T.S. Eliot's The Wasteland Essay

In “Spring and All”, Williams personifies spring, and the season takes on anthropological attributes, to change the dimension of the poem. When Williams brings up the season, he characterizes “spring” as “sluggish and dazed” (line 14-15). He uses these attributes to describe the season in order to personify the spring season, in order to make it more relatable to the reader. Williams’ poem is personified again, in a way that defines the cyclical nature of plant life. Williams describes plants as entering “the new world naked, cold, uncertain of all save that they enter” (line 16-18) therefore comparing plants to human babies by using the words “naked” and “uncertain”. The use of these keywords furthers his intention for the reader to relate directly with the natural realm. He spends a significant amount of detail in defining the characteristics of dead plants. This image is significant to the poem, as leads us to knowing that winter is truly exanimate and cold. In the context of the entire poem, it tells us that there has to be a death in order for a new life to

Elliot’s “The Waste Land.” Each author highlights the meaning of rivers; Crane begins with the East River, which then grows into the Hudson and onto the Mississippi and Eliot with the River Thames. To each author the river has a distinct meaning. To Eliot, the River Thames is symbolic of the collapse of western civilization, which doesn’t factor into Crane’s piece. In “The Waste Land,” Eliot-like most British poets-immortalize the Thames. Despite how he depicts this, in the modern world it is just a dirty river. Eliot’s background causes him to symbolize the Thames differently than a reader would in the U.S. Similarly, a reader outside of the U.S. will symbolize the East, Hudson, and Mississippi Rivers completely different than Crane and other Americans. Foster believes that the connection in how one interprets a symbol, and their personal background goes hand in hand. Otherwise, everyone would connect the Thames to Eliot’s beliefs, or the Mississippi and Hudson according to Crane’s ideas. Rather Foster believes that it is important for a reader to have the freedom to interpret the text

We obtain the feeling of spring when King describes the weather in this section: “The air soft and beautiful, the sky was darkening by slow degrees from blue to the calm and lovely violet of dusk” . The spring symbolises hope and joy and make the atmosphere calm contrary to the dark streets in the night that obtain a more scary atmosphere when there suddenly are less people than on the big avenues.

In ‘I kneel to pick frail melancholy flowers among ashes and loam’ a tone of loneliness and sadness is established as the persona enters. Harwood describes the violets as ‘frail’ and ‘melancholy’, terms that arn’t usually associated with flowers. This is also explored in the juxtaposition of ‘ashes’ and ‘loam’. Ash is symbolic of death and decay which contradicts the ‘loam’, symbolic of life and birth. The persona’s dark and unpleasant perceptions reveal their uncertainty and state of mind. The present tense indicates the persona’s adulthood and their sense of longing and unsatisfaction conveyed through the nostalgic delivery of

In The Waste Land, T.S. Eliot uses a very prominent negative or pessimistic tone. Eliot uses several different literary devices to convey this including: literary and religious allusions, and grim diction. These two elements together are used to create a rather despondent tone throughout the poem.

In the beginning of the short story, as Brother reflects on Doodle’s life, the author uses personification and foreshadowing to create a mood of remorse. As he gazes out of the window into his backyard, Brother states that “the graveyard flowers were blooming. ...speaking softly the names of our dead” (Hurst 1). The flowers provide flashbacks of the past, and foreshadow a loss of life. The loneliness felt by Brother causes readers to consider how they would feel if their loved one was gone. As Brother observes the seasons, it is noted that “summer was dead but autumn had not yet been born” (Hurst 1). The personifications of the seasons as stages in the cycle of life and death creates an unsure and uncertain mood. The shift between seasons creates an idea of change and uncertainty of events to come. Hurst creates a mood of remorse through

T.S. Eliot’s most famous poem “The Wasteland,” a grim picture of post-war London is analyzed as being the most important poetic work of the twentieth century. The first glance at this poem leads one to the conclusion that the content of this piece is bleak and depressing. The assumption can be made that Eliot has diagnosed his society with a terminal disease, which he chooses to describe through his poem. After further analyzing “The Wasteland” it can be seen that out of the dust of this barren place there shines a light of hope. “In this decayed hole among the mountains/In the faint moonlight, the grass is singing”(361-62). The decaying world being serenaded by the grass under the moonlight reinforces the idea that out of desolation, something wonderful can be found or created. Eliot scatters “The Wasteland” with motifs in the setting that directly contrast to the fertile periods of society in previous years.

