Techniques of the Body

In the essay “Body Ritual Among the Nacirema”, anthropologist Horace Miner depicts a group of people known as the “Nacirema”, but is referring to Americans, whose cultural beliefs are deeply rooted in the perspective that the human body is prune to sickness and disfiguration. Consequently, a substantial part of their lives is spent on unusual rituals and customs to improve conditions of the body that are filled with magical components. Moreover, Miner uses the Nacirema’s unusual culture to establish his view that we simply could not judge another culture that it is different from our own, as opposed to another anthropologist Malinowski’s point that we can judge another culture since we are

Figure 8.1 Using Figure 8.1, match the following: 1) Periosteum. Answer: A Diff: 2 Page Ref: 251; Fig. 8.3 2) Articular cartilage. Answer: C Diff: 2 Page Ref: 251; Fig. 8.3 3) Joint (synovial) cavity. Answer: B Diff: 2 Page Ref: 251; Fig. 8.3 4) Synovial membrane. Answer: E Diff: 2 Page Ref: 251; Fig. 8.3

The concentration of dissolved substances is less in the extracellular fluid than in the cytoplasm. Hypotonic Solution Concentration of dissolved substances (solute) Concentration of water (solvent) What happens to an animal cells? Inside the cell Greater Less Outside the cell Less Greater Membrane

Exercise 4: Endocrine System Physiology: Activity 1: Metabolism and Thyroid Hormone Lab Report Pre-lab Quiz Results You scored 100% by answering 6 out of 6 questions correctly. 1. Which of the following statements about metabolism is false? You correctly answered: d. All of the energy from metabolism is ultimately stored in the chemical bonds of ATP. 2. Thyroxine is You correctly answered: c. the most important hormone for maintaining the metabolic rate and body temperature. 3. Thyroid-stimulating hormone (TSH) is You correctly answered: b. produced in the pituitary gland. 4. An injection of TSH to an otherwise normal animal will cause which of the following? You correctly answered: d. goiter development 5. Thyrotropin-releasing hormone

The artificial heart supports the body just like a normal heart would, pumping blood around the body. The artificial hearts are used when the original heart is damaged and needs time to recover. The artificial heart can replace the function of the person’s original heart for either a short period of time while a donor heart is being sort or for the duration of the person’s life.

All the systems in the human body are vital to our survival and well-being. If you take away the functions of just one of these systems our whole body will cease to work properly. The main systems of the human body are the nervous, endocrine respiratory, circulatory, immune, digestive, excretory, skeletal, muscular, and the reproductive systems. They all work together in harmony and unison to keep us alive.

1. Answer all questions with material that explains your answer. Yes/no answers receive NO credit.

a question that will always be raised while demanding how to understand a certain art. Walking

Bourdieu’s concept of cultural capital relates to the symbolic characteristics namely skills, tastes and preferences, mannerisms, material goods, credentials etc. that a person gains by virtue of his or her membership of a particular social class. Bourdieu emphasizes on the importance of cultural capital as a major source of social inequality. Rooted in the Bourdieu concept of cultural capital is the aspect of social environment which he called the ’habitus’. According to him, one’s habitus will allow or not allow him or her to progress in life (Bourdieu, 1986). As regards this concept of habitus, it can be said that one’s social identity/nationality may or may not offer him or her opportunities in life. The concept of habitus can be likened to the concept of social capital (Portes, 1998:6) which refers to the ability of

As Marcel Mauss writes about in his piece Techniques of the Body, throughout the world, many different cultures develop some traditions, habits and techniques, which seem very unusual to a foreign viewer, but exist as second nature to its members. In the United States, many such functions may catch the attention of an outsider, such as shaking hands (and which hand is used to do so), sitting in a chair to eat dinner, the style of walking, etc. To an American, these same examples of habits appear just as normal parts of everyday life, and this discrepancy between the two viewers is what makes some of these bodily functions so culturally specific and interesting. One particularly interesting example of these habits in the United States deals

According to French sociologist Pierre Bourdieu, a habitus is referring to a person’s way of thinking, acting, and behaving. A habitus is a structure that helps a person comprehend and deal with society. It can be simply seen as a merger of society and the individual. (Wysocka, Paulina, 2013). Habitus is both a “structured structure”—the effect of the actions of, and our interactions with, others—and a “structuring structure”—it suggests and constrains our future actions (Bourdieu, 1992). In other words, habitus is both the “embodiment of our social location” (i.e., class, ethnicity, race, sexuality, gender, generation, and nationality) (Noble & Watkins, 2003) and “the structure of social relations that generate and give significance

What is the role of the cultural pattern in a society? How these affect the consumption?

The origin of modern human behavior is a subject in anthropology that accumulates much debate. Cognition is the dominant factor in such behavior, therefore raises the question, “when did this separation of intelligent or modern thought from the primitive come to daily behavior for our genus?” There are two such answers that hold experts in the field captive in debate: the rapid “imagination revolution” in the European-centrailized Upper Paleolithic, and the steadiness of cognitive growth provided first in Africa during the Middle Paleolithic. Although each argument provides supportive evidence for their perspective claims, the more naturally convincing shows this creative revolution taking place much earlier than the Upper Paleolithic. This explanations human cognition developing with no brisk advantageous revolutionary response, and instead by gradual means. This metamorphosis follows the pattern of biological human evolution. My argument combats the “imagination revolution” claim to the origins of creativity using specific artifacts dated earlier than those of European restrictions. Furthermore, it is the lack of excavation in Africa and the conditions of the terrain itself that pose problematic preservation of artifacts, unlike in Europe, to exonerate this innovative exclusivity. These pieces of evidence in Africa exemplify a higher process of thinking, commonly those showing deliberate means of bead and rock art used for both personal functions of expression. If art

Bourdieu has multiple concepts another one being habitus which is the physical embodiment of cultural capital, to the deeply ingrained habits, skills, and dispositions that we possess due to our experiences throughout life. In the video people like us it referenced peoples

This is not a book about how to practise yoga postures but rather an approach as to how to include a search for consciousness in every aspect of yoga. Our yoga journey is the tool for understanding.