Ta-Naisi Coates Letter To My Son Analysis

In a speech, Frederick Douglass stated “[t]here are seventy-two crimes…which, if committed by a black man…subject him to the punishment of death; while only two of the same crimes will subject a white man to the like punishment.” While that is not the case today, racism continues to be an important and urgent issue in the United States. Although the shadow of racism continues to haunt Americans, race relations among people in America have slowly improved. From the active practice of institutional racism during the 19th and early 20th century, the spike in criticism against institutionalized racism during the Civil Rights Movement, and the dissolution of racial barriers in the past two decades, the wane of racial tension in America is evident.

He wants his readers to imagine the pain and humiliation of the ill treatment that African Americans endure on a daily basis. King writes of vicious mobs lynching people’s mothers and fathers, policemen killing people’s brothers and sisters, a man and his wife not receiving the proper respect they deserve because of their skin color, and the notion that African Americans feel insignificant within their communities; this is why these peaceful demonstrators of whom the clergymen attack “find it difficult to wait” (King, 20). However, King believes that soon, injustice will be exposed, like “a boil that can never be cured so long as it is covered up” (King, 30). This vivid description helps arouse an emotional response, driving shame into the hearts of his white readers.

Here, Wells recounts the way that racism seizes the American dream, seizes any conception of a meritocracy, and instead punishes any African American regardless of their success. Furthermore, Wells extends this threat on the American dream to a threat on the constitution (specifically the 14th amendment), stating, “It should be already established as a fact . . . that every human being must have a fair trial for his life and liberty” (202). Again, Wells demonstrates the way that lynch law and racism supersedes the supreme law of the United States, thus threatening the very foundation of American life and

I commence with this anecdote for several reasons one of which is to humbly acknowledge my unique, and privileged position as a Black female scholar in the midst of a war waged against Black bodies. Another reason is to recognize police brutality as a national endemic that plagues Black communities, unveiling remnants of anti-Black racism that legitimately suppresses the lives of Blacks in America . The non-indictments in each case concerning the sanctioned murder of Black youths evoke a

The US is appealing in the eyes of other countries, and even ourselves, because of the “free” and “equal” characteristics we claim ourselves to have, such as: freedom of religion, freedom to own private property, and freedom of equal justice. However, in the eyes of an African America, Atlantic Monthly Journalist, we see that all of these freedoms find a loophole when it comes to the black community. In Ta-Nehisi Coates’ book Between the World and Me, he writes from a political, yet deeply personal standpoint to analyze today’s version of racism. Coates strays away from his usual journalist works to a more deeper and personal view. His book is devoted to his fifteen-year-old son, Samori, and provides him with guidance through the struggle of racism; all while letting Samori fend for himself. Coates’ lets his son know all this through history, and heritage; of his own and of America’s.

John Jay Chapman’s essay, “Coatesville”, describes a crime committed by a small mob. The author verbalizes his anger towards the torture and burning alive of a black man named Zachariah Walker in Coatesville, Pennsylvania, while there were hundreds of American citizens that stood by aimlessly witnessing the event happen. In 1912, the author constructed a prayer meeting in which he gave a speech about the crime. He went on to implying that we shouldn’t just hold the people who committed the crime responsible but the nation itself. Convinced that these crimes still exist till this day because our nation hasn’t given up racism or being prejudice. He gives this speech to make the people more aware of their mistakes and provides them with ways to fix them.

Matthew Frye Jacobson’s Whiteness of a Different Color offers innovative insight into the concept of “race” and the evolution of “whiteness” throughout American history. Jacobson focuses his analysis on the instability of racial identification over time and how race has been created and perceived throughout different stages of history. He states in his introduction that “one of the tasks before the historian is to discover which racial categories are useful to whom at a given moment, and why” (p.9) and while he is successful in some respects, his analysis is somewhat incomplete in providing a full scope of the power relations that created, altered and maintained racial identities in the United States. While Jacobson offers a detailed

Today racial inequality is ongoing whether you are aware of it or not. We have come a long way from segregated seats to public transportation. The issue of race and race relations has really scarred the history of this nation and has been a constant reminder of the horrors people endured as a result of race relations in this country. The ideas from both of the readings explain how black Americans faced hatred and violence because they were viewed as less then. The writings also include how each leader is trying to change the world’s view of

