The Absurdity of Human Existence

When looking at Hamlet, one could say that William Shakespeare put the play together as a very cathartic tragedy. The emotional result of dealing with so many deaths brings on a plethora of emotions which are not usually felt in a typical play. Hamlet begins not with the normal prosperity and good fortune as do most tragedies, but with a more stifling and depressing sort of mood (Tekany 115). However, something else could be said about this play as well. The play centers on Hamlet and his existential characteristics, such as angst, isolation and his confrontations with nothingness. The exhibition of these characteristics proves Hamlet to be an existential character.

A book of horrors, fear and death. “The Plague” is a book by Albert Camus which weaves these emotions and events into one suspenseful tale. Each paragraph and section is written and structured in such a way as to give the reader insight into the feelings of the victims of the plague, and to show somewhat of a theme. The passage from section 4, part 4, line number 1 to line number 35 gives us a glimpse of the melancholy of the people of Oran to their dead loved ones to the extent that they do not attend All Souls' Day, for they were thinking of them too much as it was. Albert Camus fills this passage with figurative devices, including, diction, personification, pathetic fallacy, metaphors, irony and a turning point. The first two paragraphs

Albert Camus’s novel, The Stranger is regarded to the philosophical ideas of Existentialism, yet seems to also incorporate Absurdist tenets throughout the book that show ideals of being a unique type of individual with different actions that society disagrees with.

Beneath the gore and smoke and loam, this book is about the evanescence of life, and why some men choose to fill their brief allotment of time engaging the impossible, others in the manufacture of sorrow. In the end it is a story of the ineluctable conflict between good and evil, daylight and darkness, the White City and the Black. (Larson

Hamlet is a suspenseful play that introduces the topic of tragedy. Throughout the play, Hamlet displays anger, uncertainty, and obsession with death. Although Hamlet is unaware of it, these emotions cause the mishaps that occur throughout the play. These emotions combined with his unawareness are the leading basis for the tragic hero’s flaws. These flaws lead Hamlet not to be a bad man, but a regular form of imperfection that comes along with being human.

In a far from perfect world, no one is deemed normal. Each circumstance holds the ability to rip one’s insanity apart, bit by bit, until there is nothing left to ruin. Behind Shakespeare’s Hamlet, there is but one question unanswered: Is Hamlet truly mad or is he playing a character in disguise? This uncertain inquiry continues to bewilder the readers as they attempt to understand Shakespeare’s beautiful creation of Hamlet, the Prince of Denmark. However, after understanding Hamlet’s character, there leaves only one true answer: he is mad. Thus, Hamlet is too ardent with his own emotions that he drives himself to madness.

In his novel, The Stranger by Albert Camus, translated by Matthew Ward, irony within the protagonist’s ( Meursault ) contrasting perception of the human condition is used to illustrate and invoke the reader to question the contradictory nature of societal expectations. His indifferent and unprecedented reactions to experiences - relative to the characters that Camus laid before him - aid in displaying the absurdity of a world constrained by the chains of conventional wisdom. The contrasting nature of Meursault's demeanor in defying conventional wisdom in experiences such as love and death not only reveals the underlying hypocrisy of the human condition but further illustrates the arbitrary essence of defining a human life.

Much has been has been discussed of Hamlet’s madness and insanity. There have been endless arguments of whether his madness is feigned or unfeigned. Although, minimal arguments have been made about Hamlet’s pessimism. Hamlet is one of Shakespeare 's most pessimistic plays, and as such it delivers the message that in a fallen world, reality often fails to match the ideal. The human experiences held up for pessimistic contemplation in Hamlet includes death, grief, loneliness, insanity, loss of meaning in life, breakdown of relationships, and the corruption of the basic institutions of life. Hamlet, as the main character, is the embodiment of such pessimism throughout the play.

