Symbols In Sir Gawain And The Green Knight

Medieval scholars continually inspect the particularities of Sir Gawain and the Green Knight (SGGK) within the context of the preexisting Gawain literary tradition, and the issue of Gawain’s sudden antifeminist diatribe repeatedly comes to the forefront of these textual investigations. Often, literary critics claim that Gawain’s antifeminist outburst is common for the fourteenth century and that his acceptance to wear the girdle as a sign of shame still epitomizes him as a model of knighthood. Other scholars hesitate to dismiss Gawain’s misogyny as commonplace, they note that this moment is inconsistent with his reputation as an ideal knight. Gawain’s hasty compulsion to blame women suggests ruptures within the essentiality of his chivalric identity and a closer examination of the text reveals that this moment is not isolated. Despite scholars repeated attempts to identify the essential knight within Gawain, there are several examples of Gawain’s unstable identity throughout the text. I will argue Sir Gawain’s knightly identity is performative rather than essential, and his diatribe is the culmination of his failure to perform his own expected social identity.

Sir Gawain and the Green Knight is a late 14th-century Middle English alliterative romance about the adventure of Sir Gawain, King Arthur's Knight of the Round Table. This great verse is praised not only for its complex plot and rich language, but also for its sophisticated use of symbolism. Symbolism is a technique used in Sir Gawain and the Green Knight to give a significance to the plot. The Green Knight, the Green Sash, and Sir Gawain's Shield are three of the most prominent symbols given to us in this verse.

Society expects ultimate perfection of all people. Due to this people are pressured to act a certain way that they would otherwise not act. The journey of obtaining perfection and maintaining it leads to success and failure. But what is considered failing while trying to become a different person? This topic is addressed in the poem, Sir Gawain and the Green Knight, written by Pearl Poet. The main character Sir Gawain finds himself on a journey that will test his knightly integrity and the true nature of his personality. Sir Gawain fails his quest when he responds to the challenge in an aggressive way; by doing so he shows his lack of concern for human life, he fails to uphold his agreement with Lord Bertilak, and succumbs to fear when the

Near the end of the battle, when Roland realizes his uncle Ganelon has betrayed them and is helping the enemy, he begins to get more and more injured. Even while continuing to fight like a true warrior, Roland understands that they will lose and finally sounds his olifant to alert Charlemagne. In this moment, “his pain is great, and from his mouth the bright blood comes leaping out, and the temple bursts in his forehead” (Roland 258). In the aftermath of the battle, the sheer force of this blow is enough to kill him. As a near representation of this powerful horn, I used shell-shaped noodles, which resemble the horn. While an olifant looks more like an elephant tusk than the conch shape of the noodles, the similarity to a horn is still clear. The Kalamata olives, which add a necessary salty bite to the dish, also sound similar to olifant and Oliver, who also dies a warrior’s death in the battle. While this dish is simple and light on symbolism, it was one of my favorites to eat.

​In the beginning of Sir Gawain and the Green Knight, Gawain is introduced as a courtly knight with a sense of perfection. The author does this to compare it to his failures, which are later displayed through Gawain’s acts at Morgan le Fay’s castle. Gawain is portrayed to be a chivalrous knight with honor and courage. Gawain is presented with a challenge: accept the game to cut off the Green Knight’s head, and in a test of courage and honor, set out to allow the Green Knight to return the favor to him in a year and a day. This initially shows the knightly characteristics of Gawain which presents him as noble and honorable, which allows the author to shock the audience when Gawain falls under pressure to actions that contradict the chivalrous code. The first of these actions taken by Gawain in opposition to his morals is the temptation

The author goes on to reveal yet another very important attribute of the loyal knight, his moral goodness. This is done in the description of the shield that Gawain arms himself with to undertake his journey to the Green Chapel. The shield is adorned "with [a] pentangle portrayed in purest gold" (Sir Gawain, l. 620). This pentangle symbolizes Gawain’s "faith in the five wounds of

 Sir Gawain and the Green Knight is one of the most intriguing Middle English chivalric romances known today. The poem is a delicately written balancing act between two cultures, clashing in a time of unease between the religion of tradition, (paganism) and the new religion, (Christianity). The poem is also one of the best known Arthurian tales, with its plot combining two types of folklore patterns, the beheading game and the exchange of winnings. The Green Knight is interpreted by many as a representation of the Green Man of folklore and by others as an allusion to Christ. The story is told in stanzas of alliterative verse, ending in a bob and wheel. Sir Gawain and the Green Knight is an important poem in the Middle English romance genre, because it involves all the typical plot progression of a hero who goes on a quest to prove himself. Yet what sets Sir Gawain apart from heroes of lore is his inability to finish his quest. The aspect which makes Sir Gawain and the Green Knight different is Sir Gawain’s failure. Sir Gawain and the Green Knight is a perfect example of the struggle between enduring Paganism and newfound Christianity.

