Summary : ' The Dignity Of The Human '

Genesis places God in the center of the human identity. “So God created man, male and female, in His own image and it was very good (Gen 1:27; 31 emphasis added). Hindson reminds us, “People are created with a God awareness, even lost people with cry out to God when they are in dire trouble.” The human identity was created with God’s heart and character at its core. Genesis 1 distinctly points out that man is part of the original creation not an angel or god that descended from a heavenly domain to populate the

In Genesis one and 2, it provides a full understanding of God’s creations and wisdom of human nature because it is free from evil. God created everything from nothing; to be perfect from his perspective. Human nature is revealed from Genesis one with God creating the Earth and the Heavens and creating the man of his likeness. The Bible explains how God created the man named Adam from the dust and was placed in the Eden’s Garden (Genesis 2:7). Adam helped God to take care of the land and all his creation. The Bible explains, Humanity was created to work and serve, keep the garden (Genesis 2:15). Subsequently, Eve was created; “God had created man in his own image, in the image of God he created him: male and female he created them” (Genesis 1:27). Adam and Eve would help God because He wanted them to multiply the Earth by taking care of his creations (Hiles & Smith, 2014). God is the sovereign ruler which he created humanity as how he should have wanted. The Bible explains about human nature that God created everything to be distinct from animals and all His creation. Humankind is able to show on our nature because we are capable of reasoning. God created all differently and we were all born naked and pure as Adam and Eve were. God created in his own image that why we all look different; we are unique in His eyes. Also, God created us to be good because we are born innocent of all evil and loving God.

Throughout the course of humanity’s history many questions have risen that have posed a problem to us as a species. Questions such as the following: What is the proper relationship between individuals and society? What is beauty, and why is it important? Is there purpose in human existence?, and many others have caused enough trouble in humanity’s short existence on the earth to cause a near identity crisis. However, all of these questions fall under the shadow of the main question that has been asked since the creation of Adam- “What exactly is the real relationship and purpose of humanity towards the divine?”

David Swenson, who was born in Sweden and was a professor of University of Minnesota. He is well-known to the public for his publication of the article called “The Dignity of Human Life”, which was originally published in 1949 and currently still could be found in many philosophy books (Klemke, 2008). The article of “The dignity of Human life” contains several different valuable ideas of the subject to human life and also includes some great conclusions at the final.

Eve was created from one of Adam’s ribs. Hence, they were regarded as one flesh (Genesis 2:24 NIV). God created Adam and Eve to live and commune with Him, and take care of the Garden of Eden. Since they were created in the image of God, they, and all of humankind, are spirit beings like Him but have a human body. Unfortunately, Eve was deceived by Satan. She and Adam ate from the Tree of the Knowledge of Good and Evil after God forbid them to. This is how original sin entered the world. By disobeying God, humankind was separated from Him. Adam and Eve were banished from their perfect paradise that God had created for them. Since that day, sin has manifested itself in greed, hate, lust, anger, jealousy, and a host of other sins (Lecture 3. 2017). Humankind was sentenced to pain, suffering, toil, tears, and death. God’s purpose for humankind was to flourish. To worship and commune with Him. To take care of ourselves, but also to love and help one another. To take care of the world God created, and everything in it. The most important purpose is to bring others to Christ so that they may be

A proper assessment from a biblical-anthropological perspective needs to take into account the image of God as part of human nature. The three dimensions of the image of God (relational, structural and functional) form the core of human nature. Humans are relational beings with the structural capacity to relate to others and fulfill their purpose in this life. These three dimensions were damaged or affected after the Fall. As discussed previously, normality and pathology are connected with the sinful human condition.

Most certainly all theologians and readers of the Bible interpret Genesis' story of the creation of Earth's first human couple, Adam and Eve, as one of comedy-turned-tragedy, being that their blissful lives were shattered when Satan tempted Eve with the promise of knowledge by eating the forbidden fruit of the Tree of Knowledge, the one tree in the garden that God designated as untouchable. However, Genesis does not fill-in the missing background information as to the reasons why man and woman came to be the first rational, mortal creations of God's divinity. Moreover, most believers in the Bible do not know the specific similarities and differences regarding the two humans' characteristics, and how their relationship impact each other as

In Genesis one and two, it provides a full understanding of God’s creations and wisdom of human nature because it is free from evil. Human nature is revealed from Genesis one with God creating the Earth and the Heavens and creating the man of his likeness. The Bible explains how God created Adam, from dust and was placed in the Garden of Eden (Genesis 2:7). The Bible explains humanity was created to work and serve (Genesis 2:15). Subsequently, Eve was created; “God had created man in his own image, in the image of God he created him: male and female he created them” (Genesis 1:27). Adam and Eve would help God because He wanted them to multiply the Earth by taking care of all of his creation (Hiles & Smith, 2014). God is the sovereign ruler, he created humanity as how he should have wanted. The Bible explains about human nature that God created everything to be distinct from animals and all of His creation. God created us in his own image, which is why we all look different; we are unique in His eyes. Also, God created us to be good because we are born innocent of all evil and loving of God. In addition, we were all born pure as Adam and Eve were. The Bible explains that God was pleased with his creations, “God saw that it was good” (Genesis 1:10-21).

