Summary Of William James's The Ethics Of Belief

The argument presented by William James in “The Will to Believe” covers theistic beliefs and also includes various philosophical issues as well as matters of practical life. James's primary concern is to argue that Clifford's Rule is irrational. According to Clifford's Rule, one should avoid error at all costs and ultimately risk the loss of certain truths. James claims that Clifford's Rule is just one intellectual strategy and then makes an argument to seek truth by any means available, even at the risk of error or being completely false. James is not arguing against conforming one's belief to the evidence. Nor is he arguing against the importance of evidence. His argument is against withholding beliefs whenever there is little evidence,

In Clifford’s universal demand for evidence he states that you base all of your beliefs on evidence (138). Clark utilizes this premise to restate the argument in which he will eventually will give reasoning to why the claim is false. In the article he foreshadows the problem with Clifford’s demand for evidence by saying, “ No one would disagree: some beliefs require evidence for their rational acceptability. But all beliefs in every circumstance?”(139) Clark is somewhat supporting the demand for evidence. However, he does not find it rational to believe that evidence is required in every situation.

In life, there is a constant battle ensuing over faith and reason. Those two things are constantly feeding off of each other in someone’s mind when making a decision. Over time in which some say is a great conversation about history this battle is changing. The Great Conversation of history spans over many eras where the questions of faith and reason are always things battling for a spot in our minds, but they shouldn’t be in battle because they are very much dependent on the other. Among the time periods from Ancient Greece, the Enlightenment, and the 19th century, writers such as Socrates, Kant, and Martin Luther King Jr have looked at the issue of faith and reason.

The topic of knowledge and belief has been a subject of investigation and a primary field in philosophical research for centuries. Whether it was Aristotle or Descartes, multiple ideas on knowledge and belief arise, such as the epistemological theories of foundationalism or coherentism, which provide philosophical explanations to this debate. For the sake of this essay, and in my own opinion, knowledge should be distinguished from belief. Everyone is subject to different types of beliefs based on upbringing, however knowledge of basic items is universal, therefore it immediately becomes apparent that there is a clear distinction between the two concepts.

Faith, defined as a strong belief in something which cannot be proven, has been argued over countless generations. Still, even without proof, individuals worldwide hold true to their faith each day. After studying faith and religion in texts written by scholars with varying backgrounds, it is easy to see faith is something which is widely disputed. Comparison of Sigmund Freud’s The Future of an Illusion and Paul Tillich’s Dynamics of Faith, fully displays the discrepancies in points of view on the function of faith, as well as the necessity of faith, in society; while the comparison of Viktor E. Frankl’s Man’s Search for Meaning and Karl Marx’s “on the Future of Religion,” demonstrate both similarities and differences

Edmund Gettier’s argument that justified true belief is not a sufficient definition for knowledge is correct. There are many scenarios in which the conditions for justified true belief are met but cannot be said to qualify as knowledge; therefore justified true belief is not a sufficient definition for knowledge.

This example is closely related to the ship owner as believing unjustified things will affect all these people. The accusers were wrong in this case for believing and saying things because there evidence was not good enough for them to have the right to believe what they did. Clifford says “we ought to never unquestioningly believe things” (Clifford PAGE MUNBER) because this could end up hurting people and standing up for poorly supported beliefs that could affect others. A historical event that can clearly explain what Clifford is trying to explain in this example is the Salem Witch trials. In Salem Massachusetts 1692 the law system was guilty until proven innocent. Because of this system people were falsely getting accused of being a witch and then getting killed because they were unable to prove that they were not a witch. The law system is now changed to innocent until proven guilty to stop the accusers who have beliefs or incomplete evidence that result in negatively affecting people.

According to Clifford (1879), there is an ethics to belief that makes it always wrong for anyone to believe anything on insufficient evidence. Clifford (1879) begins his paper by providing an illustrative analogy – one where a ship-owner is preparing to send to sea a ship filled

The Will to Believe is a lecture that was presented by William James in 1896, it specifically defends that one can choose to believe in a religion without prior evidence of its truth. William James was a well-distinguished philosopher as well as a psychologist and a physician. He with a few other philosophers like Charles sanders Pierce and John Dewey were fundamental in establishing modern philosophy in America and are thought to be the founding fathers of pragmatism.

