Take Back The Night Analysis

Black women experience a lot of things in life differently from others, because of their intersectionality of being not only a woman, but also black. They are a double minority and they feel this double minority through many different aspects within their lives. The aspect that black women deal with differently, is domestic violence. Black women experience and deal with domestic violence differently than white women, and anyone who else experience domestic violence. Through this paper I would like to explain this difference that black women face when tackling domestic violence due to the “family secret”, but also how it effects children within the black community, how it can affect the entire community, and lastly why black women should let go of the “family secret” to not only better themselves, but to better the black community. They experience a different struggle than other victims call the “family secret”. The “family secret” is in general, keeping the secret of domestic violence within the family because it is a family issue. The “family secret has destroyed families and caused many deaths within the population of black women. Other than these problems of holding this so called “family secret”, I want to speak on the effects this has on the black community, such as, how black women who do not speak on their issues of domestic violence continue a cycle of violence within young black girls. Black women need to speak on their issues of domestic violence, instead of

At some point in their life, every person has been told to “walk in somebody else’s shoes” because they need to be aware of the struggles that other people face, but it is often tough for people to understand things outside of the scope of their own practical knowledge. In her memoir, Lucky, Alice Sebold suffers from this same problem. Throughout the course of her narrative, Sebold thinks of her experience as something that is accessible to be understood by outsiders; in addition to this, Sebold paints her reactions and experiences as a model that she can apply to other victims of sexual assault. Even though Sebold’s story is one of strength in the face of horrible occurrences, her lack of acknowledgement in regards the ways in which other people’s consciousness and coping mechanisms differ from her own makes it far more difficult to sympathize with her than it should be considering the content of her memoir. Evidence of her closed world understanding can be seen from the beginning of the memoir, when she reports her sexual assault to the police (Sebold, 3), later in the narrative, when other people react to her experiences and related feelings (Sebold 146), and finally, and perhaps most significantly, when her close friend Lila undergoes a sexual assault (Sebold 220).

“The Longest War” by Rebecca Solnit convinces readers that the violence against women are in the content of the United States and the world. Solnit presented information that is regarding violence and rape statistical and personal views of gender and the inequality of male violence toward comparing women’s violence to men or women. She uses numerical facts ad provides statements of how this affects the way women perceive their surroundings. Solnit clearly makes a strong frequency and violence of rape by listing the details of rape and violence eight times within the first paragraph of the text. She uses many examples of how rape is a gendered issue and how many victims that fall prey to violence which lends us toward an engaging need to

A very real, and very common, problem in America is rape—more so the lack of knowledge about rape. This causes many problems for victims of sexual assault. In Speak, by Laurie Halse Anderson, the story of Melinda directly reflects the world today because most kids are not properly educated about rape and many teens in Melinda’s position can’t find a voice to tell their story.

Paul Revere’s contributions to the colonial effort before and during the American Revolution were so important that without them the history of the United States could be very different today. As a member of the Sons of Liberty and founder of the “Mechanics”, Revere was successful employing propaganda, code and cipher, and an early warning system to aid colonists in the defeat of the British. However, it is Paul Revere’s midnight ride, warning of the British advance on Lexington and Concord, that he is most remembered for. And Revere’s contributions as the “first intelligence operative” supported the success of the colonists before and during the American Revolution. But what if Paul Revere never took that midnight ride? How would the lack of intelligence resources affect the result of the first battle of the American Revolution? The paper will examine how the outcome of the American Revolution would have changed without Paul Revere’s actions and contributions of intelligence and intelligence assets.

The victim speaks about how much her life has changed since the incident. She speaks about "sleeping with the lights on", showing the fact that she is still scared a year and a half later. The "long and invasive" rape exams effected the victim not only mentally but also physically. The psychological damage inflicted on rape victims is long lasting. The victim uses words like

Before Night Falls tells the story of Reinaldo Arenas, a Cuban writer who suffered for many years and dealt with tragic circumstances all throughout his life. Living during Fidel Castro’s harsh regime as a homosexual male led to several years of torture, for he was imprisoned, but ultimately set free. Additionally, his writing was bold and went against everything that Castro represented, and he took extreme risks to get his work published in other countries. The world heard the prolific voice of Arenas, while the Cuban government, his fellow writers, and even his lovers tried to silence him. Arenas was an extremely important figure in Latin culture. This is not simply because his work was profound; his life gives us a deeper look at the difficulties of struggling with homosexuality, masculinity, and finding freedom. He embodies resilience, charisma, determination, and at the same time fragility, weakness and pain.

Alice Sebold’s experience of rape not only caused damage to her own life but also triggered ripple-effect to her friends, her family and many other people in the community. They all played their roles in this event and reacted differently.

