Synthesis Report On ' The Theology Of Holy Spirit ' Essay

Malala Yousafzai, 18 year old Nobel Prize winner and women’s rights activist, once exclaimed: “I raise up my voice- not so I can shout, but so that those without a voice can be heard...we cannot succeed when half of us are held back”. The idea of speaking for those who cannot speak for themselves is extremely important when it comes to striving for change, so being able to express the needs of marginalized people is a great and awesome power. Yousafzai’s quote specifically connects to women’s rights, therefore it can be used to support the feminist movement seeing as she is advocating for the equality, in treatment and opportunity, of men and women. Feminist beliefs do not only apply to society, but to theology as well, seeing as the teachings of the bible are extremely influential in the day to day lives and values of religious people. The text that I chose to highlight this idea comes from Elizabeth A. Johnson’s book Quest for the Living God, chapter 5 ‘God Acting Womanish’ because it directly connects spirituality and feminism.

Masaccio’s famous religious painting, “The Holy Trinity”, is known for the engagement of linear perspective to create an image that goes beyond just paint on canvas, (or should I say wall?) by creating the illusion of depth. This painting addresses many religious concepts by setting up different levels and layers in the constructed space. The characters depicted are made up of four groups of human figures, which include the Trinity (God the father, Jesus, and the Holy Spirit), the Virgin Mary and Saint John, a pair of donors, and a skeleton on a tomb at the bottom of the picture. There is an apparent point of separation, which is made clear due to each group being on separate levels. Their difference in power is fundamental feature in

As Christians we often believe certain things simply because it’s what our parents and the people around us believe. We often go about our Christian walk without ever giving thought or reason to why we believe what we do. The world of Christian Theology is a place where Christians can find answer to the ‘what and why’ of Christianity. If we are able to begin comprehending Christian Theology and the rudimental knowledge of it, then we can take it with us into more in depth books and discussions about theology, know the importance of it and how vital it is for Christians

Kelly Wnuk: David W. Dorries Spirit Filled Christology: Merging Theology and Power Chapters 25 and 26

First of all, when describing who the Holy Spirit is, one must understand that the Holy Spirit is not an “it.” The Holy Spirit is a He. He is the third person of the Holy Trinity. He is God, just like the Father and the Son. 2 Cor. 13:14 proclaims the Spirits deity along with the Father and the Son when Paul said, “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.” His deity is also seen in the Great Commission of Matthew 28:19 where we are told by Jesus to, “Go therefore and make disciples, baptizing them in the name of the Father, Son, and the Holy Spirit.” When speaking of the phrase “another helper”, Charles Ryrie, American Bible Scholar and Christian Theologian, said, “The Promise of our Lord to

The Holy Spirit of God is the active force or power in one’s life, which most certainly includes spiritual formation (Pettit, 2008, p. 46). When Jesus was speaking with his disciples he made it clear – by using the analogy of a vine and branches – that apart from him they could do nothing (John 15:5). Only if one is connected to Christ will they have the ability to bear fruit and the way Jesus empowers those connected to him is through the Holy Spirt that that father will send in his name (John 14:26). The fact is that the triune God dwells in the Christian in and through the Holy Spirit. One sees this when they place multiple passages together to gain a full understanding of this concept. For example, Jesus made it clear that he and the father would come and make their home with the disciple (John 14:23). In 1 Corinthians 6:19 Paul reminds the Corinthians that their bodies are the very temple of God because the Holy Spirit dwells in them which is similar to what Jesus said would happen when he sent the Holy Spirit after his resurrection and ascension (John 14:17, 16:7).

