Tamales: History, Regional Differences, and Family Cultural Interpretations

“Taco USA: How Mexican Food Became More American Than Apple Pie” was written in 2012 by Gustavo Arellano, a prolific food author for the Orange County newspaper OC Weekly. This article originally appeared as an online publication in Reason Magazine. Arellano has written books about Mexican food and its role in the American experience. His writings explain how this genre of cuisine has evolved and transformed as it has spread geographically throughout the United States. Growing up in Orange County California with two Hispanic parents, Arellano experienced firsthand the transformation of traditional Mexican dishes into the tex-mex that most American families are familiar with today. The online news site, Reason Magazine, originally published this article to accommodate to an audience of readers who want to be informed but also entertained by the news. These readers care about what is happening in society but are not considered scholars on the topics presented. Although the readers of Reason Magazine might not have any formal knowledge about food and its role in culture, all of them have experienced the importance of a meal in their everyday lives. The author uses the experience and background of his audience to show them the importance and prevalence of Mexican food in the American culture. In “Taco USA” Arellano uses personal stories, ethnic language, and historical information to show his

This paper looks to define and explore three books which are a crux to various food histories which in the last decade has become a scholarly journey as food history is becoming increasingly studied as a scholarly endeavor by historians where previously it was not seen in such a scholarly light. The three texts which are going to be examined are: Planet Taco: A Global History of Mexican Food by Jeffery M. Pilcher, The Invention of the Restaurant: Paris and Modern Gastronomic Culture by Rebecca L. Spang, and lastly To Live and Dine in Dixie: The Evolution of Urban Food Culture in the Jim Crow South by Angela Jill Cooley. Each of these books seek to redefine how people see their perspective topics whether it be Mexican identity rooted in cuisine, the evolution of southern food in a racially divided south, or even the concept of the restaurant emerging from a revolutionary culture. These texts bring awareness to various topics which have both social, cultural, and economic stigmas associated with them.

Jeffrey M. Pilcher is a food writer, professor of History at the University of Minnesota, and author of several award-winning works. In his book !Que vivan los tamales! Food and the Making of Mexican Identity (1998), Pilcher explains that every society creates for themselves a cuisine, a set of foods that the people

Although their tastes differ when it comes to types of chiles, the grandmother and the speaker share a love for the traditional Mexican-American garnish. They also respect each other, simply based on their actions. Here we have two individuals, from different generations, that bond over the age-old tradition of food and love.

Tamales have the power of merging family. Christmas eve in Mexico means interacting and bonding with the whole family. When the holiday season begins and everybody gathers at Grandmother’s house you can trace the smell of tamales getting cook in the kitchen mixed with the smell of cinnamon. The Christmas tree is bursting with presents and on the side the nativity scene which is always present in a Catholic Mexican family. The table is brimming in flavors, with a variety of dessert and snacks and delicious hot drinks. As appetizing as the table looks the whole family is barely touching the food because the tamales are almost ready and everybody wants to eat as many tamales as possible. When the tamales are ready it means that Christmas Eve celebration is staring. Everyone from the oldest in the house to the youngest gets a plate and eats as many tamales as possible while sharing stories and laughs. The tamales are the main guest of the celebration. The tamales are a traditional Mexican food that can be traced to the Aztecs. The word tamale comes from the Aztec word tamalii which means wrapped food. The Aztec women would cook the tamales for the soldiers because they were easy to carry and eat. Today making tamales is a bonding event for all the women in the family,

In Jessica Harris’s “The Culinary Season of my Childhood” she peels away at the layers of how food and a food based atmosphere affected her life in a positive way. Food to her represented an extension of culture along with gatherings of family which built the basis for her cultural identity throughout her life. Harris shares various anecdotes that exemplify how certain memories regarding food as well as the varied characteristics of her cultures’ cuisine left a lasting imprint on how she began to view food and continued to proceeding forward. she stats “My family, like many others long separated from the south, raised me in ways that continued their eating traditions, so now I can head south and sop biscuits in gravy, suck chewy bits of fat from a pigs foot spattered with hot sauce, and yes’m and no’m with the best of ‘em,.” (Pg. 109 Para). Similarly, since I am Jamaican, food remains something that holds high importance in my life due to how my family prepared, flavored, and built a food-based atmosphere. They extended the same traditions from their country of origin within the new society they were thrusted into. The impact of food and how it has factors to comfort, heal, and bring people together holds high relevance in how my self-identity was shaped regarding food.

Within the first few paragraphs of this section Arellano not only describes the setting of his work he also jumps right into the main topic that he will be discussing, Mexican food. Arellano coming from Hispanic heritage himself grew up eating and loving Mexican food. So when he traveled to South Dakota in the middle of the United States, he was greatly surprised to find out that google maps found four Mexican restaurants in one city. But he was even more surprised to find how many locals enjoyed these restaurants and how Americanized the food was. He described his astonishment when he tried his first Potato Oles from fast food giant Taco Johns. They were “Stuffed into a breakfast burrito, nacho cheese sauce slowing oozing out from the bottom of the flour tortilla. There is nothing remotely Mexican about Potato Oles-not even the quasi-Spanish name.” And it's with this creative and insightful description that we learn that the author really knows his stuff when it comes to true Mexican cuisine.