Women yearn for their voices to speak loud enough for the entire world to hear. Women crave for their voices to travel the nations in a society where they are expected to turn the volume all the way down. The world expects females to stay quiet and ignore the pain brought onto them from sexual crime. They do not dare stand up for what they believe in or discuss their experiences that bring them pain. Poets such as Ana Castillo and Lawrence Ferlinghetti describe parts of life that society often ignores. E. E. Cummings supports the ideas of Castillo and Ferlinghetti by appropriating a more disturbing mindset. These poets demonstrate the way in which women obtained a supposable to behave and react to situations that have caused them harm or have the potential to.

Jacobs’ narrative is open and honest in its depiction of sexual harassment, describing the nature of the abuse and the tortured emotional state it leaves its victims in. Though the narrative tells of a girl’s life over one hundred and fifty years ago, it remains timely in its reminder that many suffering women do not have the ability to safely end the harassment they face every day, and yet, they continue to endure the consequential

Tracy S. Robinson’s “Fictions of Citizenship, Bodies Without Sex” deals with sexuality as a form of citizenship and the way in which that perception of women leads to unfortunate normalities when looking at how sexual violence is perceived through the law and through society. On the other hand, Shani Mootoo’s “Cereus Blooms at Night” translates these perceptions into a fictional story that shows sexual violence in the forefront of the plot. In doing so, the reader emotionally visualizes the harm of the act and the mobility of those who surround a victim and his/her abuser. Overall, both pieces focus on one’s citizenship being threatened by society’s perception of them after they have been a victim of sexual violence.

Susan Griffin, a feminist writer and finalist for the Pulitzer Price in non-fiction, explores the concept of forgetting in her chapter “Our Secret”. Unlike Foer, Griffin (1992) doesn’t seem to be too much a fan of remembering, describing memory to be like “a long, half-lit tunnel, a tunnel where one is likely to encounter phantoms of a self, long concealed, no longer nourished with the force of consciousness, existing in a tortured state between life and death” (p. 258). In fact, Griffin might argue that there are several benefits to forgetting, and that the collective memories of a traumatic past should not be remembered or preserved. Failure to retrieve memories may not always be a bad thing, in fact, unwanted memories – of childhood trauma, emotional rejection, or any of life’s inevitable disappointments - have the ability to torment and mentally exhaust a person. Throughout her essay, Griffin explores the hidden shame and pains that several characters carry, herself included, and the consequences they bring. She writes of one woman’s memories of the cold war, who, as a young child, witnessed “shoes in great piles. Bones. Women’s hair, clothes, stains, a terrible odor”, all of which left her sobbing and screaming in fear (Griffin, 1992, p. 233). Another gruesome account Griffin (1992) writes of, is as

The physical body has been seen as many things both positive and negative. It can be thought of as the temple which houses the soul or can be seen as entrapping, like a cage of flesh. More often it seems that the body, especially women’s bodies, are looked at in more complicated ways than the bodies of men. As I grew up, it began to feel more and more like my body, and the bodies of other women, did not actually belong to us like we believed. Through my Women’s Studies class I have gained more knowledge on the body as a political object. In this essay I will examine six different articles with the similar theme of women’s bodies, the expression of those bodies and how by using feminism as a political standpoint they gain power and ownership of their bodies.

Lynn Nottage’s Pulitzer Prize winning play Ruined takes place at Mama Nadi’s brothel in the Congo where a civil war is being waged and coltan is the new gold being mined from the earth. Mama Nadi reluctantly takes Sophie and Salima into her establishment to work alongside Josephine as entertainment for miners and soldiers. Before coming to Mama Nadi’s, Sophie, Josephine, Salima all experienced rape. The word rape is so common in our society that it has lost its intensity and heinousness to a person who has not experienced it. Rape is a general term to describe what the women experienced but it does not give any hint to the struggle that comes after the event. For example, what it does to a person’s mind, the lasting scars on someone’s body, and how it can change a person’s personality. Many critics assume that rape is the tragedy in the play, but Nottage’s use of the word “ruined” emphasizes that the real tragedy is the consequences of those soldier’s actions on these women 's lives and how it affected their interactions with society.

Patricia Lockwood’s The Rape Joke is a risky composition- not because it discloses information about Lockwood’s personal rape experience, but because it does so from a comedic stance, ridiculing the unfortunate event and the events leading up to and after it. While the creation of the poem was prompted due to the sexual assault she experienced, the content and subject are not centered around the incident or the assaulter but around rape culture and the sociological concept of victim blaming, from both society and oneself. There is no such thing as a rape joke-the joke is the incredulous ways society has guided people to respond to it.