Symbolization in the Good Country People by Flannery O'Connor

Joy-Hulga plans to seduce Manley Pointer into being intimate with her. She assumes he is gullible because he is a young boy; seducing him would be like taking candy from a baby. Joy-Hulga is the victim of an bewildering accident; she now plans to make Manley Pointer a victim of her seduction. Joy-Hulga joins her young prey in the loft of a barn. This is her opportunity to have Manley Pointer all to herself. She falls victim to his first tactic of getting her to tell him she loved him. He proceeds by persuading her to show him how take off her wooden leg. “Without the leg she felt entirely dependent on him (O’Connor 184). This is the moment that the tables turn and Joy-Hulga becomes the victim of Manley Pointer’s manipulation. Mr. Pointer runs off with Joy-Hulga’s artificial leg and she is left sitting there in the loft. Joy-Hulga learns that there are good country people in the world and then there are some people like Manley Pointer who are no good at all.

Most of Flannery O'Connor's stories seem to contain the same elements: satirical and regional humor, references to God and Christianity, violent similes and metaphors, lots of stereotypical characters, grotesque humor and often focuses a lot of description on character's clothes and faces. However, one of the most important elements of O'Connor's "Good Country People" is the relevance of names. Her choice of names seem to give indications about the personalities of the characters and seem to be more relevant to the story than what the reader would commonly overlook as simply being stock character names. Mrs. Hopewell losing her "joy" (both her daughter and her

The two most important souls in the story "Good Country People" belong to Joy-Hulga and

The religious imagery in Flannery O'Connor's 'The Life You Save May Be Your Own' gives the story a cynical undertone along with a healthy dose of irony. O'Connor uses allusions to Jesus and Christianity to examine the hypocrisies of the religion and its adherents. Her character Tom T. Shiftlet is portrayed paradoxically as both the embodiment of Christ and an immoral, utterly selfish miscreant. By presenting these polarities side by side within one persona, O'Connor shows the dichotomies between so-called Christian morality and the reality of the Church.

One of the characters in the story was Mrs. Hopewell. Flannery O’Connor conveyed Mrs. Hopewell as a very positive and optimistic individual. According to the text it states “Nothing is perfect. This was one of Mrs.Hopewell’s favorite saying. Another was: this is life! And

Thesis Statement: In Flannery O'Connor's short story "Good Country People," the expulsion of the outside world allows for more emphasis on the symbolic nature of each of the active characters.

In “The Century Quilt,” Marilyn Nelson Waniek utilizes several literary techniques to represent the speaker’s undying heritage through her family heirloom that binds generations with one another. As an indication of the diversity and complexity within her family, the speaker goes into depth about the immense effect her Meema’s blanket had on her growth into a woman and the etching along her own quilt that represents her Native American pride. With the use of evocative imagery and symbolism of her culture’s oppression, Waniek depicts the speaker’s remorseful tone towards the recurring theme of absence within her family, that forces her to rely on the quilt for a sense of comfort and guidance.

“She looked at young men as if she could smell their stupidity” (638). This exemplifies the attitude of Hulga, the protagonist in “Good Country People” by Flannery O’Connor. Hulga is a woman who has been dealt a tough hand in life, and lives with disabilities but still maintains a wrongly arrogant front. Hulga has chosen to believe in nothing, thinking that there is no purpose to life. Through her arrogant actions, ignorance and belief in nothing, Hulga is brought to her downfall and shown the inadequacy of her beliefs in the world and herself. (a major theme in O’Connor’s writing.)

In addition to the characterization of Joy-Hulga O’Connor’s depiction of Mrs. Hopewell creates irony that begins with her names. Like joy, Mrs. Hopewell, is full of the same limiting perceptions of those around her. Demonstrated by the belief that country people are “good”, or the “salt of the earth.” In much the same way Joy’s impairment results in Mrs. Hopewell’s perpetual assumption that joy is like a child. She regards her with

In Good Country People, the characters that experienced the tragedy can easily fit within either the protagonist or the antagonist box. In the story, the three main characters within the tragic event are a kind old mother, an arrogant disable college grad, and a seemingly simple bible salesman. After O’Connor gives the initial description of the characters, the characteristics that are usually associated with protagonist and antagonist.

Why are men consider to be the more dominate sex? Women throughout history have proven that they can do anything a man can and more, but still women are seen as lesser. Feminist believe in equality between the sexes. Author Flannery O’Connor applied feministic thinking in her story “Good Country People.” The story describes a mother and daughter experience when a young Bible salesman approaches them. Hulga and her mother, Mrs. Freeman, make excellent subjects for the story’s feministic theme. “Good Country People” shows the feminism by including a strong female character, acceptance of opposite gender roles, and symbolism for the male sex.

Good Country People by Flannery O’Connor is a story with a lot of ironic elements in it. These are mostly found in the way that the characters depict themselves in contrast of how they truly are. For example, Mrs. Hopewell says that she has no bad qualities of her own, but she is a constant liar is an how she happened to hire the Freemans in the first place and how they were a godsend to her and how she had them for four years. The reason for keeping them for so long was because they were not trash” (O’Connor 247). Mrs. Hopewell is not the only hypocrite in this story; Manley Pointer is also incredibly hypocritical, fake, and manipulative. He depicts himself as a “Bible salesmen”, but in reality he is a con artist. When Hulga opens up his Bible, she sees a flask of whiskey, cards, and condoms in it. This would be seen as incredibly offensive and sinful to a Christian. According to Thomas F. Gusset, “Joy/Hulga begins to discover that the Bible

By definition joy means a great feeling of pleasure and happiness. In Mary Flannery O'Connor's short story Good Country People, Joy Freeman was not at all joyful. Actually, she was the exact opposite. Joy's leg was shot off in a hunting accident when she was ten. Because of that incident, Joy was a stout girl in her thirties who had never danced a step or had any normal good times. (O'Connor 249). She had a wooden leg that only brought her teasing from others and problems in doing daily activities. Joy was very rude as well. In the story it speaks of her comments being so rude and ugly and her face so glum that her mother's boss, Mrs. Hopewell, would

Characterization is the most prevalent component used for the development of themes in Flannery O?Connor?s satirical short story ?Good Country People.? O?Connor artistically cultivates character development throughout her story as a means of creating multi-level themes that culminate in allegory. Although the themes are independent of each other, the characters are not; the development of one character is dependent upon the development of another. Each character?s feelings and behavior are influenced by the behavior of the others.

Flannery O’Connor was born on March 25, 1925, in Savannah, Georgia. She was an American writer. O’Connor wrote two novels and 32 short stories in her life time. She was a southern writer who wrote in Southern Gothic style. In the Article, Female Gothic Fiction Carolyn E. Megan asks Dorothy Allison what Southern Gothic is to her and she responded with, “It’s a lyrical tradition. Language. Iconoclastic, outrageous as hell, leveled with humor. Yankees do it, but Southerners do it more. It’s the grotesque.”(Bailey 1) Later she was asked who one of her role models was and she stated that Flannery O’Connor was one she could relate to. One of O’Connor’s stronger works was “Good Country People” which was published in 1955.