The Holy Spirit proceeds from the Father, and is equal in essence and in power in the Trinity to the Father and the Son. The Holy Spirit was originally sent by Jesus after his ascension into heaven, Jesus himself saying that he would send a “helper” after he departed from the earth. This spirit is worshipped just as the Father and the Son are, and also participated in the creation of the world, sustaining and giving life continually to all things, and exhibits the uniqueness and characteristics of the third person in the Trinity. This is the same Holy Spirit that divinely inspired the infallible word of God, and although the canon is now closed, the Holy Spirit still works powerfully and constantly in the life of the church and in believers. The Holy Spirit is the giver of spiritual gifts, which are given at conversion and help the believer become more like their creator. The presence of the Holy Spirit is evident in the life of all true believers, and this Spirit turns cowardly men into mighty warriors for Christ who accomplish actions way beyond their natural ability.

It is important to note the defined goals of the Trinity. One being that God sent His Son, Jesus did not send God. Jesus tells us in John 6, that He came to do the will of His Father. Jesus was not doing His own selfish will but everything He did was for His Father. Jesus and God sent the Holy Spirit according to Jesus’ words in John 14:26, “But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you”. It is necessary to recognize the distinctions of the roles of the Trinity as if the roles were not distinctive there would be no Trinity.

As a result, fellowship, prayer, Bible study, worship, and most importantly salvation in its purest form can be discerned and acted upon correctly. In addition, a further understanding can be thus gained regarding the person of Jesus Christ and the Holy Spirit. Finally, heresies and heretical groups or beliefs can lead God’s followers astray from the truth and create an improper understanding, and thus relationship with God. Positions past and present have, and are, attempting to mislead Christians about the Trinity. A skewed view of the Trinity can result in a view of God as either divinely apart from creation or simply a better version of all the best attributes of humans. Some positions even take away from the Divinity of Jesus Christ. All of these views severely diminish who God is and alters a proper and true relationship and worship. It is a necessity that these errant views be exposed as a hindrance to God in order not to mislead God’s followers. Likewise a Biblically sound explanation of the Trinity is needed. As a result, a true and pure knowledge of the concept of the Trinity is crucially needed to understand God and be obedient to the Bible.

The Holy Spirit is God Himself. He is a person that we can have a personal relationship with. Also, the Holy Spirit is the one that God gave to us as a guide, to direct and teach us in living a Holy life (King James Version, John 14:16). The Holy Spirit is the voice inside of us that tells us when something is not right with the choices that we have made. The voice inside of us comes from God, who loves and cares enough to show us our error that we have made. Also, the Holy Spirit is part of the Trinity; where God transformed into three persons, the Father, the Son, and the Holy Spirit. When a person is born again, they believe and receive Jesus Christ (John 1:12-13), God comes through people’s life through the Holy Spirit (1Cor.3:16). The

The baptism of the Holy Spirit. What is it and how do I get it? A teaching from Pat Robertson. The first of two parts.

Mysticism is a word we find in many books that relate to religious experiences. Mysticism is interpreted as searching for spiritual truth and wisdom through the unification with the Divine. Many Christians today believe that the words associated with mysticism like meditation and mystic are not coherently related with Christianity, but more with many Eastern religions. Eastern religions are definitely known for their mysticism, but it is believed to not be a part of Christianity. Mysticism is actually a vital part of Christianity in ways that are more spiritual rather than only being engaged with Christian rituals. Mysticism is the faith that spiritual reality is believed to be from human knowledge and their senses. It searches for truth

To start our research, we need to ask a critical question at the very beginning : Who is the Holy Spirit? The Bible teaches that the Holy Spirit is a person. Jesus never referred to “it” when He was talking about the Holy Spirit. In John 14,15 and 16, for example, He spoke of the Holy Spirit as “He” because He is not a force or thing but a person. The point is especially important at a time when pantheistic tendencies are

In his hardback titled The Church: Contours of Christian Theology, Edmund P. Clowney writes a systematic presentation about concerning the doctrine of the church. In chapter eight of his book, he describes the Marks of the Church. Clowney writes about the marks of a true church of Christ, which include the true preaching of the Word of God; the proper observation of the sacraments; and the faithful exercise of church discipline.

Studies of Jesus primarily focus on the duality of Jesus and how he is able to be both human and divine at once. This subject was disputed at the Council of Chalcedon in the year 451 between the