Summary : The Passions Of Saints Perpetua And Felicity

In the source “The Martyrdom of Perpetua and Felicitas,” the narrative of a few early Christians who died for their beliefs is told. The two martyred women, named Perpetua and Felicitas, along with a few other followers of the religion were imprisoned because they identified themselves as Christians and refused to offer sacrifice to the Roman Emperor. The Christians were sentenced to death by beast for this. The source illustrate the problems Christians had in navigating the cultural realities of life in the Roman empire. This can be observed along with the struggles involved in class, family, and gender.

It was this refusal that caused its practice to be illegal and those who chose to stick with the faith were prosecuted. Although people were being killed for practicing, Christianity started to become even more popular. After seeing Christian martyrs risk their lives for the sake of Christianity, many Romans were compelled and attracted to the faith. Also, there were Apostles who traveled around the empire spreading the message of Christianity. Then in 312 CE, Emperor Constantine proposed the Edict of Milan that banned all laws against Christianity. That allowed people to freely worship, without the fear of harsh punishment. He eventually converted on his deathbed. Then in 392 CE, Emperor Theodosius made Christianity the official religion of Rome. Christianity went from being an illegal religion to the official religion of the Roman Empire.

Christianity was frowned upon by the Romans. The Roman Emperor wanted the people to worship him and the Roman Gods. Christians were blamed for many of the misfortunes that happened in Rome. Due to the belief that Christians were to blame they were ostracized, tortured and even killed.

The Passion of Saints Perpetua and Felicity The document, “The Passion of Saints Perpetua and Felicity,” shows just how mighty and fearless the faith of the martyrs were in Rome around 203 A.D. in which our story takes place. During the rule of Diocletian, Christianity was not the religion of popular belief. Many of Romans practiced polytheism. As a result, numerous Christian believers were persecuted for their divine faith in God.

‘Christians to the lions’ as Trajan would say, an emperor in the early centuries Christianity to them have alienated the favour of their gods which has and would continue to cause disasters in the Roman Empire. The misfortune of Christians did not stop during this period, but it did come to a composed halt as Galerius, gave Christians the right to worship in some sense. Christianity during the early stages was clearly a course of persecution and forced pagan accusations. Constantine dramatically changed the recourse of religions with the battle of Milvian Bridge as Christianity became the predominant religion of the Roman Empire.

Because Christianity could not be completely purged by the Empire, it created an opportunity for Christians to display how strongly they were devoted to the religion. The way in which they responded made all the difference. Under pressure, they would not submit, and this was proof of the force and influence of Christianity.

• Refers to rapid spread of Christianity among all classes of people, as well as Roman citizens that are sent to Rome for trial. “They have high ethical standards and if they repeatedly admit they honor Christ as God they are executed”.

The Flames of Rome by Paul Maier is a documentary-fiction that has not only brought to life the evolution of Christianity in Rome but has also painted a clear picture of what it was like to live in Rome at the time. Understanding the Roman’s way of life and reasoning behind their actions plays a major role in the reasoning for Maier writing this book. The Flames of Rome is equivalent to reading a textbook but Maier makes it much more enjoyable and intriguing by adding plausible details of his own. Maier’s portrayal of the death of Claudius Caesar, in chapter nine of the novel, closely follows the primary sources of Tacitus and Suetonius but also loosely follows that of the secondary sources. It is important to compare Maier’s version to other

With this spread Romans became very suspicious about the Christian cult. In fact in 35AD, the Senate decreed it a “strange and unlawful11.  They did not like the idea of monotheism, believing to favor one God so highly above others would anger them. The idea of polytheism also supported the Roman Empire, as by worshipping the gods an individual in turn worshipped the emperor in a way and believed the signs of priests and words to the emperors to be directly from the Gods12. Christians also refused to pledge allegiance to the emperor believing their allegiance could only be sworn to God and Jesus13.  Theophilius of Antioch described it as such “The emperor, given authority by God, must be honored with a proper respect, but he must not be adored. You see, he is not God; he is a man whom God has placed in that office not to be adored, but in order that he exercise justice on earth… As the emperor may not tolerate that his title be taken over by those subject to him, so no one may be adored, save God”14. Romans also found the idea that Christians did not make sacrifices to be very disturbing, especially when combined with the fact that they would gather to “drink the blood and body of Christ”15. Sacrifice was the norm throughout polytheism and the fact that Christians refused sacrifice of any kind, to

