The Abbasid Revolution

The ramifications of this to the Islamic empire is that by winning the Ridda war, the Muslim community or Umma was still in a sense united which kept the Muslims in power of Arabia. Handing the Muslim Umma to such a capable leader like Abu Bakr made sure that the Muslim community united which guaranteed that the Muslims were still in control of their further territories.

Muhammad’s father-in-law Abu Bakr took over leadership of the umma as the successor (caliph) of Muhammad. Abu Bakr faced two main tasks: standardization of the Islamic religion and consolidation of the Islamic state. Abu Bakr successfully re-established Muslim authority over the Arabs and oversaw the compilation and organization of the Quran in book form.

A change that occurred in the political life of Islamic civilization was the shift from the election of a Caliphate to a more dynastical system. Previously, the caliphates were elected by the Islamic community. Capable leaders were preferred over heirs who were not as qualified. Sunni Muslims were firm believers of this concept, while Shia muslims believed that Ali should’ve

The decline of the Abbasids was not a steady of rapid series of events. There were numerous revivals of the Caliphate in which certain strong Caliphs gained more control and influence over the Islamic world than their predecessors had had. However at no point after the death of Harun al-Rahid (reigned 786-809) was the Caliphate ever as powerful. This period is regarded as the Golden Age of the Abbasid Caliphate and was followed immediately by civil war between his sons. Harun’s two sons were called Al-Amin and Al-Mamun. Al-Amin was the elder and was nominated as the heir to the Caliphate. However Al-Mamun, who was the effective governor of the eastern provinces was ambitious. He was spurred towards seizing the Caliphate for

Starting their empire in 750 C.E., the Abbasids were certain to leave a major impact on the Arab world. The Abbasids had moved the empire’s capital to Baghdad, from Damascus, after gaining control. The empire had spanned across three continents and was drenched with many open ideas, as the empire had been widely involved in trade. Being spanned over such a vast array of land, the Abbasids had many ideas in front of them, and they were capable of drawing out the best of those from the areas in which they had conquered. These ideas were not even from extensive trade routes that they had carved out themselves, but they had just used the ones that were established by the Persians, before the Umayyad Dynasty had taken them over. Through somewhat minimal work, this empire was capable

HIX: INFLUENCE OF CHINA ISLAMIC EMPIRE: Persia fell under Islam at an early date, especially after the Abbasid dynasty and the founding of it's capital Baghdad. Persian traditions deeply influenced Islamic political and cultural leaders. Persian administrative techniques

The Islamic civilization grew to become such a large empire by making smart decisions and being peaceful and not violet. The civilization thrived and gained more land to expand their empire.

The world began to drastically change before the year fifteen hundred. These changes not only reshaped the world, but continued to change and develop from the fifteenth to the seventeenth centuries. Among these changes came the formation of many outstanding empires that included the Ottoman and Safavid Empires. The Ottoman and Safavid Empires account for two of the three Islamic Empires that underwent change and development during these centuries. Both empires had a ruler at the head of the empire; a sultan ruled the Ottoman Empire while a shah ruled the Safavid Empire. Two great rulers emerged from these empires; a sultan named Suleiman the Magnificent ruler of the Ottoman Empire and a shah named Abbas the Great ruler of the Safavid Empire.

Many Muslims knew the cause of Utham’s death and were angry at Ali, for he had not brought Utham’s killers to justice, one of whom was Mu’awiya, who had been the governor of Damascus and cousin of Utham. When Ali was assassinated in 661 A.D., Mu’awiya felt great pleasure in his death and found his revenge in stealing Ali’s old position; there was, yet again, another Sunni leader. Mu’awiya lead the Sunni Muslims through a prosperous time, the Umayyad dynasty. This period of growth played a huge role in the power, control, and population of the Sunni Muslims while the Shi’ttes remained uninvolved. In the year 661 A.D. many converted to the Sunni ways, for they were very successful.

The Umayya remained a powerful clan as Islam spread under Muhammad and, after his death in 632, his two successors, or caliphs—successors of the Prophet. Still, the clan’s power had far from peaked. After the death of Umar, the second caliph, a member of the Umayya became his successor: Uthman ibn Affan (Kishlansky, Geary and O'Brien). Uthman, however, was quickly murdered because he privileged the Meccan elite over the early converts. Shaken by his death, the Umma charged the fourth caliph, Ali ibn Abi Talib, as being complacent with Uthman’s murder. Eventually Ali himself was murdered by the Umayyad’s supporters, giving rise to an Islamic state ruled by the Umayya, the Umayyad Caliphate, where the Islamic

The Safavid Empire began in Azerbaijan. The empire continued to expand during Shah Abbas's reign but after his death, the dynasty gradually lost its vigor. At first, Shah Ismail, the founder of the Safavid dynasty, tried to convert members of the Ottoman Empire into Shiites. This resulted in massacre of the Sunni Muslims in 1508. Alarmed, the Ottomans fought back and won a major battle. However, after a few years, Ismail regained the land. Many years later, the Ottomans attacked back and forced the new shah, Abbas, to sign a treaty. It was Abbas who led the Safavids to their highest point. The political and social structure was strong. Senior positions in the bureaucracy were by merit rather than by birth. Religious tolerance was practiced. Abbas hired foreigners from neighboring countries for positions in his government to avoid religious competition. The shahs also took a direct interest in the economy, playing an active part in trade and manufacturing. The artistic excellence was

The Prophet Muhammad’s large influences over the foundations of Islam helped shape its empire into a powerful militant group that would result in the unification of Arabia in 622 AD . From there, Muhammad would be looked to by many as both a religious prophet and a competent military leader. Conquests made my Muhammad lasted from 622 CE to

The Safavids were the first the first to declare Shia Islam the official religion of Iran, and their interest in Iraq lay in the Shia holy places in central Iraq, and also the fact that Baghdad held significant symbolic value as the seat of the ancient Abbasid Empire. The Ottoman Empire on the other hand was afraid that Shia Islam would spread to Asia Minor, and thus looked to control Iraq as a Sunni-dominated buffer state. During the Ottoman period, the Sunnis were placed in political positions, while the Shias were then shut out of the political process. This divide between the Sunnis and the Shias continued to be more and more of an important element in the Iraqi social structure, and remains an issue even today. It was also during this time period that the Kurdish Baban Dynasty emerged and began to organize resistance to the Ottoman rule in Northern Iraq.

using Ibn Khaldun 's model to explain the history of the Umayyad dynasty and Abbasid dynasty.

The Muqaddimah is a thirteenth century historical and sociological work that was written by one of the greatest historians at the time, Ibn Khaldun. His work was used all the way up until the 19th century because no other work has given so much in-depth detail to the history and society of the Middle East in the Middle Ages and prior to that. Ibn Khaldun has read more first-hand references to what really did happen, and understands how the Caliphates fell within the Middle East. He is very critical of other historians, but this is what makes him so accurate at this point in time. He comes up with theories