LIBERTY THEOLOGICAL SEMINARY THE ABRAHAMIC COVENANT OBSTACLES BEFORE THE FULFILLING OF THE PROMISE GENESIS 12-17 Submitted to Dr. David Maas In Partial Fulfilled of the requirements for OBST 605 - Genesis By Paris Marshall-Cole May 5, 2013 TABLE OF CONTENTS I. Introduction--------------------------------------------------------------------------------------------------2-3 II. God Offers Abraham A Covenant------------------------------------------------------------------------3-5 A. Sarai and Hagar------------------------------------------------------------------------------------5-7 III. Fulfilling The …show more content…
God’s covenant with Abram, whose name was later changed to Abraham, was to be the father of many nations. The covenant includes promises concerning a land covenant, a seed covenant, and a blessing covenant. The foundation will flow out of the “Seed Covenant” to his descendants Isaac and Jacob, through whom the twelve tribes of Israel were born. There are seven elements in God’s promise to Abram, which are listed in 12:2-3 1. I will make you a great nation 2. I will bless you (personally blessing 3. I will make your name great 4. You shall be a blessing 5. I will blessed those who bless you 6. I will curse those who curse you 7. In you all the families of the earth shall be blessed (Genesis 12:2-3). Abraham’s response to God’s promises were obedience (4-6) and confirmation (v. 7). In Genesis 15 the writer states that the Lord took upon Himself alone the responsibility for fulfilling the covenant. Genesis 17 adds the revelation that the covenant would be everlasting. One cannot research the Covenant and not about the narrative of Abram’s life. God Offers Abraham A Covenant Theologically, a covenant (used of relations between God and man) denotes a gracious undertaking entered into by God for the benefit and blessing of humanity and specifically of those who by faith receive the promises and commit themselves to the obligation which this undertaking involves. The Abrahamic Covenant is an unconditional covenant. God made
God promised Abram three promises which the narrator repeated several times. It is important to know to understand the rest of the bible. The first promise was that Arbam would have a great nation. The second promise to Abram was that the lad he was standing on would be for him and his people and family. The final promise was that God would bless the whole earth through one of his descendants. God created a covenant with Abram and renamed him Abraham. This was a patron covenant. It is a covenant that solely depends on God and does not rely on others.
13. How are the covenant accounts in Genesis 13:14-17, 15: 17-21, and 17:1-21 alike, and how do they differ? In all three chapters, talk about God talk about Abram or Abraham seeds and establish a covenant between God in Abraham. The implement that he will be the father of many nations. However, the difference is when God changes Abraham name.
Although this is the case the first covenant between Abraham and God did not occur for another six hundred years. The first covenant contains the promise that God made to Abraham promising the he would become the father of “a great people” this is a reference to the Jewish people. He would only grant Abraham this prestigious position only if he and his descendants would obey God. Soon after this a second covenant was made between the Jewish people and God. God promised to protect them and give them the land of Israel but once again only if they obeyed him.
Biblical covenant is “legal term denoting a formal and legally binding declaration of benefits to be given by one party to another, with or without conditions attached.” (Arnold) Biblical covenant is a part of God holy plan and they reveal enteral plan. Each covenant plays a part of God plan of salvation. The Mosaic covenant showed that being saved by works was impossible and reveals God’s Holy character the need of a savior. “The Mosaic Covenant was like the vassal treaties of the ancient Near East, where a more powerful king entered into a relationship with a lesser king.” Knowing the Bible)
The idea of covenant is central to the Bible’s story. “Covenant presents God’s desire to enter into relationship with men and women created in his image. This is reflected in the repeated covenant refrain, “I will be your God and you will be my people” (Exodus 6:6-8). Covenant is all about the relationship between the Creator and his creation. The idea may seem simple; however the implications of covenant and covenant relationship between God and humankind are immeasurable” (Gentry & Wellum, 2012, p21).
Understanding the dynamic concept of covenant permeates everything God says in His Word and everything He does in a believer’s life. The following word study will examine the text of Exodus 19:1-8. The text begins with an obscure and severely brutalized people who are saved from slavery and are on the verge of a new covenant between God and man. The word in study is the Hebrew word האמנה, translated “covenant.”
