Summary Of Woman And The New Race By Margaret Sanger

Margaret Sanger was a controversial and historical nurse. She lived during a time of revolutionary change when the women’s rights movement was in full motion. Born in 1879, to a large impoverished family, she was the sixth of eleven children. Sanger was part of a family of devoted Catholics. During that time it was a common practice for women to birth as many children as possible. As a result, she was a witness to the effects of diseases, miscarriages, and multiple pregnancies that eventually led to her mother’s premature death. This had a significant impact on her ideologies. She eventually became known for advocating women’s reproductive rights and founding what is now known as Planned Parenthood.

In America, the twentieth century marked the beginning of a pivotal age that contained many social and political reforms for women. Feminists around the country each presented unique ideas for women’s rights, most of them through influential writings and speeches. Margaret Sanger was an undeniably significant contributor who made a huge impact on the future of women’s civil liberties. A nurse with a prolific writing career, Sanger delivered her speech “The Children’s Era” in 1925, a text that advocates for the use of contraceptives to improve the lives of mothers and children. Throughout the speech, she employs the use of analogies to provide clarity to her purpose and deliver a lasting message that women’s bodies must be controlled if they are to effectively fulfill their maternal obligations. Sanger also incorporates two of the Aristotelian appeals, logos and pathos, to accentuate the plight that mothers and children must face despite an accessible solution. The careful application of diction throughout her speech also emphasizes her three main rhetorical strategies. These rhetorical devices support Sanger’s overall message of maternal empowerment and convince her hesitant audience to fully accept her progressive ideals.

Today, the availability of birth control is taken for granted. There was a time, not long passed, during which the subject was illegal (“Margaret Sanger,” 2013, p.1). That did not stop the resilient leader of the birth control movement. Margaret Sanger was a nurse and women’s activist. While working as a nurse, Sanger treated many women who had suffered from unsafe abortions or tried to self-induce abortion (p.1). Seeing this devastation and noting that it was mainly low income women suffering from these problems, she was inspired to dedicate her life to educating women on family planning—even though the discussion of which was highly illegal at the time (p.1). She was often in trouble with

Thesis: Margaret Sanger changed the world by rallying for the availability and use of contraceptives for all women.

Margaret Sanger and the Birth Control Movement highlighted a variety of important issues. These issues include women’s right to make decisions privately versus the right of a community to regulate moral behavior; the ethnic demographics of the American people; the ability of women to control their own physical destinies by limiting family size; and the idea that small families were the way to keep the American dream alive. The debate over birth control spoke to personal and political issues, which poses the question: Was birth control merely a matter of individual choice, or was it about power, wealth, opportunity and similar issues? Birth control was not merely a technique to expand the realm of personal freedom; it grew out of a radical

Margaret Sanger starts by arguing that controlling reproduction by practicing birth control would lead to women 's freedom. Once she reproduces she cannot get away with the responsibility handed upon her which causes her to sacrifice her freedom for a long period of time. Only she has the choice of freeing her from the burden of being a mother. A free country cannot be born with a mother who has the responsibility of a child. Women cannot be considered free until she controls her own body and has the choice to become a mother or not (Sanger).

Margaret Sanger was, at large, a birth control activist, but this speech was more about the questioning of birth control corrupting morality in women. People must remember, in the day and age

The early twentieth century was a turning point in American history-especially in regards to the acquisition of women's rights. While the era was considered to be prosperous and later thought to be a happy-go-lucky time, in actuality, it was a time of grave social conflict and human suffering (Parish, 110). Among those who endured much suffering were women. As Margaret Sanger found out, women, especially those who were poor, had no choice regarding pregnancy. The only way not to get pregnant was by not having sex- a choice that was almost always the husband's. This was even more true in the case of lower-class men for whom, 'sex was the poor man's only luxury' (Douglas, 31). As a nurse who assisted in delivering

"A free race cannot be born" and no woman can call herself free who does not own and control her body. No woman can call herself free until she can choose consciously whether she will or will not be a mother"(Sanger A 35). Margaret Sanger (1870-1966)said this in one of her many controversial papers. The name of Margaret Sanger and the issue of birth control have virtually become synonymous. Birth control and the work of Sanger have done a great deal to change the role of woman in society, relationships between men and woman, and the family. The development and spread of knowledge of birth control gave women sexual freedom for the first time, gave them an individual

Nearly 70 years ago, one woman pioneered one of the most radical and transforming political movements of the century. Through the life that she led and the lessons she taught us, many know her as the “one girl revolution”. Though Margaret Sanger's revolution may be even more controversial now than during her 50-year career of national and international battles, her opinions can teach us many lessons. Due to her strong influence in history, our society has increased health awareness for women, made sexual protection a choice for all people, and also introduced family modification as a choice for mankind.

Margaret Sanger starts by arguing that controlling reproduction by practicing birth control would lead to women's freedom. Once she reproduces she cannot get away with the responsibility handed upon her which causes her to sacrifice her freedom for a long period of time. Only she has the choice of freeing her from the burden of being a mother. A free country cannot be born with a mother who has the responsibility of a child. Women cannot be considered free until she controls her own body and has the choice to become a mother or not (Sanger).

Founder of Planned Parenthood, Margaret Sanger, in her speech at the 1925 birth control conference, The Children’s Era, explains the downfalls in American society when it comes to raising children. Through this speech, Sanger is trying to further promote her nonprofit organization and display the benefits of birth control. She appears to show compassionate characteristics towards children, more specifically the future American children, as she adopts an urgent tone to encompass her listeners into her ultimate goal, widespread, effective birth control methods.

Many also believed it was the man’s decision as to how many children his wife should have. Sanger continued her quest opening a birth-control clinic in Brooklyn, New York, in 1916; one year later, the authorities arrested her for giving contraceptives to immigrant women (Bowles, 2011). At first glance it appears that Sanger had good intentions. “Others criticized her for involvement with eugenics, which was a scientific movement in which its practitioners advocated the notion that all mental and physical "abnormalities" were linked to hereditary and, with selective breeding, could be eliminated. They questioned whether or not Sanger's insistence on birth control and abortion was in fact a way to limit the growth of ethnic populations” (Bowles, 2011). “Of course, her activism put her directly at odds with law-enforcement officials and the Catholic Church, but little discussed is the actual extent to which her early Marxism guided much of what she managed to achieve. Her good friends included ultra-radicals like John Reed and Emma Goldman, and the truth is that Margaret’s feminism, and her support for eugenic ‘sexual science’, were both simply part-and-parcel of her own unique Marxist vision. Humanitarianism, per se, had little to do with what motivated Margaret Sanger” (Spooner, 2005). Sanger’s actions and motivations are a controversial topic that have been analyzed and debated for years. “According to her New York Times obituary,

The modern world is in the midst of reconstructing gender roles; debates about contraception, reproductive freedom, and female inequality are contentious and common. The majority now challenges the long established assertion that women’s bodies are the eminent domain of patriarchal control. In the past, a woman’s inability to control her reproductive choices could come with ruinous consequences. Proponents of patriarchal control argue against reproductive independence with rhetoric from religious texts and with anecdotes of ‘better days,’ when women were subservient. Often, literature about childbearing fails to acknowledge the possibility of women being uninterested in fulfilling the role of motherhood.

In February 1919, Sanger published an article titled “Birth Control and Racial Betterment”. In this article, she starts out by saying, “Before eugenists, and others who are laboring for racial betterment can succeed, they must first clear the way for Birth Control. Like the advocates of Birth Control, the eugenists, for instance, are seeking to assist the race toward the elimination of the unfit. Both are seeking a single end but they lay emphasis upon different methods.”