Summary: Spiritual Formation

Through my passions and experiences with people, as well as study, I am convinced that God has given me the desire and gifts to serve Him through discipling others. Ideally, I plan to work with young adults as they commonly need, and want, answers to questions of identity, truth, apologetics, and relationships, with Jesus and others. These are all things I am passionate about. I am committed to helping others experience God’s love, nurture their spiritual development, enable them to discover their spiritual gifts, and equip them for effective

The one thing many people do not talk about is vocation. Gordon T. Smith declares there are three different forms of vocation. First is the general call which is the invitation to follow Christ. Second is the specific call, this is unique to each person and can be classified as their mission in this world. Third is the immediate responsibilities; these are the task God requires of us daily (p. 10). As a Christian, one's vocation is their response to God; their call is to serve Him in life and reflect who He is to others, no matter the stage of life they are in or the occupations they are call to pursue. Occupations may change through life, but the vocational call remains consistent despite the

Ministry is more than just choosing a vocation for life; ministry calls the individual and beckons them to follow. At 53 years of age, I have taken a long journey to get to where I am today in ministry, yet I can say with all honesty, "I have not yet arrived." In describing the ingredients to a lasting ministry, Kevin Miller states, “A ‘call’ to ministry is not easily defined, but nothing could be more solid to most pastors. The call of God is

During the course of the LDB481-17: Faith and Life Issues, Ms. Sams did not understand of the concept of vocation, before enrolling in the course. Nor, she has never heard the concept of vocation during at that time her twenty-two years on Earth. As she considers herself, a free spirit and a humanist regarding religion, Ms. Sams continues to note that she does not follow a particular religion. However, she keeps an open mind to how an individual’s religion has transformed his or her life. As a free spirit, by primarily having an open mind to the religious faith of Christianity, Ms. Sams assures that the spirit of God lives within each individual; regardless if he or she believes or does not believe in the spirit of God.

I seek to have a well-thought out plan and objectives prior to entering into an event or life change. I crave data and knowledge along with order and control. My thought patterns are very systematic and structured. I questioned how I was going to be able to be open to the movements of the spirit that are not always nice and orderly. Yet throughout my life, I have sought to become a just, loving, and humble person who lifts other people up and fulfills societal responsibilities to my family, my community, my country, and my world. I was challenged to step outside of what I can fully control and to see where I was being led when I became actively engaged in the ministries of the congregation and with the procedures of a sociological internship working with individuals residing in the inner city of Kansas City, Missouri. I came to understand that my call to ordained ministry is my true calling and that it is not more work or better work than what I had planned, but rather a reordering and valuing of what I find meaningful to pursue in my life. I have spent time, largely due to my input and strategic mindset, discerning my priorities and objectives to live a more balanced and authentic life. My call to be a minister permeates all of my actions and how I interact with others. I am specifically calling to pastoral care and counseling as a chaplain due to my desire to

Information from chapter one comprised of a summary of my assignments reports from the various ministries served and class discussions post. Moving forward to chapter two talks more of the vast amount of lessons learned through the five goals and the effectiveness of actual hands-on application: the practice of communication, pastoral-spiritual care, the practice of leadership, engaging diversity, and handling conflict. There were target events in each goal setting subject. For example, in communication, my target events were in small groups, classes, writings of creative activities curriculum, and counseling. In this process, my practice skills supported an audience of women, youth both boys and girls, and children. The area of pastoral-spiritual care involved Bible studies, home visits, hospital and nursing homes visits, grieving family visits, and prison ministry visits with the Children of Inmates Program. The practice of leadership comprises of attending events, training, and assisting in various ministries in need. Engaging diversity involved observing other ministry leaders engaging in a large church congregation, speaking at women's breakfast or functions, speaking at funeral services, and assisting in the planning of funeral with family members. Handling conflict dealt with counseling of premarital sessions, marriage counseling sessions, counseling child abuse sessions, counseling drug addiction session, counseling depression with childhood sexual abuse sessions and assisting with crisis individuals seeking assistance through the resources at our church Peacemakers office. Consequently, chapter three describes the most life changing events causing major setbacks in this journey of my calling and the solutions involved. Chapter four detailed some specifics on the results of my self-analysis test. Some of the shared data comprised of personal

