Sunni History
During the early periods of Islam and after the death of Muhammad, the controversy of choosing the next successor paved the way to the separation of Islam. There are two different perspectives between the two groups. Sunni Muslims dominated majority of the Middle East with their interpretations of “rightfully guided” successors. After the death of the Prophet Muhammad in 632, many of his important followers became caliphs to lead the Umma. The Umma is defined as the Muslim community and as leader of the community, it was the most important title a man could have held during the early Middle Eastern development. Its beginning come from the Sunnis acceptance of the rightful chosen successor to be the Prophet’s close friend, Abu Bakr
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During the birth of Islam, Muhammad started to gain many followers. His followers accompanied Muhammad on the Hijra in the year 622. The Hijra was the migration of Muhammad and his followers to Yatrib; now known as Medina. During Muhammad’s time in Medina, it was the beginning to strategically set himself up for a jihad against the pagan Meccans. It was important to spread Islam across the Middle East and diminish the pagan practices in the holiest city of Islam. Some of his followers are recognized to take Islamic expansion in the Middle East for decades, spreading Islam as far into the western hemisphere of the world, and keeping the Umma together. “For the Sunnis, the new caliph had to be a male, a member of the Quraysh tribe (Muhammad’s tribe), and possess the ability to keep the Muslim community united in the face of numerous existential internal and external threats (Moore, 2015)”. Amongst Muhammad’s followers were Abu Bakr, Umar (634-644), Uthman (644-656), and Ali (656-661) in which were known as the Rashidun Caliphs: defined as the righteous caliphs. This acknowledgement divides Sunni and Shi’ite Muslims due to Sunnis claiming the four caliphs as the legitimate successors of the
A religion that will employ great influence in a civilization of more than one and a half billion people. The Prophets death also had the opportunity to split the religion into two main branches the Sunni and Shi’a. The Sunni who are 80 percent of Muslims, and they believed that, Abu Bakr, Muhammad’s father-in-law, to the successor. As for the Shi’a who only make up 15 percent of the Muslims in the world, believed an imam, in their case Ali, cousin, and son-in-law, should be the successor; due to their blood relations. However, with their differences aside, they shared the common belief that Prophet Muhammad was a messenger of Allah. Both the Sunni and Shi’a also share the belief that there are five pillars of Islam: (1) the harmony of Allah and the prophethood of Muhammad, (2) the five obligatory prayers, (3) fasting, (4) charity, and (5) the pilgrimage to Mecca. Both branches oppose several kinds social change that is done by western ideas, and instead have the primary objective of the establishment of Islamic law as the sole basis of their government. The question still is who should have been the rightful successor of the Prophet Muhammad. Someone who is in blood relations or someone who was a close
A change that occurred in the political life of Islamic civilization was the shift from the election of a Caliphate to a more dynastical system. Previously, the caliphates were elected by the Islamic community. Capable leaders were preferred over heirs who were not as qualified. Sunni Muslims were firm believers of this concept, while Shia muslims believed that Ali should’ve
The Umayya remained a powerful clan as Islam spread under Muhammad and, after his death in 632, his two successors, or caliphs—successors of the Prophet. Still, the clan’s power had far from peaked. After the death of Umar, the second caliph, a member of the Umayya became his successor: Uthman ibn Affan (Kishlansky, Geary and O'Brien). Uthman, however, was quickly murdered because he privileged the Meccan elite over the early converts. Shaken by his death, the Umma charged the fourth caliph, Ali ibn Abi Talib, as being complacent with Uthman’s murder. Eventually Ali himself was murdered by the Umayyad’s supporters, giving rise to an Islamic state ruled by the Umayya, the Umayyad Caliphate, where the Islamic
One being who would succeed the Prophet Muhammad after his death; Shias holding the belief that Muhammad had elected someone to be his successor; this being Ali, the closest relative to Muhammad. On the other hand, Sunni Muslims believe Muhammad did not choose a specific person to follow this death, but instead the best community would vote the most qualified candidate to take over the role as Caliph. This one controversy has spawn fights, debates, and even wars over who is correct, and is the primary cause in the split between the Sunnis and
When Muhammad died, Muslims faced the challenge of creating institutions to preserve the community. This is the Middle period of Islam. Muslims believe that the revelation was completed with the work of Muhammad, who is described as the seal of the prophets. The leaders after Muhammad were described only as caliphs, or successors to the Prophet, and not as prophets themselves. The first four caliphs were companions of the Prophet and their period of rule (632-661) is described by the majority of Muslims as the age of the Rightly Guided Caliphate. This was an era of expansion during which Muslims conquered the Sasanid (Persian) Empire and took control of the North African and Syrian territories of the Byzantine (Eastern Roman) Empire. The Muslim community was transformed from a small city-state controlling much of the Arabian Peninsula into a major world empire, in this case the Umayyad empire, extending from northwest Africa to central Asia. The emphasis
From this initial split other divisions and changes occurred within the religious practices and laws of Islam. While both share a belief in the Qur’an and the sunna (sayings or actions) of the Prophet Muhammad there are religious and legal differences. Imams are by the Shia definition the divinely guided ones but the Sunni defines Imaans as saints (Diffen n.d.). The Shia declared Ali and his descendants Imams with a special connection to the will of God with religious and legal authorities. The number of Imams and who were truly the divinely guided Imams would split Shias. There arose many branches but it came down to three main ones the Twelvers, the Seveners, and Zayids (Goldschmidt Jr. 2013). The Imams were mystical beings and the Twelvers believe that the 12th Imam disappeared and will one day return to set thing right for Muslims. Within the Sunni sect there are four branches of Islamic Law:
Umayyad • The Umayyad Caliphate began when the Shi’ite belief developed, who believed that Ali was the successor to Muhammad and God. They were later overthrown by Abbasid Caliphate. • The Umayyad Caliphate was an extra step in the Islamic state to become influential through their religion. The Umayyad Caliphate, unfortunately, fell after over a decade of instability, after being overthrow by the Abbasids.
