Teju Cole White Behaviour Industrial Complex Analysis

In the article “I Tweet, Therefore I Am,” author Peggy Orenstein criticizes the problems associated to the distractions of social media sites such as Twitter. The author introduces her article by describing her relaxing Sunday morning with her daughter. The author then quickly recounts her sense of urge to compress her beautiful day into a tweet, acknowledging that her “consciousness had spin off and was observing the scene from the outside… [her] perfect oppurtunity to tweet.” Living in a fast-paced world like today, many people can agree that what we decide to share is ultimately determined by our fantasies of what we think people should see, know and hear for the

Having demonstrated how the use of technology can influence young generations, Stryker goes on to say that punishing those who make bad and or racist remarks only breeks further hatred. Stryker uses a hypothetical example to support his claim and explain why. He continues to go further and give real world examples of how a New York City EMT was fired because of his racist tweets on his online profile (Stryker 588). This strengthened Stryker’s position on how publicly shaming an individual only causes more harm and problems.

One aspect of life for black people in the United States of America that has always remained consistent is white racial hostility. A history of slavery, segregation, unequal protection of the law, and second class citizenship inflicted by a white power structure that dominates on a national level has created a harmful reality for black people. Every aspect of black public life must either be under the control of or in opposition to white supremacy. Every state-sanctioned institution works to use black bodies as tools for the production of capital in any form, yet simultaneously exploits and maltreats black people so that they cannot fully participate in and benefit from the systems which they are indoctrinated to invest in. White America leverages its money, comfort, and tyranny on Black America. It is for this reason that separate spaces are not merely essential to the viability of black counter-publics but inherent to their existence, since black involvement in white spaces and systems typically leads to black assimilation or marginalization. Within these black counter-publics, hip hop and mass connection through new media forms direct attention and allow for personal expression which shapes black worldview and public opinion, but this simply makes black people more comfortable with their oppression and less involved in politics.

Have you ever wondered how far back in our history the world has been full of hate, prejudice, and rage? It has been seen in the form of war, mass genocide, enslavement, and even something minimal compared to the others, like riots and looting for centuries. Despite this common knowledge, there are many forms of violence, injustice, and rage that go unseen. Carol Anderson’s, White Rage, dives deep into the idea that maybe the worst forms of rage do not come from the most obvious and attention-capturing events, but the ones who stay hidden and subside deep in their privileged and ‘noble’ positions. She wants to show you, through the eyes of a minority, what it is like to constantly be looked past and looked down upon. Anderson argues the fact that no matter how many laws and regulations are put into place to cease the existence of racism, the rage in America continues to thwart African American advancement. Through precisely compelling choice of words and a structural design that pulls everything apart only to piece it back together to form a much larger picture, Anderson brings rage, the white rage, into a new and different light. This shows readers the depth of the racial problems in our country through a recap of groundbreaking historical events, advancing or obstructing African Americans, along with the white backlash.

Alexander writes, “I have a specific audience in mind—people who care deeply about racial justice but who, for any number of reasons, do not yet appreciate the magnitude of the crisis faced by communities of color… I am writing this book for people like me—the person I was ten years ago” (p. xiii). By writing to an audience of readers who are not

Wise’s examination of the inconspicuous character of racism 2.0 dovetails fittingly with our course’s recurring theme of institutionalized racism. In class lectures we have defined institutionalized racism as the discriminatory practices that have become regularized and routinized by state agencies, organizations, industries, or anywhere else in society. Although such practices might not be intentionally racist, they end up being racist nevertheless as consequence of the systematized and unspoken biases that have become increasingly convoluted and entrenched within society over time. It also doesn’t help white people to recognize these discriminatory practices considering they have been unconsciously tailored to be consistent with white perspective and mentality. In her article, White Privilege: Unpacking the Invisible Knapsack, Peggy McIntosh examines not only how white folks often consider themselves to be a normative figure within society, but also how they are carefully taught not to recognize the advantages they gain from the disadvantages that impair people of color. In the article, McIntosh acknowledges the reality of her own white privilege and expresses, “In my class and place, I did not see myself as a racist because I was taught to recognize racism only in individual acts of meanness by members of my group, never in invisible systems conferring unsought racial dominance on my group from birth” (McIntosh 4). In fact, even if white folks do not believe themselves to

Racial superiority of whites was an ideology deeply ingrained, but the Democratic Party understood that it would be crucial to their campaign to “fan [the ember of bigotry] to full flame” (6). The major theme of the campaign became a mission to save white supremacy from “Negro domination.” Black men are portrayed as heinous and savage creatures that target the pure image of white women.

