Summary: The Genius Of The Current Caste System

Dictionary.com defines a Hindu Caste as "any of the social divisions into which Hindu society is traditionally divided, each caste having its own privileges and limitations, transferred by inheritance from one generation to the next." The Hindu caste system divides the Hindus into four hierarchical ranked castes, also referred to as the varnas. These castes include the Brahmins, Kshatriya ,Vaishya, and the Shudra. According to study.com, the Brahmins were known to be the priestly class of Hindu society. They are considered to be priests and teachers of the law. They were the only members of the four castes that were allowed to teach the Vedas, which is known to be the most sacred texts of the Hindu society. Although the Brahmins are ranked

The Caste system has aroused much controversy than any other feature of India’s society. Every day, Dalits are butchered, assaulted, abused, raped, lynched, shot or openly mutilated without considering any consequences of the offenders. The deaths of pregnant women who are not able to pay the bribes at government hospitals, some boys with eyes raised completely out for falling in love with a girl of a superior caste, and horrid stories of employees boiled to death because of spewing out arguments with the boss are continuously reported in mainstream newspapers. After years of democracy, the social structure stands to practice the caste system disregarding abolishment laws. Every international or national effort to abolish caste differentiation and segregation has been proven ineffective. The caste system of India is a deeply inculcated social problem requiring immense commitment domestically and internationally in understanding what has stopped the measures to get rid of this ancient system and what measures are needed to complete elimination of the system.

be more expensive, more overcrowded, more militarized, and the most aggressive in the country’s history. It is fair to say the system is racist, but even if we took all people of color out of prison, leaving only the white majority, we would still be over-incarcerated. Our nation would still face awful police brutality, and we would still need to reform our corrupted criminal justice system.

simply took over for slavery. Enforced by government, established in courts, and carried out by law officers, forcing a continuation of an already well-established racial caste system on nearly every aspect of American life.

I have to respectfully disagree with Rachel Stermer’s claim that General Hooker having a greater rank then Colonel Robert Shaw represented a class bias because General Hooker received a monument more significant than that of Colonel Shaw. The Colonel could not be a victim of class bias because he himself came from one of the most prominent families in Boston, and was a member of Boston’s elite Brahmin caste: “A class representative of what Oliver Wendell Holmes had dubbed the “Brahmin caste” and its symbol of moral superiority, he came from one of the city’s wealthiest and most venerable families” (Kessler 34). Thus, since both Shaw and Hooker were members of prestigious social circles, one could not be biased towards the other because their economic status was

Do you want to create a sense of stability like Brave New World by Aldous Huxley had in the World State Society. To create this stability in the World State Society they had been brainwashing the citizens. Although it’s great to have stability, the way the World State Society is doing it is the wrong way to do so. As an effect, people like John think that the World State Society feels fake, wrong and unrealistic. He may think this way due to his reputation as the savage from the savage reservation. The reservation is where people are sent to for not abiding by the rules, these are put into place for the use of soma to hide the truth and to mask true emotions. The World State Society is not wrong for wanting stability but the way they are making

Imagine a life without a family, a world without the loving support and nurturing from a Mother and Father. An existence without best friends and dear loved ones. The human soul longs for relationships with substance, continuity and a sense of belonging. In Aldous Huxley's Brave New World, Families are non existent and close relationships are against the rules. Children are grown in bottles located in hatcheries and every stage of growth is micromanaged by the government. The embryos are chemically manipulated to stimulate or to retard their physical and mental growth. One commonly used practice was oxygen depravation, "The lower the caste," said Mr. Foster, "the shorter the oxygen." The first organ affected was the brain. After that the skeleton.