Spiritual disciplines will prepare us for our journey in Christ. I feel if understanding correctly, the classical Christian Pilgrimage remind us that we all have issues requiring regular examination. In chapter eight, the classical Christian Pilgrimage tells us we are at different stages on the path of wholeness in Christ. However, in my thoughts some areas of our Christian journey we may be doing well, but in other areas we have not touched at all. Not to mention, these are the place we are not ready or capable of handling yet, however, as we mature in God and He knows what we can handle, then we are awakened. God awakens us to our true selves which have not been completely revealed. In reality, once we reach maturity to God, he reveals all that is hidden deep inside of us (the real us/you). By the same token, he let us see the inner behaviors, attitudes, desires, in fact how we measure up in them being Christ-like. I feel the awakening stage deals with the comfort of being set free of these issues that are holding us back also causing detours on our path to wholeness in Christ. Equally, the threat is being afraid to see who we really are; also how far from Christ-like we really are. We must first be awakened from our separation also alienation from God (Mulholland 79-82).

God expects individuals that call themselves “Christian” to grow spiritually. The Word of God encourages personal examination as a part of the growth process, as found in Psalm 139:23-24: “Search me, God, and know my heart; test me and know my concerns. See if there is any offensive way in me; lead me in the everlasting way.” Becoming more Christ-like focuses on how He works in us and not on our work for Him. The Cycle of Works demonstrates that regardless of work we complete, the acceptance of others, the sustainability of our works and the significance it brings, we cannot compete with God’s Cycle of Grace that show us that we are significant in His sight and that brings us sustenance and acceptance

There are more things that one must consider before saying YES to God and answering the call of ministry and when it comes to your own personal life, what are some things you must deal with before you cross over to the call of ministry? This is something you must review.

Dr. Alsterberg shares the tools for walking the spiritual path in his revolutionary how-to manual. The spiritual path, he says, is more than just believing in a particular

My personal mission theology is disciplining and proclaiming the pure word of God in the correct context to those that claim to be abiding in Jesus Christ. This includes pointing out and warning them against false doctrine and belief systems. Contrasting what the modern institutions preach about what it means to be a child of God against what scripture actually says it means to be a follower of Jesus Christ.

Evangelism is a wide field of ministry that is captivating many, many ministers have been called into the field. It is one of the many fields we as believers are called into. We all have been given assignment before the beginning of time God knew what he would have us to do. Evangelist’s work in many different environments in their local community, nation, and abroad. We are being the hands and feet of Jesus. we should treat it as each and every person’s salvation is important to you.

I was born on the West Indian island of St. Kitts in a large Methodist family. I am the eighth of nine children, the second daughter after a long line of brothers. At the age of four, I was

First of all, any missional mental model should be derived from missio Dei itself, which is "the mission of God to bring about redemption of the world" (Sunquist 2013, 7). When we carry this mission out in suffering for God’s eternal glory, we need to imagine how in the future his goodness, his beauty, and his harmony will cover the entire creation. I think it’s necessary for us to have this vision of his glory and be aware that whatever we do is not our own ministry. The idea of us joining the ministry of Jesus Christ is

In the silence, I found myself contemplating the concept of vocation. Since my day of silence began roughly around the same time that Examined Life would have been starting, the topic was already on my mind. Specifically, my vocation, which is becoming more nebulous the longer I stay away from my home and delve into who I am to be as a single unit, opposed to how I fit into my families paradigm. Prior to coming to college it was my belief that I was going to become a professor, that I was called to teach, and that may very well be. However, as I progress in my work through Mission Waco, and explore the calling to ministry in my life, I wonder if I am brave enough to listen to that still small voice. Then, I wonder, why not both?