caliphs and it is acknowledge to be an influential period in Islamic history. The founder of
After ‘The Year of Sorrow’ in which both Muhammad’s uncle- Abu Talib and wife- Kadijah died Muhammad is warned by the angel Gabriel that the situation is getting too dangerous for him in Mecca. “Muhammad knew the faith must find expression in a community which would insure its external force and the opportunity to prevail against opposition” (Cragg). It is at this point that Muhammad is invited to become a leader in Medina (622ce).
One of the most famous religious splits in human history is the well known Sunni-Shia split. The Sunni-Shia split is highly divisive throughout the world, and predominantly in the Middle East. These sects share similarities, such as they all believe that Allah is the one true god, and Muhammad is his messenger. They also believe in the same five religious pillars that Muslims follow. Although these sects are very similar, there is one big schismatic difference that separates the two. This difference lies with the question of: “Who is the rightful successor of the Prophet Muhammad?” Through this 1,400 year conflict Most sunnis believe that Abu Bakr the Prophet 's closest companion is the true successor. In contrast most Shias believe that Ali, who was the prophet 's cousin and son in law is the true successor. Abu bakr was the rightful heir to lead Muslims after the Prophet’s death. Abu Bakr was arguably his closest confidant throughout their lives, and Abu Bakr understood the Messenger teachings the best. It can also be argued that that Ali would be the fourth caliph instead of the first because choosing a successor to the Prophet based on bloodline could be seen as committing idolatry according to Islamic teaching.
The history of the Islamic world has been one of weak state institutions and state underperformance, coupled with a high prevalence of violence, both by the state and by individuals. A major reason for these negative trends has been the role of political Islam in privileging homogeneity over diversity, in stifling dissent in public and private life, and the societal stagnation that follows such rigid controls. Malaysia and Indonesia have been notable exceptions to the underperformance of Islamic cultures.
According to Sakkwatanci: A Caliphate is defined as an Islamic State governed by a Caliph or Sultan; where the Caliph exercises both political and religious powers as the states supreme head, he holds the title of AMIR AL-mumin (Commander of the Faithful) and in Hausa, SARKIN MUSULMI. Islam of itself follows the teachings of Muhammad, the prophet as he was both the religious head and political leader of the faithful. Currently known to the world today as Northern Nigeria the Sokoto Caliphate followed the Sufi traditions an Islamic sect—incorporating a very different method of prorogating the religion of the faithful and was successful for the greater part of the nineteenth century. Not since the first jihads during the time of Muhammad when the city of Medina sought an income by raiding the caravans of the Meccans had the jihad made such an impact on the growth of Islam. A jihad declared by Usman dan Fodio and initially directed by his kinsmen, Sokoto in Nigeria had such an effect in the spread of Muslim influence in Sub-Sahara Africa; whereas in the prior centuries Islam was proliferated without as much blood shed in the most northern reaches of the Sahara.
“Shi'ism was not brought into existence only by the question of the political succession to Muhammad as so many Western works claim (although this question was of course of great importance). The problem of political succession may be said to be the element that crystallized the Shi'ites into a distinct group, and political suppression in later periods,
Muslim culture generally reflects the traditions and customs of Muslims that they adopt for a perfect and respectable life in the society according to the lessons of Quran. Muslim culture is a giant combination of diverse cultures, That’s because Muslims live in various countries all over the world. Most of the practices are common faiths and guidance for all Muslims no matter what country or even content they reside in.. These basic faiths and belives are based on the teachings of Islam. The Muslim culture is a subject of debate for many people who lives in different parts of the world and belong to diverse communities. Muslim culture represents the unification of brotherhood where all Muslims are bound to
Islam is divided into two branches called the Shi’ite and the Sunni. The Sunni make up the majority of muslims today. The Shi’ite Muslims believe that Ali (Muhammad’s cousin and son-in-law) was the rightful successor to Muhammad, and that leadership of the community should remain in the family line of the prophet. Sufism is a form of Islamic mysticism. Sufis place emphasis on the inward experience of God, and on individual acts of spiritual discipline. (Basic facts about)