Supernatural Definition

You may wonder what type of prayer arouses GOD 'S attention and get results. Effective prayer is direct communication with GOD. It acknowledges individual faith in a power higher than oneself who can help, guide and bring comfort. Many see prayer as weak, spineless and the last resort of out of touch people in over their heads. I beg to differ. Prayer is the very first tactic of powerful, resourceful people living in complete dependence on GOD.

Prayer is an essential to any kind of religious faith. Over the years and years of believing in a higher power,

This process is said to be reciprocal, and follower must look after Lwa by performing these rituals, which can sometimes come in in the form of animal sacrifice. In the other hand some Voodooist ritual allow followers to thank the spirit for their protection, blessings or good fortune. To maintain a good relationship with the Lwa, or stay in good terms followers must all conduct themselves properly according to the customs of the community and the religion. In this way one can see how Voodoo can influence a persons day by day decision, activities, and decision making. Part of voodoo belief is that the Lwa communicate with followers through possession. The Lwa takes place of the host, and temporarily displaces its soul. According to this belief the medium cannot feel pain or become injured while he is in trans. The lwa speaks through the host giving intructions, advices or prophecies of future events. In some cases the Lwa can rebuke the host for failing to perform their duties. This idea of being possessed unites two different types Voodoo practitioners. One of them primarly existing in northern, and central portion of West African coast. This type of voodoo is the oldest known Voodoo and goes back to 6000 years ago from to Fon and Kongo. The other is practiced primarly in Haiti as well as in parts of north and sourth America.

respect these spirits and go to them for guidance in times of trouble. Unlike most

According to the article Use of Prayer and Scripture in Cognitive-Behavioral Therapy, published in the Journal of Psychology and Christianity in 2007, Siang-Yang Tan talked about how prayer and scripture can be incorporated into the practice of cognitive-behavioral therapy (CBT). Lately, in the field of CBT, there have been an increased on a suggestive awareness regarding a two-component model that involves self-regulation of attention in order to preserved on instant knowledge, centers on present circumstances, and implements an orientation to the acceptance of a person’s

Even though, I could deduce all these benefits after reading this journal, I disagree with the authors remark that “the use of prayer and Scripture is also not appropriate with Christian clients who are in active rebellion against God or who are so angry at God at the moment that they are not interested in pursuing any explicit spiritual

Less than five percent of people also follow espiritism, a form of belief in God and spirits. Believers communicate with spirits via a séance while in a

The use of prayer and scripture in psychotherapy is something that Christian therapists and some non Christian therapists may choose to use within their sessions with Christian clients. An example of using scripture and prayer in a case where the client was experiencing racing thoughts and anxiety over too many problems occurring at one time; A counselor could assess the client to see if they agree with the statement that God wants to receive your burdens and heal your heart while sanctifying you. The counselor could even simply give these following scripture verses to the client: Romans 5:3-4,

Voodoo which means “spirit” in Fon, was born in the West African country of Benin and is practiced by more than 4 million believers. The origins are not well known but it is thought to have evolved from ancestor worship and animism. ‘While practitioners believe in only one true God they communicate with him through thousands of different spirits and shrines.” It is practiced in many different countries and although they all have for the most part the same beliefs some of their practices are different. Spirit possession occurs in the “Birth of Voodoo” when the daughter of a Voodoo priest is chosen to be a spirit medium. She is claimed by the Earth spirit, Sakpata, and is thought to be dead; she lies for three days without

It also helps when people don’t know what to say, but still feel called to pray.

Duncan from the University of Minnesota, “it is well documented that hope, belief, and faith positively influence health outcomes” (2016) because of her strength she expressed in her God this spiritual intervention may be the most profound healing approach. Prayer requires a commitment from the individual but does not incur any expenses. Also, “Murphy's 2009 study examining religious beliefs in clinically depressed patients found that "belief in a concerned God can improve response to medical treatment" (2016, Duncan). Consequently, this spirit approach may touch all areas of concern by lifting her spirits and restoring her

Yang-Tan (2007) wrote an article introducing his theory using prayer and scripture to treat patients. Yang-Tan (2007) discuss two models the first, is called self-regulations which focus on recognition of mental events in the present moment and the second is involves adapting to openness and acceptance. Yang-Tang(2007) model combines prayer and scripture to help patience’s heal from their problems. The goal is to help patients to feel whole and experience healing through God. All patients sign an consent form to agree to this form of treatment.

This article focuses on the use of prayer and scripture in cognitive-behavioral therapy (CBT). First you must focus on the biblical approach which you acknowledge Gods love and deal with past hurts in a proper manner. You also must focus on Gods Holy Spirit and his scriptures. As the therapist you should not be in self, you have to focus on your client. You have to allow God spirit to be used in the therapy session. There were multiple types of integration that could be used. Implicit integration which refers to a more covert approach that does not initiate the discussion of religious or

If so, there is no evidence of it in the professional literature... It never occurred to the authors that some of those patients might really be possessed” (Betty, 27). Betty raises important questions and insights within the medical sphere regarding the treatment of possession that deserve more attention. Instead of wondering if possessions are real or not, or whether spirits or gods even exist, perhaps we should shift to focusing on what such rituals do for people in the end. If these rituals are able to heal people dealing with a mental illness, daily effects of oppression, or the torments of gods and spirits and familial ghosts, then what does it matter if we think they are real or not? If gods, spirits, familial ghosts, and the devil are real to these people, then such entities are real, and it does little good to think less of these people or tell them they can only be treated with science and medicine. Research has shown in both the Catholic and Harijan spheres that exorcisms and possession rituals often work, and if these groups of people are able to heal, then people should respect those practices and remain open to the possibilities that they can

Having been a Christian for many years I thought that I had a fair knowledge of what it meant to pray. I was amazed and humbled by the idea that through Jesus’ restorative act on the cross I am able to come into God’s presence - and not only come but be welcomed and even longed for. I believed that prayer is a powerful tool to petition God , a vehicle to praise Him , and an instrument to increase our intimacy with Him . I understood that people pray in a variety of ways, based on the teaching they have received, their experience, and even their personality. Most commonly, I engaged in prayer as a conversation with God.