Symbolic Interactionism and Geertz' Deep Play - an Integration

Lastly I will discuss the elements of Symbolic Interaction. This theory was brought to sociology by Charles Horton Cooley (1864-1929), William I. Thomas (1863-1947) and George Herbert Mead (1863-1931). They believed that symbols, things with meaning and face to face interactions are how society views the world and communicate with each other , without symbols our social life would have no meaning. Symbolic interactionists analyzed how our social life depends on the way we define ourselves and others, for example with out symbols we would have no mom, dad, teachers, brothers and sisters. We would not know who we should respect and whom we are obligated too.

The last sociological perspective and the most challenging to recognize is symbolic interaction. Symbolic interaction focuses on how human beings interpret symbols and communicate and forge a sense of self ( Halperin, 2/13/15). Symbolic interaction has five/six questions that need to be answered “What communication is taking place? What symbols are being used &/or how is the communication taking place? How does the communication shape perception? How are the parties being influenced by their interaction with one another? What social roles are being played out? (Halperin. 2/13/15).

Symbolic Interactionism is the “ongoing use of language and gestures in anticipation of how the other will react” (Em Griffin, 2012, p. 54). George Herbert Mead, a philosopher at the University of Chicago, developed this theory. He believed “that our thoughts, self-concept, and the wider community we live in are created through communication, verbal and non-verbal” (Em Griffin, 2012, p. 54). There are “three core principles of symbolic interaction: meaning, language, and thinking” (Em Griffin, 2012, p. 54). The meaning is “humans act toward people and things according to the meanings they assign to those people or things” (Em Griffin, 2012, p. 55). Language “arises out of the social

Everyday thousands of senior citizens and people with Alzheimer’s disease or dementia suffer from abuse by a caregiver. Most of the abuse is in the form of emotional or physical abuse, but there are also a number of different types of abuse including financial abuse. The abuse can either take place in a medical setting such as a nursing home or hospital, or it can also be done by the victim’s own family members. These senior citizens are mostly targeted due to the fact that they are mentally incapacitated; they do not have a very strong short term memory, and sometimes they do not have the ability to talk to another individual about how their caregiver has been abusing them.

The movie, Shrek, displays several examples of symbolic interactionism through fictional creatures. The symbolic interactions in this movie explain the relationships between ogres and society, ogres and fairytale creatures, and fairytale creatures and society, as odd as they may be in the fictional world. The founders of symbolic interactionism, Charles Horton Cooley and George Herbert Mead, defined this perspective as “symbols-things to which we attach meaning-are the keys to understanding how we view the world and communicate with one another.”

Symbolic interaction theory emerged in the early 1900s and is still one of the more frequently used theories in the family studies (Smith & Hamon, 2012). The theory assumes that people have different interpretations of situations due to their personal experiences (Smith & Hamon, 2012). By looking at the behaviors of individuals, symbolic interaction theory explains how multiple people have different reactions to the same situation (Smith & Hamon, 2012).

Symbolic interactionists reject structure and believe that to study society, the only way to do so is to concentrate on the individual. Both theories believe in understanding the individual through the use of empathy. George Herbert Mead was mainly concerned with the importance of language. Language distinguishes humans from animals and allows us to be aware of our individuality.

Even in the movies, sociology can be found. Most people think sociology is limited to just worldly problems, but it can be it can be a very broad term. Symbolic Interaction is a communication theory that states society and individuals are created based upon the interactions between each other. One Disney movie that stands out is Aladdin. I feel this movie does a great job of providing examples of symbolic interactionism. My plan is to discuss symbolic interaction and provide examples of the theory.

beliefs and values. Moreover, when they arrive in the Kilanga tribe they portray the tribe

Symbolic interactionism focuses on the language and symbols that help us give meaning to the experiences in life. It also studies how people discuss the meaning of social life during interactions

Symbolic Interactionism suggest that humans define situations upon past experiences, and then act on those definitions. The legitimacy of the stratification structure is established and perpetuated through teaching beliefs to the young and enforcing those beliefs. Children are taught that ones place in the stratification

The Symbolic Interaction theory refers to ways in which a family or society attaches meaning to verbal communication, non-verbal communication, people, and objects. We are taught from a young age communication using verbal language and accepted ways to express our needs. The theory represents perception of objects or actions (Macionis, 2007, p.17).

Symbolic Interactionism is described in the book as the ongoing use of languages and gestures in anticipation of how the other will react. Basically this theory is how we use every day verbal and nonverbal language to interact with others and create meanings. These interactions can bring different meanings depend on the relationship and how the sender uses the symbols. It can also mean different things based on the culture and the society. A moment I can recall where I experienced symbolic interaction was when I first seen my girlfriend. She signaled to me asking for help by interlocking her fingers and holding them under her chin. She was about to get tossed in a pool at a party we were and if I didn 't recognize her sign for help she would have gotten soaked that day.

Symbolic interactionism helps explain both of our individual personalities and the ways the human society is linked together (p.27). It also helps us differentiate social order and change through a process. The teachings of symbolic interactionism comes mostly from George Herbert Mead But,George was not the only one that influenced the thoughts and ideas of symbolic interactionism. Symbolic interaction is theoretical perspective so it is still changing and evolving. It also has four kinds of understandings in the population and environment. One of the understandings is that symbolic interactionism is to understand why people engage or do not engage in social growth of the population . Symbolic Interactionism assumes that people from different social backgrounds, and different cultures may see different social issues within their social community. George Mead,Charles Cooley and Herbert Blumer shaped symbolic interactionism on the predictions of yourself causing you to behave a certain way so it becomes true.

In studying Bali it is easy for an anthropologist to overlook cockfighting and "aside from a few passing remarks, the cockfight has barely been noticed" (276). However through Geertz's observation he believes that the cockfighting has much more depth to it and it is not the cocks that are fighting, "actually, it is men" (276). In Bali animals are not portrayed as beautiful creatures but detested as representing demons. Much of Balinese life is adjusted to prevent any association with animals so they will "file the child's teeth" at a young age and eat "hurriedly and privately" because they believe it is beast-like (278). The Balinese are "aversive to animals," so why are they so involved with cockfights? Geertz believes the male Balinese identify with cocks as what they "most fear, hate, and are fascinated by – The Powers of Darkness" (278). Rather than treating the cocks cruelly like any other animal, they treat them with a tremendous amount of care and respect, even beyond that of fellow humans. Geertz as an anthropologist is capable of recognizing this relationship between the Balinese men and their fascination with cocks and how it has an affect on their culture.