In Document B it states that Roman officials felt that the people who did not follow the Roman religion were considered treacherous people who deserved to die. This entails the martyrs who were willing to sacrifice their lives fueled the anger of the Roman officials and pushed them to accept the Christians. Document C states that Nero set a tragic fire in Rome but instead of taking the blame for it he accused and murdered the innocent Christian citizens because the obedient citizens of Rome would go along with this act of injustice. This meant that the Christians had so much faith in their religion that they died with courage defending it. In Document D it states that an order was made to destroy all Christian churches along with the Testaments and to throw the leaders of the churches in prison which the martyrs died for. The document proves that even when the church was burned and loved ones had died, the brave martyrs still believed in God’s power to help them. The martyrs strong beliefs helped Christianity become a religion that was accepted by

By comparing the following primary sources, “The Martyrdom of Perpetua and Felicitas” and “The Rape of Lucretia,” historians can learn about the archetypes of Roman society. The former text, written in 202 or 203 CE, is a prison diary of a young martyr in Carthage. The protagonist, Perpetua, is arrested and sentenced to death because she refused to renounce her Christian faith. Despite having a newborn and hearing consistent outcry from her father to renounce her faith, Perpetua refused to absolve from Christianity. Prior to her execution, she and her comrades experience visions of entering Heaven and specifics of how their deaths would be bestowed upon them. These visions provided comfort to the prisoners because they legitimized the belief in God, as well as sanctioned the power of God to perform miracles. As God willed it, Perpetua, the “most valiant and blessed martyrs”, was ultimately executed in the arena. The latter text, written in 17 AD by Roman historian, Livy, is a story of propaganda about the rape of a honorable woman named Lucretia. Lucretia, Tarquinius Conlatinus’s wife, was the quintessential example of a Roman martyr. She was applauded for her modest, hospitable, and dutiful nature. Tragically, she was forcibly raped by the emperor’s son, Sextus Tarquinius. Consequently, Brutus, Tarquinius, and Lucretia’s father, did not object while witnessing Lucretia commit suicide in order to preserve her and her family’s

These famous lines of the Christian Bible describe the first mention of a Roman Emperor and would be remembered throughout history with the birth of Jesus Christ ,the symbol of christianity. Though his life was short and he was crucified at an extremely young age, Jesus developed a cult following due to his presumed miracles and of his preaching of eternal peace and everlasting life. His crucifixion resulted in the spreading of his faith throughout the Roman empire and in the beginning of the end of traditional Roman religion. Ironically enough it was the Romanization of Europe that allowed the Christian faith to easily spread. By the death of Christ, the whole Roman empire was connected with well constructed roads and inns which allowed the prophets to spread their message easily and safely.

Christians went from being persecuted to dominating Rome rather quickly. In a world where separation between church and state does not exist, a Christian becoming the sole emperor of Rome symbolized a huge turning point in history. The power switched and the Pagans in turn became persecuted. Christians rose up and took control of all aspects of Roman society. The Pagan past was destroyed, banned, or forgotten about. Those Christians that did not agree with how things were being run either left the empire and became monks or formed their own sect. All of Rome changed.

As Christianity was spread throughout Rome, people began to question the teachings of Jesus. Out of fear, officials arrested and killed a multitude of Christians as a result. The everyday plebeian became impressed with these people dying for a belief. Although persecutions became more common, the number of Christians stayed the same and maybe even grew because of the influx of polytheistic Romans converting to the monotheistic religion of Christianity. People were converting quicker than they were being killed off because of the likeable teachings of love, the bravery of these people dying because of what they believed in, and their appealing message to those not in the affluent classes.

With its insistence on exclusive monotheistic worship of the Christian God it won where paganism could only fail, in demanding solitary allegiance to its movement (pp. 201-204). In demanding such commitment, those won to Christianity were far more allied to its goals and purposes than adherents to pagan movements that were non-exclusive. Further, the possibility of publicly suffering for their faith offered Christians the hope of enormous communal esteem. For those already firmly committed, the benefits of esteem and other-worldly reward far out-weighed whatever cost in suffering martyrdom might bring. Paganism had nothing analogous to win such enthusiastic commitment. Whereas, Christianity promised life after death in heaven while in the Roman religion, only gods went to heaven; emperors were considered gods, everyone else went to the underworld.