I come from a Mexican family that never forgets about their traditions and foods. My sisters and I grew up with my parents always cooking Mexican food for the holidays, but when my cousin married a Guatemalan lady, Virginia, she introduced us to her food. When we first tried her tamales we didn't really know what to expect. I guess since I was used to my mom's tamales I expected them to taste the same. Well, I was wrong. To begin with the Guatemalan were a lot smaller than the tamales I was used to. Tasting the Guatemalan tamales was a moment I would call life changing because that's when I realized that even though their food and ours have similar names they won't all be the same. Every food that

Here in California, there are several Mexican supermarkets that offer almost all of the basic and essential products in making or preparing the dishes common for this culture. This is an advantage for Mexicans that reside here in California. The interviewees also mentioned that in other states, Mexican food products are scarce making it difficult for some of them to prepare the meals that they are used to eating.

Hispanic Americans have a strong tie to their culture and display it in their cuisine. Rice and beans are staples to la familia, together they provide a complete protein, and are inexpensive. Spicy peppers and hot sauce provide antibacterial and digestive health qualities that were imperative to provide healthy meals in Mexico because the water supply isn’t guaranteed to be safe for drinking. Historically, many tomato products were introduced to the United States by Mexico, including burritos, tacos, other Mexican cuisine and even ketchup (Sowell, 1981).

One of the families assessed for this assignment was a first generation Mexican American family originally from Ciudad Juarez, Mexico. The family consists of a young couple and two young children. Religiosity plays a big part in the lifestyle of this Mexican American family and this was evident in the rosaries worn by the couple. The couple regularly attends a local Roman Catholic Church for spiritual renewal and to pray for good health. Like other Catholics, they believe sickness is a sign of spiritual weakness and whenever individuals are sick members of the family pray for them (O’Brien, 2011). The family strongly prefers to prepare its own food, and its favorite dishes are traditional Latin American cuisines such as Chile, tamales and tortillas. Latin American cuisines are high in calories, high in salt, cooked in grease or deep fried, and contain lots of flour. When the family cannot cook they usually eat out, mostly in Mexican restaurants. Mexican Americans have a strong attachment to their families so they talk to their parents and siblings on an almost daily basis. Members of the family interviewed also communicate with their cousins, uncles, and aunts back in Mexico through online social media such as Facebook and WhatsApp. Communication between the couple and with other family members is almost always in Spanish.

Like Water For Chocolate by Laura Esquivel explains women’s roles in northern Mexico during the turn of the nineteenth century. The novel takes place in northern Mexico on a family ranch where many family traditions are carried out. Also, the novel describes some of the typical foods that were prepared and fiestas that were celebrated in the Mexican culture around this time. However, the novel mainly focuses on the roles of females in Mexican society at that time. The novel goes beyond explaining women’s roles and also explains what took place in the Mexican family. Throughout the novel, readers learn the role of mothers, the conflict between personal desires and tradition, and typical foods, celebrations, and family traditions that were

Authentic, traditional Mexican food is thought to be a product that was developed by the Mayan Indians. Food was first hunted and gathered so that it was then cooked on ceramic pots or iron skillets over open fires. This ritual was fundamental for the natives. They needed to obtain their food and prepare it in this way so that they could eat. This exemplifies the idea that the preparation of food is not only symbolic of having a meal to eat, but also of nature being transformed into culture. Additionally, everyone has a deep personal connection with the simple act of eating because what one person prefers to eat might be different for another individual. As individuals, we are each born into a culture that most likely has a cuisine different from what others prefer or are accustomed to. All of our palates are distinctly unique. To provide an example of the aforementioned, the Spanish invaded Mexico in the 16th century, and they brought along with them their own kinds of foods, with wheat holding a particular importance. The Spaniards made attempts so that Mexicans too would have the same liking to wheat as they did, but the reality was that Mexico had a strong attachment to corn. And while the introduction of wheat caused corn to be thought of as nutrient deficient, Porfirian intellectual elites later found that their maize was as equally healthy.

Food is a crucial and intimate part of every culture. It is something that traditions are built around and from which relationships grow. Food provides a connects people and gives a sense of familiarity, especially for immigrants, and belonging.The food an individual prepares and prefers tells a lot about who they are and from where they trace their lineage. Thus, food is both a key component of personal identity, interpersonal relationships, and historical identity--or heritage. In Jhumpa Lahiri’s This Blessed House and A Temporary Matter, from her book Interpreter of Maladies, food is used as a symbol to illustrate the character’s relationships, personalities, and the connection to their heritage.

Lastly, Mexican cuisine in America was not well known to many chefs because they did not know real authentic Mexican cuisine. In fact, “Few, if any, famous chefs had worked in Mexico” thus, “even fewer had studied there” (McEvoy). In this situation, to be respected as a chef one must witness first-hand real Mexican cuisine and to do that it requires visiting Mexico and getting the real experience of Mexican cuisine. Indeed, witnessing the real thing can help bring out the best in a chef because they will know the ingredients and taste needed to satisfy customers seeking authentic Mexican cuisine. Moreover, chefs today are exploring the option of expanding Mexican cuisine in other areas of well know American food. For instance, chefs have rolled