Sun Yat-Sen

The cultural revolution is a strange period in Chinese history laced with intense struggle and anguish. The cultural revolution mobilized the all of society to compete for all opposing factions that they belonged to (Ong, 2016). Mao mobilized the young people of society during a background of political turmoil, which helped Mao to mobilize the students in order to enforce his political legitimacy and ideas (Ong, 2016). Mao’s charismatic authority created his personality cult and most defiantly leant a helping hand in mobilizing the red guard movement (Ong, 2016) (Weber, 1946) (Andreas, 2007). No matter which faction of the red guard they belonged to, they all mobilized against their common enemy; the better off, upper class. (Ong, 2016). Multiple ideologies within the youth led red guard movement explain why the movement gained momentum and became incredibly powerful (Walder, 2009).

The method applied by Zedong focused on uniting China under one belief in order to implement communist ideas in the country, widely changing the country’s structure. (Doc 7). At his defense trial, Cuban revolution leader Fidel Castro appealed to those struggling in his country. He spoke to those who hoped for a brighter future and who have been betrayed by their country. By addressing their battle, Castro urged them to fight for a better Cuba. His relentless and undying commitment ultimately granted Castro his wish for a revolution. (Doc 8). An additional document consisting of a diary entry from a Chinese citizen during the communist revolution would create a clearer vision as to how convincing Mao Zedong truly was.

Originally, Liang’s “parents were deeply involved in all the excitement of working to transform China into a great Socialist country” (4). Over a serious of unfortunate events, though, he became the child of a “Rightist’s cap” mother and a “Reactionary Capitalist stinking intellectuals” father (9, 51). Impacted by the shattering of his family and horrific bloodshed created by fighting, Liang Heng began to question the Cultural Revolution. He claimed that his “family had scarified so much… but it had given [them] nothing in return” (148). Liang Heng presents his shift in ideology to demonstrate that most Chinese were no longer in support of a Communist nation. His “troubles were common enough and anyone could see there was a discrepancy between the glorious words of the newspapers and [their] painful reality (232). Even Liang Heng’s father, after many years of devotion, found that he could no longer defend the Party’s policies after he experienced the ill-treatment of the peasants in the country

In 1927 the rising leader of the Chinese Communist party was acknowledging that soon the upsurge of peasant rebellion was soon, and that will soon rise up and overpower the wealthy landowning class. (DOC 1). In 1941 a Japanese official report had noted that due to extreme similarities between the peasants and local communist guerrilla unit. These

In the lapse of time between the two world wars, China was experiencing the so called ‘awakening’. In 1912 the empire was abolished and the republic was announced, but it fell into the hands of a ruling class subjected to the Japanese hegemony. Sun Yat-sen, who had already played a key role in the events of 1911-1912, after the

The Qing dynasty (1916-1912) is the last imperial dynasty of China, it was consider as the most powerful country during the “golden age” ruled by Kang Xi and Qian Long, and it has over 400 million population and has the 1st ranked GDP in the world at the moment. The Qing has the supreme power at the time and has the significant influence in East Asian. However, the collapse of the Qing Dynasty made a humiliate history of China. The Qing dynasty doesn't fall suddenly, and the collapse of Qing is not just simply because domestic revolution and alien invasion. The failure of the Qing government is worthy to study, we need to take a deep step and explore the root cause of the collapse of Qing.

The Sun of the Revolution by Liang Heng, is intriguing and vivid, and gives us a complex and compelling perspective on Chines culture during a confusing time period. We get the opportunity to learn the story of a young man with a promising future, but an unpleasant childhood. Liang Heng was exposed to every aspect of the Cultural Revolution in China, and shares his experiences with us, since the book is written from Liang perspective, we do not have a biased opinion from an elite member in the Chinese society nor the poor we get an honest opinion from the People’s Republic of China. Liang only had the fortunate opportunity of expressing these events due his relationship with his wife, An American woman whom helps him write the book. When

Traditions & Encounters: Chapter 8, page 185: “Confucius emphasized personal qualities like ren, li, and xiao because he believed that individuals who possessed those traits would gain influence in the larger society...only through enlightened leadership by morally strong individuals was there any hope for the restoration of political and social order in China” This quote demonstrates the main three principles that Confucianism was based upon are what Confucius believed would better society. These principles would create a stronger government, leading to better policies, and a stronger sense of unity in the people.