In Genesis, God interacts with Adam by speaking to him face to face. Whether God was giving out instructions or punishment to Adam and Eve, he was always doing it on a personal level. The usual portrayal of God as an omniscient being is instead replaced as mentor to Adam and Eve who is trying to help them understand their existence. This close relationship is shown even when man does something wrong. The only rule that God gives to Adam is that he must not eat from the tree of knowledge of good and evil. Adam and Eve go on to break the singular rule and be punished; but not to the extent most would think. Before partaking of the fruit God says that, "the day that you eat of it you shall die"(Genesis). Instead of dying, Adam and Eve are removed from the garden and go begin their lives. God punishes them for their actions, but also gives clothes and allows them to take the knowledge they have gained from the tree. Even after breaking the one rule that he has set for them, God allowed them to keep the knowledge they gained to begin mankind. This grace towards humanity is shown once again with Adam and Eve's children, Cain and Abel. Cain kills Abel after God accepts Abel's offering and not his own. Even with Cain having killed his own brother, God still does not punish Cain severally; "you will be a fugitive and a wanderer on the earth"(Genesis). This punishment is especially seen as inadequate as Cain goes on to settle in Nod and have his own family. This mercy by God shows that he was unable to punish humanity even for the most serious of offenses. This lack of punishment shows God's sympathy for mankind because of his close relationship with them. This close relationship stems from God's close bond with mankind because of their similar image and knowledge. This relationship that began as two very similar beings, has further blossomed as God has given great responsibility to

by eating the fruit even though he didn't want to. Eve was brainwashed by the serpent because she was mentally weak. Adam and Eve later go on to get married and have two kids named Cain and Abel. Cain ends up killing his brother Abel because Abel’s heart was faithful and was devoted to God and his commitment was trustworthy in God’s eyes. When Cain realized that God was not pleased with his sacrifice but accepted Abel’s, he became extremely jealous and felt a strong hatred in his heart and jealous of his brother and killed him out of envy. One thing that I noticed when it came to gender roles was that the serpent understood who to manipulate. God directly talked to Adam then next in line was Eve. The serpent understood that Adam was more than

In the beginning, God created the heavens and the Earth. After having created everything on Earth, He made man. “The Lord God said, ‘It is not good for the man to be alone. I will make a helper suitable for him.’”(NIV Genesis 2:15). Thus, He made Eve from the rib of Adam. God told Adam and Eve not to eat from the tree of knowledge but the evil serpent, who was craftier than them, tricked Eve into eating the fruit. Eve later convinced Adam after having argued with him and he gave in. Both were punished by God for having gone against His word and would suffer the consequences of it. “So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. After He drove the man out, he placed on the east side of the Garden of Eden a cherubim and a flaming sword flashing back and forth to guard the way to the tree of life” (Genesis 3:23-24).

1a. Giovanni Pico della Mirandola says that human beings are free to become whatever or whomever they may choose to be. In his work, Oration on the Dignity of Man, Mirandola discusses how as a human being you have “no limit or no bound” and “may choose for yourself the limits and bounds of your nature” He believes that God created humans with no fixed position in life and that the choices they make during their journey will define whether they fall into high or low positions on the chain of life.

In “The Struggle for the Rights of Man,” a speech delivered to the United Nations in Paris, Eleanor Roosevelt persuades her audience that the United Nations should create a Universal Declaration of Human Rights. She effectively uses a logical flow of ideas, examples, good word choice, and literary devices to achieve her goal.

One of the key teachings from the Catholic Church is that all human life is sacred. We know this because we are all created in the image and likeness of God. In Genesis 1:26-27 it reveals, "Then God said, 'Let us make man in our image, in our likeness' ... So God created man in his own image, in the image of God he created him; male and female he created them”. This means that we are what we are because of God, we are spiritual because God is spirit: "The Spirit of God was hovering over the waters" (Genesis 1:2)This is one of the many examples of how we are all created in the image of God. We are all created to have the potential to express these godlike capacities distinctively because God has made us all unique. As we are created in the image and likeness of God we reflect God’s sacredness.

It is our humanity that binds us inextricably. We are all created in God’s image, and as such deserve respect, understanding and a sense of belonging. As Dick Staub so adequately explains “Wholly unlike God we are nevertheless God’s image bearers. Wholly unlike God, we are like God in that we are free beings. Knowing that true love is chosen, not imposed, God gave humans the gift of freedom- freedom to choose either to glorify God, as creatures who honor their creator, or to usurp God’s rightful place, choosing to glorify ourselves the created ones.”