Henry Giroux’s “Hoodie Politics: Trayvon Martin and Racist Violence in Post-Racial America” is an opinion piece written by a renowned cultural critic. This writing is meant to draw attention to the way American society treats its poor minority youth. Giroux’s audience in this circumstance is the readers of the left-wing magazine, The Smirking Chimp. With most of his readers being liberal, he does not have to try hard to convince them that his argument regarding the mistreatment of poor minorities is correct.That being said, Giroux is attempting to get his audience to consider the wider societal issues that cause the unequal treatment of black and brown youth. Giroux employs the case of Trayvon Martin to showcase society’s bigger issues surrounding the institutionalized racism directed towards the “disposable” colored youth.

“What I told you is what your grandparents tried to tell me: that this is your country, that this is your world, that this is your body, and you must find some way to live within the all of it.” (Coates). This powerful quote exemplifies the mistreatment of blacks in America as something that has been prevalent throughout our nation’s history and is still present in our contemporary world. Our national founding document promised that “All men are created equal”. As a nation we have never achieved the goal of equality largely because of the institution of slavery and its continuing repercussions on American society.

This theme helps illuminate how black people came to be treated in America both when slavery existed and beyond into today’s society. The theme that black people are disposable bodies within American society. Because of the tradition of treating black people as objects or whose value strictly came from their ability to make profit, the idea of what it means to be black in America is imbedded in the danger of losing one’s body. Although slavery has ended, the racism remains as a violence inflicted on black people’s bodies. Coates is more than happy to emphasize that racism is an instinctive practice.

The recently awarded 2015 National Book Award for Nonfiction author, Ta-Nehisi Coates, has stirred quite some debate over the author himself and the issue on race in America. He is harsh and direct when it comes to commenting on the political policies in America or even the president. Much of Ta-Nehisi Coates’s works are affected by his life living in America as a black person. The violent and “fearsome” life he has lived became the only form of life he is acquainted to. As a result, he strongly believes that white supremacy dominates, a condition which will never cease to be. Hope – being a central element to the black moment – is absent in his projections; this hopelessness in Coates’s works is a center of discussion to the critics. There exist strong supporters of Coates who applauds him for his truthfulness and there are some who view him as a pessimist and a cynic. All the while, Coates defends himself by saying that he is simply a realist who refuses to hide behind the blind naivete like the rest.

Between the world and me is a letter to Ta-Nehisi Coates's fifteen-year-old child, Samori. He weaves his own, authentic, and scholarly advancement into his ruminations on the most proficient method to live in a dark body in America.

In a time in the world where we are seeing increased violence and backlash against government and police control, it is necessary to look at the past and see what led our country to the state it exists in. Many issues such as police brutality, court decisions and riots are due to institutionalized inequalities. Desegregation during the Civil Rights Movement had a false appearance of equality that brought about a complex form of discrimination and resistance in response. Black lives were still being neglected and peaceful protests quickly morphed into militancy based in black nationalism. Malcolm X, a black revolutionary, once said that “Algeria was a police state. Any occupied territory is a police state. Harlem is a police state. The police in Harlem are like an occupying force. The same conditions that forced the noble people of Algeria to resort to terrorist-type tactics…those same conditions prevail in every Negro community in the United States.”Malcolm’s idea that a police state leads to terrorist tactics in negro communities is based in historical evidence of colonialism and segregation and can be reinforced by the arguments of Cabral,Covington, Daulatzai, The Battle of Algiers and the Spook who Sat by the Door. In this paper, I will argue that as Malcolm X stated, negro communities in the United States are subject to internal colonialism, segregation and isolation thus leading to the colonized people of these communities revolting against the police state which

“Racial minorities, particularly Black Americans, have had a long and troubling history of disparate treatment by U.S criminal justice authorities.” (Birzer, 23) I am not here to give you another lesson on slavery, Jim Crow laws, the Civil Rights Movement of the 1960’s or any other struggle we faced in our history, but I do want you to keep it in mind as you read about the current struggle we still face in 2017. You would think that America would give us a break since we’ve been fighting for equality for centuries, but they are not simply because of the color of our skin. When I say “they” I mean White America. Now, don’t get me