world countries know hardships that Americans could not imagine. If we were to recognize these economical differences it may shine a light on why these workers seek sweatshop jobs. In many of these cases, children must work to aid in the family’s survival. If these jobs are voluntary and both parties agree to work conditions, it results in a mutually beneficial arrangement. One of the worst things we can do as outsiders, to help these impoverished

A majority of the clothing worn and purchased today in the United States has been manufactured overseas in sweatshops. Since the beginning of factories and businesses, owners have always looked for a way to cut production costs while still managing to produce large quantities of their product. It was found that the best way to cut costs was to utilize cheap labor in factories known as sweatshops. According to the US General Account Office, sweatshops are defined as a “business that regularly violates both wage or child labor and safety or health laws”. These sweatshops exploit their workers in various ways: making them work long hours in dangerous working conditions for little to no pay. Personally, I believe that the come up and employment of these sweatshops is unethical, but through my research I plan to find out if these shops produce more positive than negatives by giving these people in need a job despite the rough conditions.

Time and time again, there have been opposing views on just about every single possible topic one could fathom. From the most politically controversial topics of gun control and stem cell research to the more mundane transparent ones of brown or white rice and hat or no hat—it continues. Sweatshops and the controversy surrounding them is one that is unable to be put into simplistic terms, for sweatshops themselves are complex. The grand debate of opposing views in regards to sweatshops continues between two writers who both make convincing arguments as to why and how sweatshops should or should not be dealt with. In Sweat, Fire and Ethics, by Bob Jeffcott, he argues that more people ought to worry less about the outer layers of sweatshops and delve deeper into the real reason they exist and the unnecessariness of them. In contrast, Jeffrey D. Sachs writes of the urgent requirement of sweatshops needed during the industrialization time in a developing country, in his article of Bangladesh: On the Ladder of Development. The question is then asked: How do sweatshops positively and negatively affect people here in the United States of America and in other countries around the world?

In his New York Times opinion column, “Where Sweatshops Are a Dream”, writer Nicholas D. Kristof uses his experience living in East Asia to argue his positive outlook on sweatshops. Kristof wants to persuade his audience, Obama and his team, along with others who are for “labor standards”, that the best way to help people in poor countries is to promote manufacturing there, not campaign against them. He uses Phnom Penh as an example to show why working in the sweatshops is a dream for the families there. They would rather work at a sweatshop than stay in the dangerous garbage dump, searching for something to recycle for change. The writer establishes credibility through his experience

Bob Jeffcott supports the effort of workers of the global supply chains in order to win improved wages and good working conditions and a better quality of life of those who work on sweatshops. He mentions and describes in detail how the conditions of the sweatshops are and how the people working in them are forced to long working hours for little money. He makes the question, “we think we can end sweatshops abuses by just changing our

     As companies grow larger and more competitive, they are looking for cheaper ways to produce their wares and increase their profit. That is, after all, how companies are able to succeed, by giving their customers a comparable product for a cheaper price. This increases sales and the overall bottom line. Which seems to be a beneficial plan for both the companies and the consumers. That is, as long as the consumers don’t know how the product is being produced. The places that produce these products for an extremely cheap cost are called “Sweatshops”. A sweatshop is a small manufacturing establishment in which employees work long hours under substandard conditions for low wages. Sweatshops came about

1) “Where Sweatshops Are a Dream” is a short article in favor of sweatshops. The author talks about how the living standards rose due to sweatshops when he was a kid (Kristof). This article has a personal story from the author about improving conditions. This makes for a good pathos argument.

Kristof suggested promoting manufacturing in the poorest countries and alos appealed to America to encourage African imports as possible solutions to the problem. All through his section, Kristof used his own life experience living in East Asia and also southern china to support his argument and this appeals to ethos. These sources boost Kristof credibility by showing that he has done his study and has provided facts as well as observations to support his statement. He also used examples from the life of some victims to introduce and support the issue. He states that some people scavenged for the trash that hopes and dreams that their children will one day work in factories. It may sound outrageous that someone would ever hope to see their child working in a sweatshop and continued to explain that these families are very poor and that sweatshops would give them the chance to a better life than working in the garbage and earning a little money which is not even for their basic

In defence of sweatshops, Bowman quoted the works of Ben Powell and David Skarbek and their article titled “Sweatshops and Third World Living Standards” where they found data to help estimate wages for workers. Bowman then concluded that “...sweatshop wages exceed average income in between eight and ten out of ten countries surveyed, depending on how many hours were worked” which further proves their point that sweatshops provide sufficient wages to help lift workers out of poverty. Also, fatal accidents and deaths do not cause a concern for the public as told by Bowman and so he believes in persuading consumers to continue to purchase from sweatshops and constructing more in order to bring revenue and profit for big name companies by giving “them new options, not take away existing ones.” Programs have been made to help relieve some ease over the working conditions for laborers and create a more friendlier image and reputation to show consumers that they do not “exploit” their workers. They do not realize that all companies will follow through with Bowman’s requests and in fact would even take this opportunity to take advantage of Asian workers and exploit them in different

We cannot live without goods and products. However, when we use those products, do we think about those who manufacture those products? Unfortunately, we never think about who is making our goods. When we use those product, another people make those product in the sweatshop which is very moist and has poor ventilation and extreme heat. This essay will talk about how Rajeev Ravisankar write “Sweatshop Oppression” with ethos.

Americans love to shop. With malls everywhere you go, shopping just might be America's favorite past time! When you are out shopping though, do you ever stop to think where all of those clothes and shoes come from? When I was younger, well, actually until recently, I always thought they were all made by machines. Shirt machines, pants machines…you get the picture. I have learned, however, that for the most part, clothes are still made on sewing machines, by people, and often under circumstances that we can only imagine.

By definition a sweatshop is a “negatively connoted term for any working environment considered to be unacceptably difficult or dangerous. Sweatshop workers often work long hours for very low pay in horrible conditions, regardless of laws mandating overtime pay and or minimum wage”. Many corporations in the United States use sweatshop labor in countries over seas such as China to produce their products at a lower cost. As entailed in the letter from a man born in China, many citizens on these countries resort to factory labor to support themselves to escape other sources on income such as prostitution. Without these corporations usage of oversea sweatshops these employees would be forced to return to self-demeaning jobs such as these.