In this paper I will contrast the ways that Blaise Pascal and Saint Anselm of Canterbury attempted to convince people to believe in God. Before getting into the two arguments I should first clarify a few key terms. Firstly, the difference between ordinary and religious beliefs. An ordinary belief is exactly what it sounds like, it’s a typical belief based on adequate evidence. An example would be “I believe the sky is blue because I’ve observed it as blue countless times”. Religious beliefs on the other hand, are not based on reasoning, but instead “Sola Fide”, or faith alone suffices, meaning that these beliefs are based only on trust that the proposition is true. A basic example of a religious belief would be “God exists” despite a lack of evidence for the claim. The major conflict between the two different types of beliefs is that in ordinary belief its considered shame worthy to belief something without have reasons to support it while belief without evidence is the core of religious belief. Another key term that must be understood to understand the arguments is “faith seeking understanding”. This idea was championed by Anselm and is crucial to understanding his argument. In short, he means that if someone begins with just faith in God then through that God will help them attain understanding.

Born in 1845, William Clifford was a mathematician and philosopher famed for his philosophy of science and quest for answering ethical questions through scientific evidence (Encyclopedia Britannica, 2014). Clifford recognized several difficulties in Emmanuel Kant’s argument related to philosophy, which inspired him to begin a search for answers related to innate belief, personal responsibility of guilt, and overall creation. In the Ethics of Belief, Clifford asserts that it is always wrong to believe based on insufficient evidence, a theme that would follow his opinion on every issue he chose to tackle.

William James’s main thesis is that when an option is live, forced, and momentous and cannot be achieved by intelligent ways, one might and must let one’s illogical nature make the decision. One might have faith in what one desires to be correct, otherwise what makes one pleased. This seems to be anti-Clifford principle. Because, Clifford’s is of the opinion that in such cases one is ethically appreciative to postpone decision. And by following the course of not have faith in, as to do otherwise will be to belief on intelligently inadequate proof.

This section provides us with two selections from the essays of William K. Clifford (1845-1879) and William James (1842-1910). Clifford's essay, The Ethics of Belief, is based on the concept of evidentialism. This concept 'holds that we should not accept any statement as true unless we have good evidence to support its truth'; (Voices of Wisdom, 346). James wrote his essay, The Will to Believe, as a response to Clifford's essay where he endorsed a philosophy called pragmatism.

The main theme of James is faith and what it results in the lives of believers. It examines the different effects of faith, such as authentic works, endurance, and godly wisdom. James 4:1-10 develops this idea as it addresses the consequences of ungodly wisdom and pride being found in the church. James expands the idea of humble submission to God and the results of this choice.

The production of knowledge is a process that occurs through a sequence of related actions, these series of actions allows for the Ways of Knowing to interact in a way that works to develop the knowledge that is being produced. From the prescribed title we can claim that while the Ways of Knowing may appear to be acting in isolation when forming knowledge, they are actually working in a variety of different ways in the construction and formation. In some cases, the Ways of Knowing are interacting so closely together that it is often hard to differentiate between them, for example emotion and reason, or imagination and memory. Given the right circumstances faith can be isolated to a point where it can be acting by itself to produce knowledge. However, this knowledge is often deemed as unreliable, due to faith being seen as one of the more “subjective” ways of knowing. This inability to differentiate the ways of knowing from each other during the production of knowledge, raises the questions “Can any knowledge in any Area of Knowledge be produced by a single Way of Knowing?” and “Is it possible to distinguish between Ways of Knowing if they are working together?”. While reason is used in almost all production of knowledge, it is the other Ways of Knowing used that can determine whether the knowledge is reliable or not, as some Ways of Knowing are more subjective than others. This essay will attempt to