Symbolism In Exit West

“Doesn’t the world see the suffering of the millions of refugees of Palestinians who have been living in exile around the world or in refugee camps for the past 60 years? No state, no home, no identity, no right to work. Doesn’t the world see this injustice?” (Ismail Haniyeh). This is how many of the universal refugees feel. There are millions of refugees all over the world in similar situations. This is also similar to how Ha feels in the book “Inside Out and Back Again.” Ha’s life mirrors the universal refugee experience because many lives are turned inside out, they have to get used to their new living arrangements, and they have to adapt to a new world.

Opportunity’s life shattered as soon as the first gunshot went off. All because of the other student’s actions that built up, until Opportunity couldn’t stand the pressure anymore.

This essay is about the universal refugee experience and the hardships that they have to go through on their journey. Ha from Inside Out and Back Again and other refugees from the article “Children of War” all struggle with the unsettling feeling of being inside out because they no longer own the things that mean the most to them. Ha and the other refugees all encounter similar curiosities of overcoming the finding of that back again peaceful consciousness in the “new world” that they are living in .

Home is a complex term that can be thought of in many different ways. Hamid breaks down the definition of home and broadens it significantly in his novel, Exit West. Throughout the beginning of the last chapter of Hamid’s Exit West, the third person narrative voice makes it clear that Nadia no longer has a connection to her birthplace. A certain distance is present as she walks through the town; a town that is “familiar but also unfamiliar,” and has lost many of its recognizable characteristics to war and fire (Hamid 229). This theme of the last chapter connects to the overall lack of place in the novel. Hamid refuses to name the place of Nadia and Saeed’s birth and he rejects the notion of home for the whole of the novel. The

Ha and the refugee's life is turning inside out because they were forced to leave everything behind and were forced to leave the country.Here is some quotes and what they mean from the book Inside out and BackAgain and information text Refugee: Who, Where, and why. ¨More than 14 million men, women, and children have been forced to flee their homes towns, and countries because they are afraid to stay,¨(Refugee: Who,Where, and Why by Catherine Gevert, page 9). The refugees fled their homes to get out of

Hassan is a victim of discrimination, bigotry, and class structure in Afghan society. Hassan and Ali are members of the Hazaras, a minority group of Afghanis. Amir and his father are Pashtuns, the majority, who believes they are a better class than the Hazara. Religion was all that separated Amir and Hassan, as did tribe and class. Amir learned from his father that the Harara tribe to which Ali and Hassan belonged, were inferior people. Because of this bigotry and basic class structure, Hazaras are often victims of physical, emotional and psychological abuse. Thus when a crisis comes and Hassan is being attack, Amir not only doesn't come to Hassan's aid, but also allows him to be brutally abused. Morality lacks because of this class structure, which allows people to be treated as second-class citizens. Considerations towards morality and religion helps the reader to broaden there understanding of the novel and it would be impossible to appreciated the book lacking them.

In the novel “Inside out & Back Again” written by Thanhha Lai , The main character Ha flees her home due to war. Her and her family were looking for a new home trying to start a new life. Although it wasn’t easy for her to start a new life she had to learn to overcome many challenges. In the novel Ha reveals that her life is related to the refugee life even though it was unexpected. When refugees flee their home, it affects them when they leave and find a new home, it also involves affecting them when their life is turned inside out,and it demonstrates why they relate to the refugee experience.

Farah Ahmedi was eager to escape a war torn country so she could live a better life. “The gate to Pakistan was closed, and I could see that the Pakistani border guards were letting on one through…. I felt desperate to get through...if we got stuck here, what were we going to do? Where would we stay?” (Amedi paragraph 1) She was so worried about the fact that if

Did you know that according to the Un refugee Agency’s annual Global Trends study found that 65.6 million people were forcibly displaced worldwide at the end of 2016- a total bigger than the population of the united kingdom and about 300,000 more than last year. ? Its tragic that this is true but this is what the world has came to.In the text Going to School as a Refugee the main issue for SB was he couldn't speak the language so he was always lost in school and always made fun of for being different than everyone else. Every refugee struggles with this problem because they flee their country to different one with a different language. When war comes to their village some of their family members die because if they dont agree with whats going on the communists or the army will kill them and move on. Since they don't know how to speak the language they can't make friends so they are always lonely, the only people they can talk to is other refugees that speak their language or their family. In the book Inside out and Back Again by Thanhha Lai the main character is a 10 year old girl named Ha. Since the war came to her village she had to put her childhood aside and be a grownup. She couldn't be picky because the she got were very limited because she wasn't rich her dad was captured and never came home. Like Ha, refugees are turned “inside out” when the war is coming to their village which means they have to flee their country and it means that they have to restart their