She mocks how “They called us kidnappers, yet brother clark squires (who is accused,along with me, of murdering a New Jersey state trooper) was kidnapped on April z,1969”. Although the white man accuses the black man of being kidnappers they mask how monumental their crimes are. She criticizes that the white man are hypocritical and devious people for blaming black people small crimes while they’ve committed atrocities. Assata’s persuasive use of antithesis shines light on the outrageous and unethical motives of the white man because their bias contradicts their values.

In The Racial Contract, it is argued that contemporary structures of white domination in the United States operate by means of an epistemology of ignorance for white people. White people inadvertently suffer from cognitive dysfunctions such that they cannot understand the racially (and racistly) structured world in which they live and, indeed, helped create. For Mills, while no person of any race is self-transparent, becoming a white person entails a particularly extreme form of self-opacity regarding issues of race that corresponds with a conspicuously bad or offensive misunderstanding of the world. Recently with the invasion of Iraq, the president has proven that white people believe that they are correct when that in any given conflict

The book is written by, Slotkin, Richard. Lost Battalions: The Great War and the Crisis of American Nationality. New York, N.Y: Henry Holt and Company, 2005. Print. During the Great War, American Nationality and a nation struggling with inequalities came to the forefront. Slotkin concentrates his writings on the heroic African American troops of the 369th Infantry and the legendary 77th “lost battalion” composed of New York City immigrants. These brave men fought in a foreign war they didn’t even believe in; what they were really fighting for was the right to be treated equal

In this paper, I will be reviewing Robert Jensen’s “The Heart of Whiteness. Confronting Race, Racism, and White privilege”, along with developing a critical analysis of this work. I will be comparing my analysis with the opinions of others that have reviewed this book along with utilizing concepts from James W. Neulieps textbook, Intercultural Communication.

This image is important in that it shows that war, though thought in common culture as the supreme occasion of grandeur and bravery, also of subjugation, is really nothing more than a child’s exploit in the frightening unknown—frightening to the child who ventures into it, not because nature is itself frightening. Bierce is showing America as a child who cannot function in the natural world.

“Representing Whiteness in the Black Imagination” written by American author, feminist and social activist, bell hooks, dissects the dichotomy of black and white culture in a westernized society. Hooks utilizes the term ‘whiteness’ throughout her piece as an acknowledgment of the domination, imperialism, colonialism, and racism that white people have asserted among black people. This discipline progressively has evolved from history; through slavery and forth, leaving an imprint in

In The Racial Contract, it is argued that contemporary structures of white domination in the United States operate by means of an epistemology of ignorance for white people. White people inadvertently suffer from cognitive dysfunctions such that they cannot understand the racially (and racistly) structured world in which they live and, indeed, helped create. For Mills, while no person of any race is self-transparent, becoming a white person entails a particularly extreme form of self-opacity regarding issues of race that corresponds with a conspicuously bad or offensive misunderstanding of the world. Recently with the invasion of Iraq, the president has proven that white people believe that they are correct when that in any given conflict

This book excerpt, written my Marshal McLuhan, begins by acknowledging how far the Western world has come in terms of innovation and development. It takes notice of the fast pace in which media is now spread. Before, one could post a video, and some may not hear about it for days, even months. Today, once a video has been posted, it has the potential to instantly go viral. McLuhan then goes on to speak of the social and political awareness that is now attached with the use of electric media. Due to our effortless access of social media, several social groups now have a voice both nationally and locally (Negro, the teenager, and some other groups.) We are living in the ‘Age of Anxiety’, where everyone has an opinion and everyone feels that