Symbolism and the Power of Three in "Sir Gawain and the Green Knight"

On the second hunt, the boar, a more intimidating rival, continues for most of the day, to elude the huntsmen. The boar being more aggressive in nature advances on the men. They are wounded in pursuit of this prey. "Most grim when he grunted - then grieved were many,/ For three at the first thrust he threw to the earth,/" (3.1442-43). This ferocious animal is much more difficult to catch and kill. This is representative of Gawain's responses to the mounting advances of the lady. Likewise, Gawain, who is now waiting for the lady, is a more intimidating rival. He unfalteringly, but politely, resists her advances.

 Sir Gawain and the Green Knight is one of the most intriguing Middle English chivalric romances known today. The poem is a delicately written balancing act between two cultures, clashing in a time of unease between the religion of tradition, (paganism) and the new religion, (Christianity). The poem is also one of the best known Arthurian tales, with its plot combining two types of folklore patterns, the beheading game and the exchange of winnings. The Green Knight is interpreted by many as a representation of the Green Man of folklore and by others as an allusion to Christ. The story is told in stanzas of alliterative verse, ending in a bob and wheel. Sir Gawain and the Green Knight is an important poem in the Middle English romance genre, because it involves all the typical plot progression of a hero who goes on a quest to prove himself. Yet what sets Sir Gawain apart from heroes of lore is his inability to finish his quest. The aspect which makes Sir Gawain and the Green Knight different is Sir Gawain’s failure. Sir Gawain and the Green Knight is a perfect example of the struggle between enduring Paganism and newfound Christianity.

“Sir Gawain and the Green Knight” is the classic tale of a knight of the round table who takes up the challenge of the mysterious Green Knight. The poem begins with the Green Knight’s sudden arrival and his declaration of his proposition: a knight may strike him, and then a year and one day from then he will return the blow. This tale is most well-known for dealing with the themes of a knight’s code of chivalry, loyalty, resisting temptation, and keeping one’s word. While the whole poem is full of great lines that beautifully deliver the message, one of the best passages come at the end of the poem after Sir Gawain has managed to survive his second encounter with the Green Knight. This passage perfectly encompasses the various themes of the poem, as it deals with all of the trials Gawain has faced up until that point and also explains how he deals with the shame he feels for surviving the game in the way he did.

After Gawain left the castle and meets the Green Knight, the symbol of his girdle changes to his cowardliness. When Gawain meets the Green Knight, the Green Knight swings his ax to Gawain to complete the challenge. However as the Green Knight swings his ax, it says in the poem, “Gawain on that guisarme then glanced to one side, as down it

Sir Gawain and the Green Knight is a religious allegory full of Christian symbolism with the central message of sin, forgiveness, and redemption. The poem is a great story of virtues, trust and honor. It's an Arthurian romance in which Sir Gawain carries a shield on his chest in his quest for Green Knight. Gawain's shield has two images, a picture of Virgin Mary on the inside and "Painted upon his shield is a five-pointed star (pentangle). He is a perfect knight who realizes that it is important to be a good Christian The image of Mary inside this shield conveys that Gawain never loses heart and the detailed description of the pentangle is a key for proper understanding of the poem's message.

In Sir Gawain and the Green Knight, many archetypes can be found, like in most works of literature. This literary work included situational and symbolic archetypes as well as character archetypes and color archetypes. Each archetype in the poem aided in Sir Gawain’s development as a character. Sir Gawain and the Green Knight dramatically demonstrates how a single character can play many archetypal roles.

Sir Gawain and the Green Knight is a very wonderful story that has many symbols that have an important meaning and lesson to it. Sir Gawain and The Green Knight is written anonymously. This story is very unique in every way because some of the circumstances and games are very different compared to how some people see them today. There are many symbols that are embedded into this story. Items that seem simple and irrelevant in real life are important in the story and embrace special lessons. The green belt, nature and the color green are important symbols in the story.

The supernatural, magical elements, and hidden and mistaken identity are some great components of a fine Medieval Romance. The Green Knight is glowing green all over with even his horse being the color of green and the stitching of his armor being gold. He then becomes beheaded and picks up his head from the floor and continues talking. The narrator

The magic weapon in Sir Gawain and the Green Knight is the the green girdle. The green girdle was bestowed upon Gawain by the host's wife. However, as the story concludes we soon find out that this young lady ends up being the Green Knight's wife. The green girdle symbolizes safeness or a value of being safe. Between there meeting the young lady explains, “For whatever Knight is girded with this green lace, while he bears it knotted about him there is no man under heaven can overcome him, for he may not be slain for any magic on earth” (Weston 31). The young lady gives Gawain the green girdle after he refuses to take the ring that is offered to him. Since Gawain fails to exchange the girdle with Bertilak as the terms of the men's agreement dictate, it also symbolizes Gawain's desperate desire to survive at the expense of his code of honor. Only after Gawain "fails" the Green Knight's test does this meaning become clear to him.

