The Absolute Ego

1865 WordsMar 31, 20168 Pages
During this paper I will discuss Fichte’s ideas on the absolute ego and how it pertains to the idea of God. I will also discuss the similarities and also the differences between Fichte and Smakra as outlined by Lewis. I will then conclude with my remarks and thoughts upon the subject matter. Fichte was an idealist. This is the belief that nothing is known to us except ideas. Since this was the belief of Fichte he avoided dualism and instead believed that only that which is in and for consciousness can be assumed to exist. Fichte thus proceeded to explain experience as the product of intelligence in itself. This idea of intelligence in itself is the ego. To understand this further, we must “think the wall”, once you think the wall, then think of the person who thought the wall, and thus you could go on indefinitely. This shows that no matter how we try to objectify the self there always remains the pure ego. Furthermore, all can intellectually intuit the pure ego. This is further explained that anyone who is conscious of an action as his own is aware of himself acting. Once someone recognizes that an action is their own, the person is able to reflect on their self consciousness and will realize that they can intuit the pure ego as an infinite activity. The pure ego itself is not conscious; the pure ego becomes conscious through the philosophers activity directed towards the pure ego as an activity. Once this occurs the pure ego posits itself. This pure ego is

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