Message of Hope in Eliot's The Waste Land, Gerontion, and The Love Song of J. Alfred Prufrock

Cooperation is the key to human survival, and over time humans have been known to group together to survive. This strategy has allowed humans to develop massive cities and countries of immense power. Without the natural instinct to cling to one another, humans would not be as advanced as they are today, and may not have even made it out of the caves. Many authors display our natural instinct to cooperate in their works, allowing the characters to become more real to the readers.

T.S. Eliot in the twentieth-century wrote what is today widely-regarded as one of the most important text of modernist poems, “The Waste Land.” This poem evaluates many aspects of ancient and contemporary culture and customs, and how the contemporary culture has degraded into a wasteland. In “The Waste Land,” Eliot conjures, through allusions to multiple religions and works of literature in five separate sections, a fragmented and seemingly disjointed poem. Eliot repeatedly alludes to western and eastern cultural foundation blocks to illustrate the cultural degradation prevalent in the modern era of England. One specific eastern example is brought up in the third section of the poem, which T.S. Eliot names “Fire Sermon,” an allusion to

T. S. Eliot’s “The Wasteland” depicts a definitive landscape of desolation, reflecting the damaged psyche of humanity after World War I. Relationships between men and women have been reduced to meaningless social rituals, in which sex has replaced love and physical interaction has replaced genuine emotional connection. Eliot’s “The Love Song of J. Alfred Prufrock” goes a step further in depicting these relationships: the speaker reveals a deep sexual frustration along with an awareness of morality, in which he is conscious of his inability to develop a connection with women yet cannot break free from his silence to ask “an overwhelming question” (line 10). “The Wasteland” and “The Love Song of J. Alfred Prufrock” together illustrate that

In this discussion of Eliot’s poem I will examine the content through the optic of eco-poetics. Eco- poetics is a literary theory which favours the rhizomatic over the arborescent approach to critical analysis. The characteristics of the rhizome will provide the overarching structure for this essay. Firstly rhizomes can map in any direction from any starting point. This will guide the study of significant motifs in ‘The Waste Land.’ Secondly they grow and spread, via experimentation within a context. This will be reflected in the study of the voice and the language with which the poem opens. Thirdly rhizomes grow and spread regardless of breakage. This will allow for an

In T.S. Eliot’s most famous poem The Wasteland, a bleak picture of post-war London civilization is illuminated. The inhabitants of Eliot’s wasteland are living in a morally bankrupt and spiritually lost society. Through fragmented narration, Eliot recalls tales of lost love, misplaced lust, forgone spirituality, fruitless pilgrimages, and the “living dead”- those who shuffle through life without a care. These tales are the personal attempts of each person to fulfill the desires which plague them, though none ever stop to consider that what they want may not be what they need, nor do they consider why it is they feel they must do these things. Through studies in Sigmund Freud’s psychoanalytic perspective

The Waste Land, written by T.S. Eliot, is poem portraying the lack and/or the corruption of culture in England during the post WWI period. Eliot uses a form of symbolism, in which he uses small pieces from popular literary works, to deliver his message. He begins by saying that culture during the post WWI period is a “barren wasteland.” Eliot goes on to support this claim by saying that people in England are in a sort of shock from the violence of World War I. Eliot believes that the lack of culture open doors for immorality to grow among the populace.

Eliot’s creative use of poetic form is one of the hallmarks of “The Wasteland” and greatly contributed to the overall tone and mood. The structure of the poem is uneven and almost discordant. It rapidly transitions between various unrelated scenes at a rapid pace. For example, “I read, much of the night and go south in the winter/What are the roots that clutch, what branches grow…” (19-20) illustrates an abrupt shift in the setting which includes the speaker, time, and place. In the first line, the reader is listening to the story of Marie. In the second line, however, the reader has been transported to a desert: a literal wasteland. This choppy stream of images emphasizes a message about society: like the poem, society does not progress smoothly and can even be unpredictable.