Teotihuacan Thesis

In several cultures, women are seen as archetypes more than men. The proposition of women are instantly idealized and glorified and instantaneously ignore the true complexity of a woman. Countless of these superficial images can be seen across various cultures where the societies within these cultures define what it means to be a female and what type of behavior is and isn’t acceptable within those parameters. The persistent restatement of these stories throughout these generations reinforces the gender system. Women who step out of the norm in these societies are then held punishable for their actions. Alicia Gaspar de Alba pinpoints the three archetypal roles that are given to the women in the Mexican and Chicana cultures. These are,

Several decades ago the idea of women as subordinate was considered to be a universality by the aforementioned white, Western male anthropologists who lead the field. Despite an anthropologist’s endeavor to be unbiased, the fact is these traditional anthropologists came from a culture where many aspects of human life were male dominant. Though many studied

An important development that distinguishes civilization from even the most advanced societies that preceded was gender inequality. For example, in the new societies, males were considered superior towards females. The text states, “the patriarchal ideal regarded men superior to women and sons preferable to daughters”(page 73). The text displays that women were second priority. This development is different from previous Paleolithic and Neolithic societies

We live in a society where for decades we have been socialized to believe that there are only two genders: male and female. The idea of gender is socially constructed. Society and culture create gender roles and through those roles we all learn to enact our specific roles. With this in mind, this essay will seek to examine how gender shapes the structural and lived experiences of Chicanxs and Latinxs in the U.S. This essay will draw from Abrego, Acosta, Ocampo, and the documentary “No mas bebés” to see how gender affects an individual’s experiences in the U.S.

The Sonqo people and the Yanomamo people had their differences, but in the end were a lot more alike than you would think. They both portrayed gender distinctions in everything they did. One gender was always superior than the other, in this case the men seemed to be. Men were always the high and almighty, given way more power than women. As I read more, I began to find some answers as to why this might be so. Each group, the Sonqos and Yanomamos, have their own beliefs and their own way of organizing their pack. This all is different for each group depending on the natural environment they were brought up in and continue to live in. It was very interesting to learn more about these two groups and to see what they all had in common and what they did differently. I enjoyed searching for the frequently asked question as to why they do what they do and if there is any meaning behind it. In the paragraphs to follow, I will be talking more about why gender distinctions develop and also how different environments can shape who you become as an individual and as an united community.

Throughout my years as an explorer, I have been to many different countries. I have also come in contact with many people and learned about many different cultures. In most of the cities I have been to, although the type of government system may vary, the one thing that tends to stay the the same throughout these societies are the role of women and how they are treated in the everyday world. Like in my most recent trip to Mexico, I had the opportunity to observe that the role of women was extremely different from the role of men.

Tecumseh, chief and brave warrior of the Shawnee tribe, died fighting the Americans on October 5th, 1813 in the Battle of Thames. Tecumseh was born around the year 1768. He was born into a family with an older brother (Chiksika), an older sister (Tecumpease), and his parents, Methoataske and Puckeshinwa, soon gave birth to another boy (Lalawethika). Tecumseh assisted Chiksika and took part in many raids of Kentucky and Tennessee settlements, and soon, he was an evident Native American chief. Tecumseh and his brother led the base of the Prophetstown settlement. In the Battle of Tippecanoe, the Americans destroyed Prophetstown. Tecumseh fought against the Americans on the British side until he died fighting for his people in the Battle of Thames.

