The About Insane Clown Posse

In Policing Gangs in America, Charles Katz and Vincent Webb describes every issue in American Gangs today. The ultimate goal of this book is how the gang officers work and the different kind of atmosphere they work in. Their job isn’t like other law enforcement jobs. It’s one of the more dangerous occupation in the Criminal Justice system. These gang officers focus on how they react to public gang issues.

Gangs have been a growing issue across the United States for many decades now. Youth gang violence may have started around the ‘50s, but did not become a serious issue until the ‘80s and from there went through a downward spiral in some cities like downtown Los Angeles, which was where the notorious Bloods and Crips gangs both started. First, let’s simply define a gang as a group of people, mostly men ranging for ages 14-30, who claim territory and use it to make money for themselves and their neighborhood through illegal activities such as trafficking drugs and weapons. There are many reasons and components that are factored in when conducting research to hypothesize “why do people join gangs?” That is why it is necessary to compare and contrast all the social, biological, psychological, developmental, and substance abuse aspects and relate it to joining a gang. It is also important to touch base on the differences between males and females that join gangs, such as power differentials, social learning differences and social stratification differences.

The documentary Crips and Bloods: Made in America (2008) focuses on conditions and causes of gang violence in Los Angeles, California, as well as the history and background of the main gangs that reside there. The information in the film is compiled from interviews of past and present members of the Crips and Bloods, which are the two main gangs that contribute to the violence in the area. The interviewees explain how the gangs work and the conditions under which these people live daily. There can be parallels drawn from the film to Elijah Anderson’s article titled “The Code of the Streets”, published in 1994, that discusses violence in terms of gang and criminal activity.

Gang crime is one of the most intriguing social phenomena’s across the world, as defining the deviancy has been difficult due to a broad range of definitions (Wood & Alleyne, 2010, pg. 101). One definition is given by David Curry and

The documentary Crips and the Bloods: Made in America tells the dramatic story of the perpetual gang violence that runs the streets of Los Angeles, California. Gaining an inside look at how and why this violence is continued, the video focuses on the individuals that are affected by the gangs. Families are torn apart due to endless murders, children are taught to hate and act violently towards their neighbors, and people lose their soul to the gangs that they call their families. Of course every person must make a choice to engage in this sort of life, but sometimes these people are put into situations where there are no other options. In order to further think about what has caused and maintained the violence in the LA area, we can look towards Agnew’s General Strain Theory and the Labeling Theory.

Why is gang affiliation such an alluring, appealing lifestyle? Admittedly, the appeal is conceivable. Watching Boyz in the Hood or listening to hip-hip may cause some to think, “I can live that life,” but thought does not turn into action while others never formulate such a thought. This raises the question, why does Monster Kody Scott, consider devout gang membership as a sole objective despite constant contingencies of incarceration and demise? To answer this question, this paper will take the social disorganization position in its review of Monster: An Autobiography of an L.A. Gang Member. In addition, this paper will use examples to show that social disorganization explains the behavior portrayed the book.

Gangs have been around for many years; the founders of some of the original gangs in the United States will be discussed. The statistics of youth gangs in Canada will be presented followed by an in depth discussion about why young adults can be persuade into

Mexican corridos and the subgenre, narcocorridos, are very popular in today’s Hispanic music culture. Like any other musical genre, there are people who are for corridos and people who are against them. The people against corridos frown upon this music, because they believe the lyrics and stories (in corridos) glorify and promote violence, drug trafficking, and criminals. In their eyes, corridos are so problematic, they believe the best thing to do is to erase and/or ban corridos from all music culture. They believe that banning corridos would somehow stop sending people the “wrong” message. On the other hand, the audiences that enjoy corridos feel a connection to the stories and lyrics. Typically, this audience is made up of Mexicans, Mexican-Americans, and Hispanics. Although some people believe that corridos glorify criminal acts, others feel like these songs tell the stories people are too scared to talk about, or that is not often seen or heard in the popular media. These songs mirror stories of people’s

• Ray Stark and Boyle work together to create the Homeboy Industries, nonprofit to employ gang members

They were often harassed by police because of what the group represented with their gangster music.

While most of these so-called small “groups” can usually be found hanging out around the blocks of southern Philadelphia. Even though they are not as well known as other gangs such as the ”Bloods” and the “Crips”, but they are just as dangerous. They are carrying guns and committing the same criminal acts as the other well-known gangs do.

The issue with the youth gangs in South Central L.A. has long roots back into the history of American community, attracting attention of the people who have interest and study the history of L.A. neighborhoods. The gangs are also known as the “Bastard of the Party”. The reason it was called with this name has traces back into the history of the former political party the 1960s known as the Black Panther party, Black self-organized party who fought against the white supremacy during their period of time in order to get equal recognition for the African-American people. The youth gangs were later formed, inspired by the Black Panther, with initial intention for self-defense from the White neighborhood

Kody Scott grew up in South Central L.A. during the nineteen-sixties and seventies, soon after the creation of the Crips. Raised in poverty without a father, and a full family raised solely by his mother, Kody Scott led the stereotypical “ghetto” life, a poor and broken home. However he does not blame this on his own personal decision to join the Crips while only eleven year’s old. The allure of the respect and “glory” that “bangers” got, along with the unity of the “set”(name for the specific gang) is what drew him into the gang. Once joined, he vowed to stay in the “set” for life, and claimed that banging was his life. After many years of still believing this, he eventually realized that the

A Juggalo is someone who is a die-hard fan of the Insane Clown Posse or any group from the Psychopathic Records label. It’s a spinoff of the punk subculture, making it an even more exclusive and tightly knit group. The term Juggalo started in 1994 at an Insane Clown Posse concert and has ballooned as an identifier and widely recognized name. Many Juggalos have tattoos identifying themselves with their “Juggalo names.” The names are personal identifiers that range from sugar bear to demon clown, showing the diversity of people represented in the Juggalo lifestyle.

Joanou’s (2006) Movie Gridiron Gang relates to Hard and Lazloffy (2005) information regarding youth involved in gangs’ memberships. According to Hard and Lazloffy (2005) the amount of youth involved in gangs has amplified considerably over the years, which has also contributed to the escalation in homicides, aggravated assaults, rapes and other forms of violence types of adolescents’ crimes rates. According to Joanou (2006), most of the adolescents inmates at Camp Kilpartick where gang members that committed some type of crime that involved violence. Also according to Hard and Lazloffy (2005), most young teens join gangs because they offer a buffer against violence, but the buffer against violence comes with the price of them having to commit crimes, which creates an unending vicious cycle of violence, and this cycle of violence is seen throughout Joanou’s (2006) movie.