Symbolism In Cry The Beloved Country

He wants his readers to imagine the pain and humiliation of the ill treatment that African Americans endure on a daily basis. King writes of vicious mobs lynching people’s mothers and fathers, policemen killing people’s brothers and sisters, a man and his wife not receiving the proper respect they deserve because of their skin color, and the notion that African Americans feel insignificant within their communities; this is why these peaceful demonstrators of whom the clergymen attack “find it difficult to wait” (King, 20). However, King believes that soon, injustice will be exposed, like “a boil that can never be cured so long as it is covered up” (King, 30). This vivid description helps arouse an emotional response, driving shame into the hearts of his white readers.

Cry, the Beloved Country In a country torn by segregation and hatred, one man seeks to rebuild his family and his tribe. Cry, the beloved country is a tale of forgiveness, generosity, and endurance. In the story, the main protagonist is helped by a number of characters. A South African man Stephen Kumalo loses his young son, but is still determined to improve the life of his people.

The poem “No Country for Black Boys” by Joy Priest represents the sorrowful incident which happened on February 26, 2012 for Trayvon Martin in Florida. Trayvon Martin was an innocent African-American young boy who bought iced tea and some skittles. On the way back to his father’s home, he got shot by the neighborhood watch and treated as a victim because of his skin color. Guilt was not defined by what Martin did but by what he said, also it determined something deep-rooted in the young age. No weapon was needed to identify him as a victim. He is a young black boy, so he is already guilty enough to be killed. Black people have the same rights as the other people, however in reality, America’s society discriminates against them compared to other nationalities.

Unlike DiAngelo’s White Privilege essay, a group of religious authorities under the umbrella of Christian Churches Together in the U.S.A. wrote a response letter to Dr. Reverend King’s “Letter from Birmingham Jail.” First quoting a portion of Dr. King’s letter then responding to the quote, the group takes a Biblical stance on the racial issues that continue to preside in modern day American culture. Beginning the essay, the group differentiates between merely acting upon the symptoms of racism. “... (a) superficial kind of social analysis…” and discovering and fixing the root of the racial. By investigating the racial issues at hand and striving towards Dr. King’s dream of a community of equal opportunities for all races, then the conversation of racial inequality can begin. Realizing that fostering a multiracial community centered around radical love that forsakes “safety of our social order,” we, as the Christian body need to develop a society that eliminates the social prejudices currently penetrate into every aspect of

Cry, the Beloved Country is a novel written by Alan Paton; the novel is filled with biblical allusions referring to II Samuel. Cry, the Beloved Country was first published in 1948 and stands as the single most important novel in twentieth-century South African literature. Cry, the Beloved Country; a work of blazing artistry, is the intensely moving story of the Zulu pastor Stephen Kumalo and his son Absalom, and how they were set against the background of a land and a people divided by racial injustice. Cry, the Beloved Country is a classic work of love and hope, courage and endurance, born of the dignity of man. The author, Alan Paton parallels II Samuel and Cry, the Beloved Country which heightens the understanding of the novel.

In Cry, the Beloved Country, the city of Johannesburg enables Gertrude’s desires to control her life, yet the desires that govern her are shamefully careless. Before Gertrude left Ndosheni, she had been surrounded by villagers who essentially knew many or all of their community’s people, including her. With the fear that several people would know of or observe her actions, Gertrude was encouraged to act upon the ethical desires widely accepted by her people. On the other hand, Johannesburg has little to no sense of community—being a heavily populated city and the majority of its inhabitants strangers to one another—which allows Gertrude to pursue the amoral desires within her, and for them to occur unnoticed by relatives. When Stephen Kumalo, her brother, finally receives word of Gertrude’s illness, he leaves for Johannesburg and finds her in a shabby, dirty house, crammed between similar buildings. Anxiously standing in front of his sister’s door, awaiting what would be their first encounter after several months, Kumalo overhears a “laughter in the house, the kind of laughter of which one is afraid… perhaps because it is in truth bad laughter,” (Paton 59 emphasis added). The bad laughter he hears is a product of Gertrude’s careless desires; her undisciplined lust for men. The context in which this laughter comes from is what makes it bad, especially in Kumalo’s mind, for he is not just her family, but a priest as well. Without a close-knit community to direct

“If you teach the Negro that he has accomplished as much good as any other race he will aspire to equality and justice without regard to race. Such an effort would upset the program of the oppressor in Africa and America. Play up before the Negro, then, his crimes and shortcomings. Let him learn to admire the Hebrew, the Greek, the Latin and the Teuton. Lead the Negro to detest the man of African blood--to hate

Racial Tension in Cry the Beloved Country is expressed in the book by the restrictions of different races and their beliefs. The book shows potential for healing from forgiveness between the opposing races.

In the Novel “Cry the Beloved Country” by Alan Paton, two fathers are trying to put the pieces of there families back together while also keeping themselves together. They each go through a variety of struggles, with one learning his sister is a prostitute and his son is a murder while the other deals with his sons death and tries to move passed it. Throughout the novel, racial tension is a theme frequently seen from the beginning of the book til the very end. Paton uses the setting of South Africa to underscore racial tension associated with the apartheid movement to illustrate these themes. The concept of racism is prevalent during the story as it is used by the government to caused both blacks and whites to fear each other which eventually tears apart Kumalo’s family.

The time of the 1940’s in South Africa was defined by racial oppression of the native inhabitants of the country by the Dutch Boers, also known as the Afrikaners. These people were the demographic minority yet also the political majority. They executed almost complete control over the lives of the natives through asinine rules and harsh punishments. The highly esteemed novel Cry, the Beloved Country tells a story of Stephen Kumalo, a black priest dealing with the struggles of living in the South Africa during this time. His son killed a white man and on the day his son is to be hanged for this crime, Kumalo climbs a mountain in order to reflect on the current situation both in his family and in his country. In chapter 36 of Cry, the

Cry, the Beloved Country, by Alan Paton, is the timeless novel about South Africa in the 1940’s. As powerful white men use the land for their own benefit, the tribal system of the African natives is broken down and replaced by poverty, homelessness, fear, and violence. A black priest, Stephen Kumalo, ventures to the great city of Johannesburg in search of his lost sister and son. His journey demonstrates the unhealthy lifestyle and mutinous atmosphere of the black people; yet he is the beholder of forgiveness, love, hope, and the restoration of a country overwhelmed with problems.

In both texts language and the stylistic feature of imagery is used to present the impact of the belief of superiority of race to enhance the idea of racism in both texts. In Cry, The Beloved Country, Alan Paton bases the novel around black African people living in South Africa, awakening others to realise the lives of non-whites living in South Africa. Cry, The Beloved Country is set during a period of time of historical racial tension in South Africa which lead to a strict political policy where white people

Next, I’d like to discuss the ways in which the conditions of “Living, Loving, and Lying Awake at Night,” and the roles that were plagued amongst the women in South Africa and how forced migrations affected their situations. Due to the Apartheid era, and men's non existence in their families life because of forced migration, women began to feel as though they could only do for themselves causing for their acceptance without man's presence. In an early reference to the chapter, leaving, the author shows the ways that apartheid affected the women. For instance, “As year went from the woman had come to

was the husband of Gertrude, who in turn, went to look for him and found other men

In her poem, “For all voices, for all victims,” Antjie Krog makes use of the metaphors in lines four through eleven to bring life to the redeemed South Africa in a post-apartheid time: