Ta-Nehisi Coates's Between The World And Me

Between the World and Me, written by Ta-Nehisi Coates, is written as a letter to his son about realities associated with being black in the United States of America. His tone is somewhat poetic and quite bleak, based on his personal experiences. The book is intense, it is an address to a nation that ignores its own blatant history of racism, a nation that does not prosecute police officers who kill innocent black citizens, a nation that supports a policy of mass incarceration. He writes about growing up in Baltimore, Maryland and details the ways in which institutions (school, police, and the streets) discipline, endanger, and threaten to harm black men and women. Between the World and Me is an intimate confession of the fears of a black American father.

“Between the World and Me”, by Ta-Nehisi Coates, is a letter written to his son about what it means to be black and how tough it is to be a part of this race in the United States of America. In this book, Coates talks about his life in the black community, starting from childhood memories all the way to present day. Coates also tries sends a message, which is that his son should not lower his guard and be completely confident about who he is, instead he should be afraid about what the world is capable of doing to a black man. In this work, Coates disagrees on what it means to be black or white in America.

“Last Sunday the host of a popular news show asked me what it meant to lose my body”(Coates 5). The phrase “lose my body” is reiterated numerous times in Between The World And Me by Ta-Nehisi Coates. The topic/theme of this piece of literature may be discernable as innocence as Ta-Nehisi profusely speaks of how his upbringing changed and affected his perspective on life. Coates uses a multitude of examples to portray this from how he witnessed another boy almost being shot at a young age to him learning and understanding the laws and “culture of the streets”(Coates 24) as who and even more who not to mess with(Coates 23). Coates effectively uses these examples as perfect representations of living in an American ghetto as well as how since birth blacks do not “own” their body and are susceptible to lose it.

While reading Ta-Nehisi Coates book, Between The World And Me, I came across a thought-provoking quote. Coates states “we did not get to choose our fences, they were imposed on us,” (Coates 42). I believe that Coates meant we are born into this world without a say. We did not have a choice regarding the family and life we were born into. Earlier in the book, Coates mentions a quote from Malcolm X, an African-American Muslim minister, and human rights activist. The quote states “if you’re black, you were born in jail” (Coates 36). Both men hit on the point that some individuals are born into lives where they are unable to be successful due to race, religion, and economic burden. For example, during the early twentieth century, people of color

The US is appealing in the eyes of other countries, and even ourselves, because of the “free” and “equal” characteristics we claim ourselves to have, such as: freedom of religion, freedom to own private property, and freedom of equal justice. However, in the eyes of an African America, Atlantic Monthly Journalist, we see that all of these freedoms find a loophole when it comes to the black community. In Ta-Nehisi Coates’ book Between the World and Me, he writes from a political, yet deeply personal standpoint to analyze today’s version of racism. Coates strays away from his usual journalist works to a more deeper and personal view. His book is devoted to his fifteen-year-old son, Samori, and provides him with guidance through the struggle of racism; all while letting Samori fend for himself. Coates’ lets his son know all this through history, and heritage; of his own and of America’s.

Coates reveals that he understands the reality of black men in America. “Ethos is a rhetorical device through the author reveals his or her creditability to discuss the topic at hand.” (Kemp13). Coates shows throughout part one that he truly understand what it is like to live as a black man in America today. “ To be black in Baltimore of my youth was to be naked before the elements of the world, before all the guns, fists, knives, crack, rape, and disease.” (Coates 17). Coates displays that growing up black in Baltimore was a true challenge due to the racism, even before all the violence was added. Coates builds his credibility by giving the

Coates compares the lives of black people and the lives of white people, and the white life seems somewhat better than the way blacks live. For example, Coates explains how when he went to a white neighborhood and he was experiencing what the Dream was all about. He noticed how “There was so much money everywhere”. This means that when Coates seen all the different stored and people they looked like they had a lot of money, his is exactly what the American Dream is. “I saw white parents pushing double-wide strollers down Harlem boulevards”, the Dream is

This book tackled many situations that people of color face on an everyday basis. For example, in one situation Coates and his son were faced with mistreatment. A white lady pushed Coates son, rushing him to hurry up, in an act of showing who was boss, the author tells how he became upset with the situation. What ended up happening was that because of the way Coates defended his child people began to scream at him and threaten to call the police for his behaviors. He states that he faced a state of shock, he was unaware, how cruel people could be and how much power white people attained. (94) This example shows how people misjudge a person of color it doesn’t matter if they did something right, they are being called out just by the pigment of their skin. It goes to show that the statement Coates said was true “not being violent enough could me my body. Being too violent could cost me my body.” (28) Either way one may look at a situation, for a person of color, it can go bad and seeing through the eyes of this author we become aware that social racism still exists in today’s

Between the World and Me has been called a book about race, but the author argues that race itself is a flawed, if anything, nothing more than a pretext for racism. Early in the book he writes, “Race, is the child of racism, not the father.” The idea of race has been so important in the history of America and in the self-identification of its people and racial designations have literally marked the difference between life and death in some instances. How does discrediting the idea of race as an immutable, unchangeable fact changes the way we look at our history? Ourselves? In a profound work that pivots from the biggest questions about American history and ideals to the most intimate concerns of a father for his son, Ta-Nehisi Coates offers a powerful new framework for understanding our nation’s history and the current crisis. Americans have built an empire on the idea of “race,” a falsehood that damages us all but falls most heavily on the bodies of black women and men—bodies exploited through slavery and segregation, and, today, threatened, locked up, and murdered out of all proportion. What is it like to inhabit a black body and find a way to live within it? And how can we all honestly reckon with this fraught history and free ourselves from its burden? Between the World and Me is Ta-Nehisi Coates’s attempt to answer these questions in a letter to his adolescent son. Coates shares with his son—and readers—the story of his awakening to the truth about his place in the

This theme helps illuminate how black people came to be treated in America both when slavery existed and beyond into today’s society. The theme that black people are disposable bodies within American society. Because of the tradition of treating black people as objects or whose value strictly came from their ability to make profit, the idea of what it means to be black in America is imbedded in the danger of losing one’s body. Although slavery has ended, the racism remains as a violence inflicted on black people’s bodies. Coates is more than happy to emphasize that racism is an instinctive practice.

Even if it is hard to accept and understand; for many readers, it is a striking self narrative about Coates’ experience of growing up at a disadvantage and a fight to make it to this idea of an American dream. However, Coates’ view on this dream, becomes more pessimistic as he becomes older. At first he believes the dream is achievable, but after the wrongful murder of Prince Jones and the other injustices such as Trayvon Martin and Freddie Gray, the dream become tarnished. The killing of Jones proved to be a turning point, because it showed that no matter how well off, and how successful you want to be, the single act of an unjust racially driven killing, is all it took to end Prince Jones’ dream. Coates states, “The Dream seemed to be the pinnacle, then ---- to grow rich and live in one of those disconnected houses… The Dream seemed to be the end of the world for me, the height of the American ambition.” This quote opens the reader to the life of young black men in today's times struggle to not only succeed but survive. It shows the predisposition that blacks face when they are born in America. This book connects with people of all races, because it opens the doors to the real world, that so many people were trapped

The recently awarded 2015 National Book Award for Nonfiction author, Ta-Nehisi Coates, has stirred quite some debate over the author himself and the issue on race in America. He is harsh and direct when it comes to commenting on the political policies in America or even the president. Much of Ta-Nehisi Coates’s works are affected by his life living in America as a black person. The violent and “fearsome” life he has lived became the only form of life he is acquainted to. As a result, he strongly believes that white supremacy dominates, a condition which will never cease to be. Hope – being a central element to the black moment – is absent in his projections; this hopelessness in Coates’s works is a center of discussion to the critics. There exist strong supporters of Coates who applauds him for his truthfulness and there are some who view him as a pessimist and a cynic. All the while, Coates defends himself by saying that he is simply a realist who refuses to hide behind the blind naivete like the rest.

Between the World and Me is a letter by Ta-Nehisi Coates to his fifteen-year-old son Samori. Coates writes about his life growing up in the ghettos of Baltimore, which he learns how to survive the streets. His father was very strict and his mother wouldn’t let him go, but Coates now realizes that black parents (in general) are often like that because they do not want lose their children. For Ta-Nehisi Coates, growing up black in Baltimore would mean growing up poor. As a young man, Coates saw school as a useless part of life, though he pursued his studies in order to attend Howard University. At Howard University he went through an enlightenment as he saw the diversity of black people at Howard, and he studied black writers and history.

Coates describes his early forms of education in grades k-12 and the ways in which it shaped his views of the black body. This period of education was a time in which Coates viewed the black body as powerless based on the difficult situation he was living. This early educational experience in Coats’s life was extremely conflicting due to the fact that the

Ta-Nehisi Coates, a writer for The Atlantic, discusses in a memoir addressed to his son about remembering the past and the current challenges of being African-American in the excerpt from Between The World and Me. He expresses that the struggles of the past should not be forgotten because it has carried over to contemporary times with African-Americans continuing to not be able to own their bodies. Coates claims that a struggle has existed among black people since the days of slavery. He expresses the importance of remembering the African slaves is that they were people; individuals, and too often, they are thrown into one group together instead of being thought of who they were as a person. Their lives are a central part of African-American