Taking a Closer Look At Your Personal Ministry Essay

As a Christian counseling, I realize that I am an adjunct, specializing in a practice that is appropriately attached to and derived from the core practice, as it is legally defined (Clinton and Ohlschlager, p133). I also realize that I am more than a counselor; however, I have become a soul-care artisan, a disciple, a mentor, a spiritual director, and a guide into the deeper way of Christ (p132). Therefore, every Christian counseling session, I have encountered, has started with a prayer, to welcome God into the midst, as the Holy Spirit take the lead and guides what is said by me, as the counselor. As a Christian counselor, it is my hope that my knowledge of Spiritual formation reshapes the inner man, by being formed spiritually from the inside out, transforming from a selfish and carnal existence to a holy and joyful one; by one’s faith, as well as, the client’s faith, in God (Clinton and Ohlschlager, p130)

The charity I picked to receive the $1000 is Matthew 25 Ministries. It is a disaster relief charity and much more. It’s location is 11060 Kenwood Rd, Blue Ash, OH 45242. I picked this charity because it is a worthy organization that provides resources to those who are in need of food, clean water and cleaning supplies, etc. This charity helps prevent diseases by supplying clean water to rural places. It also helps improve the economy of these places by teaching the people skills and sustainable practices.

Individuality arises when an individual encounters and endures a life, taking their first step with their family which is the first society an individual faces. Through their lives, individuals promote their own exclusive originalities, while Ayn Rand’s novella Anthem characterizes a totalitarian society suppressing individualism. In the society depicted in Anthem, individualism is oppressed by the society imposing children live away from their families which is one form of totalitarian dictator’s authority. The intention of totalitarian dictators enforcing the arrangement of children living apart from their families is to impede individualistic society- avert dissimilarities transpiring in the process of family influences in education, forfend the enlightenment of emotions, and the establishment of collectivism.

But, during the time that greatness needs to be conquered many turn to the one opposing the obstacle, not knowing what is to come with the win over greatness, with hatred and misunderstand. In the speech of “The Soul of an Individualist” there are many examples given to why there needs to be egoism such as “the creation of fire” and “the creation of the wheel” revolutionary, innovative inventions and discoveries because without it many would not be thriving today. Without it those “transgressors”, the ones who challenged life and asked for purpose many would not have been “burned at the stake” because we, collectively, did not understand it at the time but now we need it because it makes life meaningful and more enjoyable. Now without it we would not live because we are dependant on the independants discoveries. In the end good and bad cannot can be put in a box or molded to fit a certain aspect. It is up to us as individuals to decide what is good and bad with our morals, religion,

In his highly influential book, The Forgotten Ways1, Hirsch maintains that every Christian has within them Apostolic Genius that needs to be awakened – the ability to be a part of transforming society through an organic missional lifestyle. This awakening is deemed to be critical since

This paper is the final results of my internship ministry practicum II experiences reflection in my church organization work settings and training. My experiences from different areas of exposure sharpened my skills for my professional role of the Doctor of Ministry Program in the theological field of counseling and teaching. My ministry practicum consists of direct involvements with hands-on, real-life interactions under the supervision of my Supervisor, Chaplain Andrea Fletcher. This Comprehensive Written Review analyzes the full spectrum of my observation and participation in tasks from my Ministry Learning Agreement Form. The opportunity allowed me to view other leaders in ministry exercising their gift and in turns

This class has made me think about encounters I have had with different groups of people over the last couple years. The class that we discussed Islam reminded me about a time at work when I was talking to a Muslim co-worker. My co-worker was talking her weekend and that she went to the Cheesecake Factory and said that she tried red wine for the first time and thought it was disgusting. I did not think anything of asking her if she just turned 21, thinking that was why it was a big deal that she had drank red wine. I had completely forgotten that Muslims are not supposed to drink alcohol and basically put my foot in my mouth. She did not think it was a big deal and kind of laughed about it, but I still felt bad. I had assumed that college students who are Muslim would be kind of like Christian college students, by exploring more things and doing things that their faith does not necessarily approve off. I am sure that there are many Muslim college students who do do that, but I should not have assumed that Muslim college students would act the same way that many Christian college students do.