Emily Dickinson, a highly coveted American poet, once wrote “Much madness is divinest Sense-To a discerning Eye-“. Our perception of viewing a circumstance in which insanity is present is heavily impacted on whether it is our own or another individual’s madness. Characters within the Shakespearean play, Hamlet, have expressed the true essence of madness in different levels by behaving a variety of ways which may or may not be reasonable for the situation at hand. Not only does the conduct of the characters provide a more in depth understanding of them, it further adds to the work as a whole.

Hamlet is one of Shakespeare’s most famous plays. In it, a young, Danish prince struggles with the death of his father and the betrayal of his mother. This struggle is so profound; it shakes its main character Hamlet to the core and brings him to the brink of sanity. Shakespeare uses madness to convey important information throughout the play especially through Hamlet and his love interest, Ophelia. Hamlet does not always appear to be mad, in fact throughout the play his sanity is questioned by the reader and other characters. Whether real or faked, Hamlet and Ophelia’s madness reveal to us more about their characters, opinions and secrets than their regular discourse.

Historically, cognitive theorists of the English Renaissance struggled with explaining the mind’s “image-making faculty” and the diseases that stemmed from this faculty. The powerful and deceptive imagination holds three maladies of humoral melancholy, alienating ecstasy, and phantasma, and these maladies ask the question: “To what extent do our mental images belong to us?” Further, Roychoudhury debates over the internal vs. external, sanity and illness, and how the play represents the imagination, stressing the line between “hallucinatory fantasy and ordinary subjectivity; the difficulty of diagnosing mental diseases…and the limitations of the concept of personhood as contained interiority”

What is the absurd? Camus categorized as the “belief in the absurdity of existence must then dictate his conduct” (Camus, 6). What Camus means is feeling of absurdity goes hand in hand with having a meaningless life. We get so used to doing the same routine that, we as people don’t think we just act like a robot. Camus asks “Does its absurdity require one to escape it through hope or suicide? And does the absurd dictate death” (Camus, 9). Camus says, “An objective mind can always introduce into all problems have no place in this pursuit and this passion” (Camus, 9). The problem with this is if we were always based on facts then we would not be able to base our opinions on experiences. Camus also relates the feeling of absurdity to exile, we as people what to have meaning and or purpose in our own lives. The absurdity displaces us from having a meaning life. Camus says, “Mean who die by their own hand consequently follow to its conclusion their emotional inclination” (Camus, 9). Camus considers this an absurd reasoning because this feeling of exile can turn anyone crazy leading into suicide which both the absurd and suicide are linked together.

The novel, The Plague, written by Albert Camus, will be the focal point of the Multicultural essay. Further delving into Albert Camus and his life, he was a French philosopher, author, and journalist. At a young age, he lost his father due to an injury suffered during World War I, and was raised under the domineering hand of his grandmother alongside his mother (Lottman 52). Camus did exemplary in school and through his political engagement led him to join the Communist Party. Deeply advocating for individual rights, he became opposed to French colonization and argued for the empowerment of his people in politics and labor, leading him to later joining the French anarchist movement. Camus introduced and elaborated on elements of absurdism

A literary critic of Hamlet, Patrick Cruttwell, explores in his writing titled The morality of Hamlet- ‘Sweet Prince or ‘Arrant Knave’? the purpose of religion during Elizabethan times to set moral value sets that often conflicted with man’s nature. Additionally, Cruttwell states the actions in the play aggressively clash with the religious values of the time period. Shakespeare illustrates throughout the play that not abiding by the only moral structure of the time period, religion, man is doomed to self destruction by giving into his chaotic Dionysian nature.

Suffering is a staple to the human condition. It can light the fire beneath and push progress, or it can lead to wallowing and a sense of helplessness. Often, helplessness leads to despair, which leads to more suffering, beginning an endless cycle of distress and anguish. Once stuck in this cycle, personal suffering begins to affect all aspects of one’s life, especially the environment around them. This feeling moves across genres and literary eras, giving a sense of human connection across generations. In Robert Browning’s Caliban Upon Setebos, Caliban is stuck in the world of an uncaring god. With an inability to please him, Caliban is helpless in his plight. Similarly, Hamm, from Samuel Beckett’s Endgame, is stuck in a cycle of