The poem consistently depicts Gawain as the perfect knight. The description of Gawain’s shield, given as he dresses to embark on his search to find the Green Chapel, advertises Gawain’s glorious virtues. The shield, with a five pointed endless knot on the front, represents the five most important parts of knighthood. Gawain follows the points to perfection, as “For, ever faithful in five things, each in fivefold manner, / Gawain was reputed good and, like gold well refined, / He was devoid of all villainy, every virtue displaying” (Stone 27.14-16). Gawain does not simply strive to be chivalrous and knightly; he is the epitome of righteousness. When the Green Knight goads King Arthur into accepting his swing-for-swing bet, Gawain, recognizing the dangerous nature of this bet, swiftly steps forward and convinces Arthur to allow him to strike the Green Knight. Gawain willingly puts the safety of the kingdom and King Arthur over his

    In Sir Gawain and the Green Knight, one can discover a variety of reasons why the Green Knight is indeed green.  Some can be found in open text while others one has to search for.  There is possibly another aspect involved in the holly leaf he carries in his first appearance.  The deeper aspect of the Green Knight is how he ties into the beliefs and culture of the Celts.

“Sir Gawain and the Green Knight” is an excellent work to reference when examining different relationships within Arthurian legends. The author of “Sir Gawain and the Green Knight” is unknown, but he is sometimes referred to as the “Gawain Poet” or “Pearl Poet” because of his additional works: “Pearl,” “Purity,” and “Patience.” All four poems were part of the Alliterative Revival of the Middle Ages of Northern England, containing mostly religious content. This may be the origin of Gawain’s exaggeratedly religious portrayal in “Sir Gawain and the Green Knight.” “Sir Gawain and the Green Knight” is organized in a stanza arrangement. Each stanza ends with one short line and four longer lines, called the bob and wheel, which “knits” the story together. It may important to note that the work was most likely written in the fourteenth century. The work is set in sixth-seventh centuries, but includes modern advances in armory, dress, and décor from the time the poem was written. “Sir Gawain and the Green Knight” exhibits many different types of love and relationships in which they are demonstrated. Familial love, spiritual love, erotic love, and courtly love are demonstrated within families, friendships, marriages, and Godly relationships.

He appears with no armor to shield him from feeling the world, in fact his green appearance, though brawny in description, does contain undertones of green passivity. He is neither depicted as spiritual blue, nor warm emotional yellow, rather the fusion of the two, devilish green. To live in a state of uncertainty is the antithesis of mid-evil chivalry. It is a knights’ duty to know his place in society and to whom he serves, not to think or feel therefore when Gawain asks the Green Knight for instructions to find his home, the Knight gives no formal address, rather an experiential response. He says “If I tell you true, when I have taken your knock… you shall hear straightaway of my house and home and my own name” (398-399). This statement forces Gawain to live in the reality and emotion of the moment rather then set out on his quest upon social consequences.

In the beginning of the poem it was clear what the color green symbolized, however as the poem progressed the symbolic nature of the color seemed to divert into something else. In the development of the poem, it appeared that the color green started to represent human fallibility. For instance, as Sir Gawain journeys on his quest to find the green chapel, he does fail his test in one way. The Green Knight tries continuously to form corrupt judgement within Sir Gawain using the impious acts of his wife. Sir Gawain does share kisses with the Green Knights wife, but he always bestowed back what he received, except for one thing. Bertilak’s wife gifts Sir Gawain with a magical green girdle promising that it would protect him from any harm. “For

The colour green in Sir Gawain and the Green Knight is another important symbol used in this poem. The colour green is evident in the character of the Green Knight and in the green girdle that Gawain accepted of Lady Bertilak. The connection between the colour of the Green Knight and of the green girdle can be seen as a symbol of the inevitable failure of Gawain. As Gawain accepted the girdle he failed to keep his word to Bertilak and the Green Knight and also failed two of his knightly virtues, chastity and courtesy. The colour green therefore can be seen as a symbol of Gawain’s betrayal in the poem. “Þis is þe token of vntrawþe þat I am tan inne, And I mot nedez hit were wyle I may last; For mon may hyden his harme, bot vnhap ne may hit” (SGGK, 2509-11). This quote discusses the girdles meaning to Gawain once he arrives back to Arthurs court. It is described as a ‘token’ of dishonesty and Gawain believes he must now wear it