Kamehameha I was essentially never in line for the throne of Hawai’i Island. Instead, he seized it and the rest of the Hawaiian Island chain with force and retribution to those who opposed his rule. On similar terms is Sun Yat-Sen, who staged revolutions and uprisings in his home province of Guangdong and other provinces in mainland China to oppose and otherthrow the Qing government. The revolutionaries were scarce in supporters willing to fight for their causes, at least until victory was closer in their grasp. However, Dr. Sun did gain advocates from the affluent class of China, as well as prominent figures within the Japanese Government (Britannica School, Sun Yat-Sen). King Kamehameha and Dr. Sun Yat-Sen also embraced the gift of foreign

Chapter 3 further illustrates how Japan displayed as an underlying basis of support and motivation for the Chinese who advocates in political revolution to continue their political schema. Policy set by the Britain to provide assistance to those who could maintain China’s unity has contributed to the appointment of Yuan Shikai as the leader of the Republic of China. This newly developed political system has endured through the political turmoil in the 1910s and 1920s, predominantly due to the fact that the major Western nations were preoccupied and destabilized by the World War 1, as mentioned in Chapter

Many people argued that Empress Dowager Cixi accelerated the speed of the demise of the Qing dynasty. Cixi might be a blasting fuse but she was not accounted for the final fall of the dynasty. The actions Cixi took had profoundly changed the foundation of feudal China so as to push China forward into a modern stage. Although many historical data suggested that whatever Cixi had done were to consolidate her authority and personal status. But no matter what, the impact on the country was obvious. Cixi broke the previous traditions from Confucianism that had been lasted for centuries. Tensions between the Manchus and Han Chinese had been greatly improved, which made a great contribution to China for later unification. Under the reign of the Empress Dowager, the social structure had undergone a series of changes. Qing 's demise is doomed, this was resulted from issues that had stacked up from previous generations. Moreover, Cixi did her best to secure China’s status in the world in such a chaotic period in history. She made undeniable contributions to China.

reform naturally removed some of the assumptions for revolution and impeded its progress. This helped to sharpen the already intense conflicts that occurred between the reformists and the revolutionaries. In efforts to check this unfavorable tide, the Chinese student revolutionaries in Tokyo extended their war of words to physical combat. Unfortunately the revolutionaries victory over the reformists in Tokyo was not equal to (5=Zhaoxing, Li, “Seeking Common Ground,”

BIBLIOGRAPHYBarnett, A. (1965), 'Multiple factors', in Pichon Loh (ed.) 'The Kuomintang Debacle of 1949: Conquest or Collapse?' D.C. Heath & Company, BostonBianco, Lucien. (1971), 'Origins of the Chinese Revolution, 1915-1949' Stanford University Press, StanfordChang, Carsun. (1965), 'Chiang Kai-shek and Kuomintang dictatorship', in PichonLoh (ed.) 'The Kuomintang Debacle of 1949: Conquest or Collapse?' D.C. Heath& Company, BostonChang, Kia-Ngua. (1965) 'War and Inflation' in Pichon Loh (ed.) 'T

However, due to circumstance it was clear that rebellion was the primary objective for the Tiandihui, especially in the late 18th and 19th centuries. From 1787-1788 Tiandihui leader Lin Shuangwen led a rebellion with Ming loyalists against the Qing government. During the time of this uprising the Tiandihui led multiple rebellions that Ownby marks as the “transformation of a local tradition into an organization with at least regional prominence.” While their rebellions were not successful, their influence was strongly felt within the Qing government – these rebellions, primarily Lin Shuangwen’s, were extremely costly for the Qing government. They also were forced to rethink and restructure the government for Taiwan since Lin Shuangwen and his 300,000 men occupied almost half of Taiwan at one point. Direct connections and the result of the rebellion led to continued and more “secret” activity from the Tiandihui and more rebellions, such as the Zhang Maqiu rebellion.

Confucianism worked as a stumbling block for the modernization. In fact, all the leaders of the self-strengthening movement were well-educated with Confucianism. In their eyes, Confucianism was the universal truth and nothing should be changed about the Confucian social, economic and political order. Thus, they only adopted superficial reform programmes on military. Chang Chi-tung's word, "Chinese learning as the fundamental, western learning as application" clearly exposed their attitude towards reformation. In the order words, the reform programmes were limited by psychological inertia.