Sir Gawain and the Green Knight is a religious allegory full of Christian symbolism with the central message of sin, forgiveness, and redemption. The poem is a great story of virtues, trust and honor. It's an Arthurian romance in which Sir Gawain carries a shield on his chest in his quest for Green Knight. Gawain's shield has two images, a picture of Virgin Mary on the inside and "Painted upon his shield is a five-pointed star (pentangle). He is a perfect knight who realizes that it is important to be a good Christian The image of Mary inside this shield conveys that Gawain never loses heart and the detailed description of the pentangle is a key for proper understanding of the poem's message.

Shown to be a noble high class knight, Gawain’s behavior portrays that he is a brave and moral character. When King Arthur is about to meet the Green Knight’s challenge, Gawain steps in to take his place and asserts that he is the weakest of all knights and that he would not be missed if he had died. He conveys that he is truly humble and is willing to sacrifice himself for his uncle, expressing his courage and chivalric values of selfless loyalty. Furthermore, Gawain is depicted as “reputed good and, like gold well refined, He was devoid of all villainy, every virtue displaying”, hence the golden pentangle represents his purity and given that it is also a symbol of religion, Gawain depicts that he wants to be connected to God and maybe

In Sir Gawain and the Green Knight, by an unknown author referred to as the “Pearl Poet,” we are introduced to Sir Gawain. Gawain is a knight of the Round Table and he is also the nephew of King Arthur. As a knight, Gawain is expected to possess and abide by many chivalrous facets. Throughout the poem he portrays many of the qualities a knight should possess, such as bravery, courtesy, and honor among others. Because of his ability to possess these virtues even when tempted to stray away from them, Sir Gawain is a true knight.

The pentangle is Gawain's shield, it is used in battles and it is the shield he takes on his journey in search for the Green Knight. The pentangle contains the five virtues that Gawain is supposed to live by and stay true to throughout his

“Sir Gawain and the Green Knight” is an excellent work to reference when examining different relationships within Arthurian legends. The author of “Sir Gawain and the Green Knight” is unknown, but he is sometimes referred to as the “Gawain Poet” or “Pearl Poet” because of his additional works: “Pearl,” “Purity,” and “Patience.” All four poems were part of the Alliterative Revival of the Middle Ages of Northern England, containing mostly religious content. This may be the origin of Gawain’s exaggeratedly religious portrayal in “Sir Gawain and the Green Knight.” “Sir Gawain and the Green Knight” is organized in a stanza arrangement. Each stanza ends with one short line and four longer lines, called the bob and wheel, which “knits” the story together. It may important to note that the work was most likely written in the fourteenth century. The work is set in sixth-seventh centuries, but includes modern advances in armory, dress, and décor from the time the poem was written. “Sir Gawain and the Green Knight” exhibits many different types of love and relationships in which they are demonstrated. Familial love, spiritual love, erotic love, and courtly love are demonstrated within families, friendships, marriages, and Godly relationships.

This heroism is symbolized most effectively with his shield, which bears a pentangle. The points on this symbol represent the knightly virtues of franchise, fellowship, cleanliness, courtesy, and pity, and it is said that “For ever faithful five-fold in five-fold fashion/Was Gawain in good works, as gold unalloyed/Devoid of all villainy, with virtues adorned in sight” (Sir Gawain and the Green Knight, 632-635). The shield reflects the chivalric qualities Gawain possesses without fail, and shows him to be a knight of the utmost honor. The shield also symbolizes piety, which Gawain shows more in Sir Gawain and the Green Knight than in the other stories. On the inner part of the shield is an image of the Virgin Mary, and looking at this image gives him strength (649-650). As much as the shield represents Gawain’s chivalry, it also represents the driving force behind his actions, which is his faith. Of Gawain, it is said that “All his fealty was fixed upon the five wounds/That Christ got on the cross, as the creed tells;/And wherever this man in melee took part,/His one thought was of this, past all things else” (642-645). Gawain uses his faith to fuel his actions, and to early Christian audiences reading this story this would be a clear indication of Gawain’s

Upon first Reading Sir Gawain and the Green Knight, I noticed that it comes off as a romantic normative poem about chivalric ideals and traditions of the ruling class with covertly Christian Images. The protagonist character Sir Gawain stands out as the role model of the chivalric ideals of the 14th century while displaying Christian images on his armor. The combination of Gawain’s armor and actions throughout the poem exemplify his characteristics of Christian perfection and chivalric ideals. The very first scene with Bertilak of Hautdesert known as the Green Knight begins to mold your perception of how chivalrous Sir Gawain is by portraying him as valiant, humble, and virtuous knight to Arthur. I felt that the interruption of Arthur

In the opening lines of Sir Gawain and the Green Knight, the Gawain-poet predicates the numerous dualities—which lead the reader through questions of moral seriousness—that exist in the poem. The opening historical recounting, according to Richard Hamilton Green, reminds the reader that “the greatness of the past is marred by reminders of failure” (179). The paradox of triumph and greatness arising out of failure foreshadows Sir Gawain following the same pattern of fate as his predecessors. While the completion of Gawain’s quest reaffirms the historical paradox of greatness, his journey to renown is fraught with situations and symbols that develop the poem’s main concern of moral seriousness. The Gawain-poet skillfully reveals his