The caste system began around 1000 B.C.E. to distinguish among the different individuals in early Aryan society, such as the warrior elite, priests, ordinary tribesmen, and conquered subjects. In the caste system there are four groups, reffered to as varna, Brahman, Kshatriya, Vaishya, and Shudra. The Brahman were priests, the Kshatriya were warriors and officials, the Vaishya were merchants and artisans, and the Shudra were peasants and laborers. Those who were not included in a caste were known as outcastes. These people belonged to no caste due to them either entering this social division later than others or violating rituals and losing their caste status. The outcastes were disdained because they made a living by foul jobs such as dressing

Untouchability as claimed by the Indian government is said to be abandoned 60 years ago, however still 40% of Dalits are illiterate (Around 70 million). This tells us that the caste system unfortunately still exists. The caste system is a system of class and hierarchy, it divides people in terms of classes called castes which usually determines their status in the community and therefor their livelihoods. The caste system still exists and if not constitutionally definitely socially. The caste system presence keeps different communities separated, lowers national GDP (Economic activity/development), discriminates against those of the lower caste, slows the development procedure and creates unlimited social consequences.

“Education is the passport to the future, for tomorrow belongs to those who prepare for it today.”- Malcolm X. These words exquisitely describe what was wrong with the society in Brave New World. From the moment people are born they are forced into one of 5 predetermined castes. There are groups of people that are the complete opposite of the society that is first introduced that are recognized as savages and are held on reservations. The few people that feel they don’t conform to the ideals of the society are often exiled in order to ensure the population stays tantamount to their assigned caste. The public views this society as perfect when in actuality it is the complete opposite.

In Virulent, the lab is set aside, two thousand feet below the Earth’s surface. There, the manipulation of a virus takes place (2) “We’ve been pleased, yes. It appears that our initial projections were not far from reality.” “Incubation period?” . . . “Our observations seem to put it anywhere between twenty-four hours and six days. The average around thirty-six hours after exposure” (7; Prologue). The two worlds in novels written 81 years apart resemble similar settings and tone, however the age gap is evident in the choice of words and technology described.

This upheaval of identity can be seen in way the colonial trauma pervades the social, political, and cultural environment depicted in The God of Small Things. The social, political, and cultural environments in turn invade the lives of the characters of the novel. The Indian caste system and the love laws, for instance, are driving forces in one of the main conflicts of the novel. The caste system, which was existed in its present form in the novel due to the British colonists favoring certain castes above others, categorized groups of people within Indian society and classified some as superior to others, with the Untouchables being the lowest classification of the human. The love laws determined “who should be loved, and how. And how much” (Roy 33). These histories work in tandem to create the tragedy of Ammu, the twins’ mother, and Velutha’s, an Untouchable and friend to the twins, doomed relationship. Because of these socially constructed class structures, Ammu and Velutha’s relationship was forbidden and when Velutha’s father, Vellya, informs Mamacchi and Baby Kochamma of their relationship, they are completely horrified. Vellya’s relationship with the Ipe Family also somewhat parallels the colonized people’s relationship with the colonizer. Vellya, as an Untouchable, occupies a lower social position than the Ipe Family and sees them as superior. By informing the Mamacchi about her daughter and his son’s relationship, he maintains the social class structures and the

The word that I chose was bureaucrats. The definition of a bureaucrat is a government official who doesn't put the needs of people first. They are more concerned with doing things in the correct order and procedure, even if it is at the expense of the needs of their people.

It has been a quite hectic afternoon. Every one of us was scurrying to finish our philanthropy projects because it's due today and the worst thing of all is that it's going to be broadcast throughout the entire nation.

One important element of the caste system is the concept of “begar”, or the requirement of Dalits to provide service without payment. Traditionally, this entailed undertaking the most undesirable jobs as a contribution to the community, a category that includes agricultural work. As a cultural norm, “begar” has endured into modern times, and is often exploited by landowners as a means of sanctioning a system of debt bondage. The fact that Dalits are typically landless means that they are oftentimes entirely dependent upon their landlords economically. This is particularly true of the indigenous Tharu communities in western Nepal, where most of that country’s rice is grown. Within the exploitative debt labor system known as Kamaiya, Tharu families depend upon their landlords for even the most basic food and shelter. Their position at the bottom of the caste system and their complete economic dependence upon landowners make Dalits particularly prone to exploitation. Often they are forced to accept loans from their employers to survive and to meet social obligations associated with death and marriage. These loans are designed to be impossible to pay back, and because Dalits are traditionally denied education, they are left with little recourse but to accept the loans and become indebted to their landlords. Just as one’s position in the caste social hierarchy is inherited, so debts are passed from one generation to the next. Debt bondage in South Asia is implemented with varying