Social conditions are what shape a country. Over the years, people, not only in Afghanistan, but around the world create norms that define people’s roles in life, their future, and how they should be treated based on their gender and beliefs. Khaled Hosseini’s first novel, The Kite Runner, comments on the social conditions of Afghanistan through telling a story about the lives of two Muslim boys; a privileged Sunni Pashtun, Amir, and his long-time friend and servant, Hassan, a loyal but disadvantaged Shia Hazara. Hosseini expresses Amir’s uncertain feelings toward Hassan which form the decisions he makes throughout the book. These choices result in Amir destroying his relationship with Hassan. The Kite Runner, by Khaled Hosseini is a commentary on the social conditions in Afghanistan as shown through the roles of women and men in society and the ideals of Afghan culture. Unfortunately, these problems are still active in most of Afghanistan.

Completely by different circumstances are the members of the middle generation shaped – Amir, Hassan and Assef. Their childhood covers the transitional part of Afghanistan’s 20-th century history. Of course, the boys are really different in nature, but Soviet occupation is what caused such different roads to be chosen by the three characters. And that huge change in their lives determined who they are going to grow into as adults.

As a further means of separating the population into distinct groups, religion acts as a divisionary force between characters and cultures. There are two primary conflicting cultures represented in the novel that are the cause of religious differences: Sunnis versus Shi’ites and secularism versus religious fundamentalism. Similar to the discrimination based on ethnicity, the conflict based on religion is primarily exemplified through Assef and Hassan, who are Sunni and Shi’ite, respectively. As such, any justification for inclusion and exclusion of people not based solely on ethnicity could just be rationalized through differences of religion. With this prevalent culture present, the importance is in the author’s depiction of the “bleak hypocrisies of the Taliban period--the disgusting cruelties performed in the name of righteousness” as stated by David Denby in “Hard Life.” Through the

“They knew there was a possibility the agent had sold them out to the militants, and so they knew there was a possibility this was the final afternoon of their lives”(Hamid 102); leaving your country might be the hardest decision that someone has to make. In Mohsin Hamid’s novel Exit West he puts his main characters in a dangerous situation of trusting a total stranger to get them into another county with a chance of them being sold out and killed. This decision to migrate includes leaving your family and friends, starting your life over, and possibly endangering the lives of your family along with yourself. Hamid follows a young couple migrating out of their home town for safety and a better life. The challenges presented in the novel can be applied to real life migration. Hamid represents the difficulties of traveling from country to country through his magical doors, includes learning how to find your way in new places, and presents the idea of countries not wanting migrants. Exit West reveals the migration issues in today's world to prove that migrants deserve the same basic liberties as everyone else, because it effects everyone else and takes a lot of will power to travel to an unfamiliar place.

Abdelrahman Munif, a Jordanian born Saudi novelist, wrote a novel called ‘Cities of Salt’. It is a monumental novel that tells the story of the discovery of oil. Encountering the vicious arrival of the global, political and economic modernity to an unnamed Persian Gulf kingdom is the main point of Munif in this novel. Munif described the migration of the villagers as their traditional lands are destroyed, and their way of living is thrown into disarray by the foreigners – Americans, through invasion of modern technology, cultural gaps, and a whole new bunch of the local economy. He has exercised an unconventional format in novel by declining a clear protagonist or even its mixture. Leading characters of the novel in its first dozen chapters are gone by the final third of the book, despite the formation of main characters. The valley that is destroyed in the beginning and later the town of Harran that goes from a backwater to booming oil valley or town. Where the novel’s all fiction

Hamida is the character that represents the people who yearn for a change. Often, she feels as though she is worth more than just living in the old alley – and she calls it a “Nothing Alley”(27) and asking herself “Oh what a shame Hamida, what are you doing living in this alley? (27)”. During World War II, many people in Midaq Alley go to work for the soldiers in the hope of earning more money and living in a more comfortable life. Hamida is one of those people who sacrifice themselves and everything that they have in an exchange for the wealthy life they always have dreamed of. Hamida is not a religious person and has a different perspective from the people in the alley because she sees a better life in the modern world. In the end, she decides to become a prostitute for pretty clothes and jewelries. She does not regret choosing this life as she is able to have an opportunity that gives her “desire for life and adventure (186)”.