Just what is theology? This question can have a wide variety of answers, from irrelevant facts about God thought up by men centuries ago, to complicated theories discussed by scholars. Typically, the average 21st century man does not consider theology as relevant. Unfortunately, nothing could be further from the truth. Theology by definition has the characteristics of both expounding the truth, and impacting the believer with that truth (Himes, 2011). Therefore, theology and the church are intricately combined, in that the church embodies the revelation of God, and is reality, not theory (Himes, 2011). A personal practical theology must begin with revelation, not the individual (Himes, 2011), and proclaim

I did not come to know Christ until December of 2003 at the age of 25 at First Baptist Church of Gordonsville Tennessee. As a young boy, I had a desire to know GOD, and had even made a profession of faith, but never had anyone

was owed a great sum of money by one of his servants. The king let the

My call to ministry was actually not my own doing. At the start of my Christian life, my mother and grandmother raised me in the church where I would sacrifice my life to be a part of ministry. I participate in different ministries as a child. I became a choir member at an early age. Then, I became a praise dancer, a junior deacon, and a Sunday school teacher. This transition to different ministries became a part of my true purpose for God: to fulfill His purpose in my life.

One of the most life changing technological innovations is the microwave oven. Invented by accident in 1946 by Dr. Percy LeBaron Spencer, the microwave oven was originally received poorly like many other new forms of technology. Fears that the microwave radiation would escape during use, or that it would ruin the art of cooking were some of the worries that many people had when this technology was released (Gallawa, 2007). Through years of refinement however, the microwave oven has become commonplace in kitchens across the globe. While fears of people giving up traditional cooking methods proved to be unfounded, microwaves have proven to be a valuable tool used by everyone from young kids to master chefs. In addition, an entire new food service industry was created based on the ability to quickly prepare food. Frozen foods and microwave popcorn are just a couple of the items we

Far too often, in this emerging new culture, we want to treat God as friend, and not as creator and sustainer. Humans are flawed fleshly beings, therefore whenever in the true presence of God a transformation from old to new should occur. We should feel so convicted about our transgressions until we have an earnest desire to change. The flesh dies and slowly loses control of our lives, leaving the Holy Spirit to freely dwell. Ironically enough the next topic he mentioned was praise. He talked about a song which was sung by the choir “Praise is what we do” and he couldn’t understand the relevance behind these words. Once again, I slowly raised my hand and injected that praise is what we do, worship transcends beyond these parameters as an act of honoring and revering God. Worship is the entire church experience. Before I could elaborate further, he quickly indicated it was time to close out and we didn’t have time for further discussion. This Sunday School experience demonstrated the necessity for us to educate those persons who uphold leadership positions in the Church. If the Sunday school teacher had simply taken the time to research the answers to his questions, he would have been properly equipped to lead the discussion. It saddened me to realize that in essence it was the blind leading the blind. In a situation such as this, it is imperative that

Studies of Jesus primarily focus on the duality of Jesus and how he is able to be both human and divine at once. This subject was disputed at the Council of Chalcedon in the year 451 between the

Growing up I always lived in a religious household. We always prayed before we ate, prayed before we went to bed, and always went to church on Sunday and Wednesday night. While I never questioned these actions and never tried to rebel against them, I still didn’t understand the importance of them either. I was merely walking in my parents footsteps, doing what my parents told me, singing along to the children’s songs in Sunday school, gave a tithing of my allowance every Sunday, but my life was void of the real meanings of my actions. This went on for years. Because I had not yet read through the Bible to understand why these actions had any meaning, they were just things I did all the time and I thought that was normal and that was what it meant to be a Christian.