It is apparent from Christine Eber's research in her work, Women and Alcohol in a Highland Maya Town, that the gender roles and relations for men and women in the town of Chenalho have gone through somewhat dramatic changes since the 1960's and 1970's. They have gone from clearly defined roles for both men and women, to a more skewed framework that allows for a great deal of gray area. These roles have not only changed within the household and community, but also outside of them. The effects of these shifts in gender roles can be identified in relation to the Pedranos' traditional belief structure, the influence of religion, and the use/misuse of alcohol in

Traditional historiographies and archaeological research perceived the Viking world as being dominated by men with the majority of studies being concerned with exploring the life and material culture of the male part of the society. There is no denying that archaeology is a discipline which has traditionally been deeply colored by a predominantly male bias, and the historical dominance of men over women had been accepted to such a degree that it appeared to be the natural order of things . Popular imagination was of male Viking warriors with their long beards, large axes, colorful shields, and bloodied swords. The presence of women was limited within the scope of early works. The historiographical study of women’s rights within the Viking Age is in its early stages. The academic fields of gender and women’s studies gained greater prominence beginning in the 1970’s, coinciding with the feminist movement. Early gender archaeology can be said to have been a search for women in the past, which was closely tied with the second wave feminism of the 60s and 70s . It is not surprising that the earliest practitioners in gender archaeology wanted to show that there were in fact women in the past, and that these women were not just important, they were just as important and integral to the development of cultures as their contemporary men.

Archaeology is the excavation, study, and analysis of physical art, of ancient civilizations for anthropological purposes. Sometimes, that purpose is specifically for analyzing gender activities and roles within a culture. Gender roles, as a social costruct, are not defined explicitly by biological sex. Thus, in different civilizations, time periods, and parts of the world, culture has defined the relationship between men and women differently. Anthropologists and archaeologists value gender analysis because it outlines the relationships between genders, which actively helps to fill in the blanks about ancient civilizations.

Teotihuacan was once a thriving city and ceremonial center that dates back past the Aztecs about several centuries ago. Teotihuacan is one of the largest and most complex archaeological sites in pre-Hispanic Mexico. The main structures include the Pyramid of the Sun, The Pyramid of the Moon, and the Temple of Quetzalcoatl. This site has attracted thousands of tourists and continues to do so, you may even be one of the next visitors to see this site.

Women's lives, roles, and statuses changed over various early world history eras and culture areas in many ways. Ancient Persia, Paleolithic, Athens, Mesopotamian and Roman eras were all different in very unique ways. The Paleolithic era treated women fairly and were treated equally. During the Neolithic era women were not treated fairly. She was the daughter of her father or the wife of her husband. Women rarely acted as individuals outside the context of their families. Those who did so were usually royalty or the wives of men who had power and status.” (oi.uchicago.edu, 2010) Athenian women were not treated fairly

The Mayan people of the Yucatan Peninsula have endured great changes over their history, but many changes have occurred more recently as documented in the book by Cindy Hull. During a study in which she lived in Yaxbe for several decades, Hull examined the effects that this change has had on the people of the village and the Mayan people at large. Initially, Hull found that much was different about living with the people because she was used to the US Midwest. She was not used to the diet or to the family structure she found among the people, but she quickly adjusted to the changes and became a member of the village. Her task while she was there was to discover the social structure of the clan and how the culture has changed over time. She conducted a longitudinal study (one in which she became an integral member of the tribe) because she wanted to understand the people from a basal level. She believed that, despite the differences to what she experienced in her normal life, that the hardships she would face would get her closer to understanding the culture she was studying.

As in many other empires, gender roles and economic classes exist in Maya Empires also. In the early 9000 to 8000 B.C.E., hunters and gatherers were the two main classes of the early ages. Clovis hunters also appear around this time in the Mayan region. (Foster, 18) Later on in the time about 300 B.C.E., Maya was controlled by two main classes which contained full power over the empire which are kings and nobles. Under their rulings, hierarchical society was created and this time was called the late preclassic periods.(Foster, 30) In term of burial, people bury the dead differently by their social status. Around 1000 B.C.E commoners were buried under or near their family compound. This practice demonstrated the patriarchal

The ancient world of Mesoamerica entered a long period of change that soon led to the development a mammoth city that would serve as a regional center for more than 600 years. Beginning in about 1000 B.C. the majority of the people in the Valley of Mexico relocated to one of two primary sites, that of Cuicuilco in the southwest corner and Teotihuacan in the northeast. By about 300 B.C., Cuicuilco dominated the region, but its heyday would soon diminish. (Sabloff 2000, p 60)