Textual Analysis : ' Rama ' Essay

If you choose, you can compare or contrast the U.S. Constitution with the Haudenosaunee Great Law of Peace (the Iroquois Constitution).

The colonization of Native American people has consequently framed Native American society as heteronormative, despite the historical inaccuracies of such a notion. The relationships presented throughout this collection range from sexual, platonic, familial and interracial. Race is "a constant presence" (14) throughout the course of each narrative. Alexie 's stories question of identity as it relates to race and sexuality across a boad spectrum. The nine stories in The Toughest Indian in the World move off the reservation to Seattle or the nearby city of Spokane. The ‘urban Indians’ at the heart of these stories are educated, middle class and sober, and outwardly at least, they are fully integrated into the dominant white society. This paper will explore the trajectory of identity in Alexie 's work and how Toughest Indian demonstates a sense of otherness of Indians in an urban envirnment. This theme is expored through Alexie 's treatment of race and sexuality as demonstrated in two stories: Toughest Indian and John Wayne.

How does Nowra use the opera Cosi fan Tutte to explore the play’s main ideas?

The short story, “The Ones Who Walk Away from Omelas”, written by Ursula Le Guin, is about a so-called perfect society where the sacrifice of a child is what provides harmony, equality, and prosperity to the citizens of this city. As a reader, one is invited to create and visualize their own utopia, so that one is emerged with the reality of a moral dilemma: the happiness of many for the unhappiness of one. The symbol represented in the story reflects current and past society issues such as military sacrifice, slavery, and injustice.

Passions drive people, and the townspeople in “The Lottery” and Paul in “The Rocking-Horse Winner” are no different. Each of the members of the unnamed town has a strong passion for tradition. The original black box used for the lottery is described as being, “lost long ago, and the black box now resting on the stool had been put into use even before Old Man Warner, the oldest man in town, was born” (Jackson 251). This sentence gives the reader an understanding that the lottery is an ancient tradition that has become an integral part of the town’s lifestyle. Such a tradition can only be carried on for this length of time if the people are passionate about preserving the tradition. Paul had a passion to be wealthy as a way to prove to his mother that he was lucky. From a young age, he saw that his family always wanted more money to support a better lifestyle, yet

Ramayana, translated by William Buck, is an ancient Indian epic telling the story of a prince named Rama who fights against his adversary, Ravana. Although there are many important female characters throughout the book, they are often seen as subordinate to their male counterparts where intelligence and strength are concerned. One character who proves this stereotype wrong is Sita, Rama’s wife, who often shows that she has the capacity of being just as powerful as the men of the story. By being more mindful than most people around her, Sita defies the expectations that many characters have placed on her. Sita lets the reader see another side of women’s power and shows us the strength that women could have. The reason that Sita proves to be powerful is that she seems to have an understanding of the deeper meaning of her life; precisely the quality that men don’t expect her to have.

Life isn’t fair. This common phrase rings true for the characters in A Separate Peace, a novel from 1959. The story takes place in the time of World War Two. Gene and Finny are the best of friends, but the entire book revolves around an accident where Gene causes Finny, or Phineas, to fall off a tree and shatter his leg, changing his life forever. Finny denies anything he finds negative or harmful, including the war, his injury, and Gene’s part in the accident, choosing to remain young and ignorant of since he knows he’ll be happier that way. However, Finny does eventually recognizes the facts of his life. John Knowles uses characterization to shed light on the dangers of naivete through the character Finny. Innocence causes Phineas to become ignorant of what’s happening all around him, which makes it dangerous. This becomes a problem because nobody can run away from the truth forever, and whenever all the facts of war and the accident catch up with him they will hit hard.

Throughout the context of “Bless Me Ultima,” it is evident that there are many motifs and examples of dichotomy. I believe that Anaya uses the previously mentioned elements of literature in order to provoke his readers’ thinking and help embody a struggle of understanding the world we live in. Motifs in this novel include: family, dreams, religion, education, and the list continues. For examples of dichotomy, the idea of good versus evil is the most vivid in this novel.

Richard Van Camp's, The Lesser Blessed, contains elements that classify the novel with both Indigenous and Modern genres. Featuring both genres in a text can lead to contradicting themes that form a binary. This binary has the potential to limit the extent readers can connect to the story, suggesting the presence of a barrier. Barriers hinder the readers' lack of understanding or relatability to either Indigenous or Modern works of literature. This paper will serve to analyze how Richard Van Camp deconstructs the binary by having the sides work together rather than against one another. Furthermore, this paper will discuss how by breaking down the binary, Richard Van Camp is allowing his novel to be accessible to all readers.

shows characteristics of great piety to his parents and the lack of desire to be

In the Ramayana by Valmiki, Dasharatha is the King of Ayodhya and has three wives and four sons, Rama, Lakshmana, Bharata and Shatrughna. Rama is the ideal and perfect son, and grows up with his brothers. He marries a woman name Sita. However, Bharata's mother is Kaikeyi, who resents Rama being crown king. She calls up a debt that Dasharatha owes her and asks for Rama to be exiled for fourteen years and her son Bharata be made crown prince instead. The devastated Dasharatha has no choice and Rama prepares to leave for exile. Sita and Lakshmana will not leave his side and follow him into the forest. While in the forest, Surpanakha becomes in love with Rama and is wounded by Lakshmana while trying to kill Sita. She

Each character in this story is experiencing an emotional battle which they try to find healing but for some it will be too late. The narrator in the story is Sheppard. Sheppard is a widow, his wife died in less than a year before the story began. Sheppard experiences emotional distress by trying hard to change a troubled teen, Rufus, into an honorable young man while teaching his son, Norton, to be selfless. Instead

What is one to make of the city of Omelas? It is a fantastical place so transcendental that the author herself struggles to properly detail its majesty. Omelas has everything— it is beautiful, technologically advanced, and bears no need for organized religion. The atmosphere is rich with music, festivities, and orgies. And even with all this excessive indulgence, the people manage to remain elite: expert craftsman in every art, scholars of the highest caliber, gentle mothers and fathers, and all-around good people. However, all this prosperity comes with a price. The success and happiness of Omelas stems from the immense

Love is unarguably the most complex yet greatest feeling in the world. However, how can one come to feel such a feeling? Is physical love the most important feature? Both Plato and Vatsyayana agree that physical love is of least importance when it comes to Love. Plato’s character Socrates in the Symposium explains how Love stems from being able to look past one’s physical love. This character analyzes how as one gets to know a person more in depth, one is able to “reckon beauty of soul more valuable than beauty of body” (Plato 92). With one further understanding the deeper meaning Love, one will judge physical love as something that “…is beneath [them] and of small account” (92). Subsequently, one will realize that “… physical beauty in any

Ram is maryada-paroshuttam, who places great value on rules or maryada. Whereas Sita is Shakti, the female form of energy, the goddess. She is what Parvati is to Shiva. Talking broadly, Ramayana is about love of Ram and Sita. Do we get to see romance? Well, that depends on how you think of romance. We do see love between Ram and Sita but no lust. Does this love counts as romance? In a sense, yes, we can say. The love of Ram and Sita is not associated with physical love but rather with mental love, made on sacrifice.