The significance and the power in relation to the Abrahamic covenant has been recognized and valued individually by each Jewish person and denomination over the years since its occurrence. “I will be your god and you will be my people” declares the Lord. The way in which past and present day Jews interpret and convey this covenantal belief is varied and modernized to meet people within the situations they are faced with, in todays growing and changing society. The interpretations of this covenant withhold the same roots within the beliefs but can vary within the strictness or use of the 10 commandments and other biblical rules and laws present in the Torah. Although the covenant is the root and
We can believe that the Abrahamic covenant would be fulfilled when, God called Abraham to leave his country, relatives, and family to go to the land that he was going to be given. God said, “I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others.” The land that the Lord took Abraham too, was the land that would be given to him and his descendants. After Abraham was gone, his descendants would be in possession of the land.
Finally, they both received similar covenants, however they communicated with God in a different way. God told Abraham, “Leave your country, your people and your father’s household and go to the land I will show you. I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all people on earth will be blessed through you” (Genesis 12:1-3). These covenants set
There are three main covenants in the Old Testament. The first covenant is the Abrahamic Covenant. God promised Abraham that he would be the father of a great nation (Genesis 12:2). God also promised him the land of Canaan (Genesis 12:7; 17:8), He
A covenant is an important agreement or promise. The Covenant of Grace states that God approached mankind, not the other way around and all mankind had to do was accept this covenant of grace. This allowed mankind, as sinful as they were, the chance to return to God.
Abraham’s seriousness and dedication in regards to his covenant with God control tense actions and events between Abraham and Isaac. Abraham is compelled in his actions by his understanding and faith that his belief in God will reap benefits. Without hesitation, he considers doing everything that God tells him to do. Abraham’s willingness and sacrifice of Isaac show the great power that God has over Abraham. Abraham’s desire for God’s approval and blessings compel him toward grave actions without the concrete command from God. Abraham merely implies God’s intentions from the limited conversations held between Abraham, God, and the angel.
many times in different texts. Some scholars my say that the word covenants is hard to find a true meaning. You will hear the word covenant throughout the Old Testament. I think sometimes when we hear the word covenant only one or two covenants come to mind. There are many covenants throughout the Bible. I will attempt to define and explain five covenants. These five covenants are: Noahic Covenant, Abrahamic Covenant, Mosaic Covenant, Davidic Covenant and the Fifth Covenant or the (New Covenant). In these particular covenants we will find the promises God made with his people. In this paper I will attempted to answer questions which of these
Abraham stands as one of the most important figures in the Hebrew Bible, and is central to the understanding of God’s solution to the problem of mankind. Man, the mysterious creature that God wraught as a semi-experiment, is constantly prone to believe he is self-sufficient and capable of survival without God, the central problem God must deal with in the Hebrew Bible. To solve this problem, God decides to strike fear in the heart of man and to revolutionise his lifestyle by creating laws and empowering a chosen group of people, who will spread the word of God by example. These people are the Hebrews, and Abraham is the father of their race, the man from whom all
Genesis 17 consists of God laying out the covenant between Himself and Abram. He tells him that he shall have countless descendants, he will be the father of a multitude of nations, his descendants will be fruitful, that they shall possess the land of Canaan forever, and that he is now to be called Abraham. God’s one condition for the mark of the covenant was that all of the men were to be circumcised. In chapter 15, God told Abram, “You can be sure that your descendants will be strangers in a foreign land, where they will be oppressed as slaves for 400 years. But I will punish the nation that enslaves them, and in the end they will come away with great wealth.” The book of Exodus entails the story of the Jews as slaves in Egypt and how God appointed Moses to lead them out of Egypt, through the wilderness, and into the Promise Land. The Israelites wandered in the desert for 40 years before God allowed them to enter into the Promise Land with Joshua as their leader. In their wandering, God presented the Israelites with the Ten Commandments and the Mosaic covenant was formed. Before the Israelites entered the Promise Land, Moses gave them clear instructions on what would happen if they violated the terms of the covenant, saying, “Today I call on heaven and earth as witnesses against