The Accusation of Witches in Puritan, New England

New England in the seventeenth century was a difficult place to live. The raging winds of winter, the ravaging Indian tribes and the many diseases that killed both livestock and family members often had inhabitants believing that they were being punished by God for their sins, or that their afflictions were caused by something much more sinister. Anyone who threatened traditional gender and societal roles was seen as a potential threat to both themselves and the rest of the community. The outbreaks of witch accusations that occurred throughout New England during this time reflected how unsettled the settlers really felt about their lives. This is reflected in both the Salem, Massachusetts witch trials and the Stamford, Connecticut witch trials even if these trials had different results.

The Salem Witch Trials were a time of confusion, where half a dozen girl accusers threw the town of Salem on its head. The end result was 19 hung and one crushed to death for failure to admit or deny witchcraft and 150 more were imprisoned throughout the course of the trial (Hall p38). The Puritans came to the “New World” for their religious freedom to fallow their ideals for a new way of life, the “perfect way of life.” They were issued charter--to live on the land--. The King Phillip’s war labeled as “[t]he bloodiest war in America’s history …which…took place in New England in 1675” (Tougias par.1) had a dramatic effect on the Puritan society. Their charter was revoked and

From the time of the 1690’s the entirety of Salem, Massachusetts were Puritans. “The Puritan lifestyle was restrained and rigid: People were expected to work hard and repress their emotions or opinions. Individual differences were frowned upon.” (Salem Witch Trials, The World Behind the Hysteria). These people believed that doing anything sinful would result in punishment from God. Just as much as they believed in God, they also believed in the Devil. Keeping up with the Puritan code, it led to the first women being accused of witchcraft. They were viewed as pariahs, and seen differently. Had the Puritan government let the afflicted defend themselves, not be so dependent on religion, not investigating the facts or scrutinize the trials the killing of many could have been prevented. The hangings from the trials would ultimately be the last in America.

In the article by Kamensky, once again the role of the woman in Puritan society is put under scrutiny, this time not for disrupting the order of land transfer, but for the patterns of speech, which by virtue of being spoken by a female could indicate a demonic presence. The tone, content, order and style of speech was important in determining a witch from a devout follower of God. Certain verbal traits were ascribed to Satan's followers. Kamensky gives examples of women who spoke as if they knew too much about the Bible. The gender biases of the time led people to assume that they had to be witches since only men could have attained that level of verbal prowess. This meant that women could never defy the all male authority of the church. Another common indicator of witchcraft was speaking out against authority. To defend one's self against the charges of consorting with the devil was seen as a challenge; men were allowed to speak aggressively, women

Puritans had many beliefs that affected the Salem Witch Trials, these were based on how the attendance or lack of attendance of the church, how people should behave, social class, and the way the government should be handled. Puritans were English Protestants that came to America in 1630. They sought to reform the Church of England. When they first came to America they settled at Salem, Massachusetts. The main reason the Puritan’s came to Salem was for freedom of religion which they did not have in England. The Puritans also came because they believed that the Church of England was not religious or enforcing religion enough. Puritans were just like the Pilgrims. Years later the Salem Witch Trials started in 1692 and ended

Many people are aware of the witch hunt that occurred in Salem, Massachusetts in the year 1692, however these same people may not be as familiar with the other witch hunt that also occurred in New England during the same year. Escaping Salem: the other witch hunt of 1692, written by Richard Godbeer, is a historical monograph that reconstructs the, mostly unheard-of witch hunt, that occurred in Stamford, Connecticut. The book also gives its readers insight into the minds of early American citizens. Thus, the theme of Escaping Salem, beside witchcraft, is human nature and Richard Godbeer’s thesis is that humans demonize others before recognizing their own share of human frailty. It is evident that he is biased toward the witches and sympathizes with them. This, of course, is not surprising since they were irrationally punished because of their neighbours unsubstantiated accusations. Richard Godbeer is currently a Professor of History at the University of Miami, who offers courses on a broad range of topics, including sex and gender in early America, witchcraft in colonial New England, religious culture in early America, and the American Revolution. He is also the author of 11 other historical monographs.

During the time period of 1691 to 1692 the town of Salem, a small thriving community within the Puritan Massachusetts Bay colony, was struck by widespread hysteria in the form of witch trials. The way these trials and accusations played out are historically unlike any other witch trials found in European and American history. Historians have pointed to a number of economic, political, and social changes of the then existing institutions throughout the Massachusetts Bay area to be the cause of the Salem witch trials, along with the direction they took. If studied closely however, it becomes apparent that the main cause for the Salem witch trials can be found in the way the people of Salem viewed and

Puritan Societal gender biases against women prompted what was called the "Witch Trials". Some trials took place in Europe around the same time, but my focus is about the trials that took place in Early America in New England. History notes these areas to be mostly in Hartford, Fairfield, and Salem. The latter being the most infamous and the most published. Although the question has been asked many times, there has not been a definite answer on Why did the trials take place? What happened to cause this phenomenon? There were several factors involving bias such as socioeconomic, historical, psychological and religious factors, but most notable were the gender biases that was evident. With all of these underlying influences, it was apparent that the one common link was women and the varying roles that they played during this time. Documented research states that approximately 78% of those accused were women (Karlsen, 1987) and similarly those who were executed were a high percentage of women.

History shows the remarkable things that society has done over the years, it also shows where society failed and mistakes were made. This is the case of the Salem Witch Trials. The people of Salem experienced an event that would change them and the course of this country forever. The mass hysteria and rampant paranoia that swept New England in 1692, is what turned neighbor against neighbor. The Salem villagers would accuse one another of casting spells, consorting with the devil, and being witches, all of which was a punishable crime in the 17th century. ("Search")

In Arthur Miller’s The Crucible, he writes, “We are what we always were in Salem, but now the little crazy children are jangling the keys of the kingdom, and common vengeance writes the law!” (Miller 77). This partially fictionalized tale of the Salem Witch Trials points to one of the causes of the trials, vengeance, but the over dramatized tale 's early stages were quiet. The Salem Witch Episode had humble beginnings in the town of Salem Village, Massachusetts, but evolved into one of the most widely known witch trials in American History. The gallows in Salem claimed the lives of nineteen men and woman during the spring and summer of 1692 due to the accusations of witchcraft with over a hundred people who were accused. After all the terror and the uproar of the trials occurred, everything came to a screeching halt (Linder 1). Due to the unique circumstances of this particular set of witch trials, from the rampant accusations to the discontinuation of the trials mass hysteria does not seem to be fault as with other witch trials, but a variety of factors. The Salem witch trials were not just a simple case of mass hysteria, but a combination of factors ranging from poisons to superstitions to scapegoats, resulting in the outbreak of the Salem Witch episode.

The Salem Witch Trials began during the spring of 1692 after a group of young girls in Salem Village, MA, said they were being possessed by the devil and accused local women of witchcraft. With chaos running around the village, the special court began taking on cases. Bridget Bishop, the first convicted witch, was hung that June month. Many people of the Salem community had major consequences including death and harrassment. Belief that the devil could give certain humans, or witches, power to harm others in return for their loyalty emerged throughout europe as early as the 14th century. All of this chaos and phenomenon led to a pointing fingers game of who is guilty. Chaos also brought up the question of why it happened, malice, spite, or

The Salem Witch Trials throughout 1692 had caused many divisions especially when figures such as the judges and girls, like Abigail Williams got involved. The powerful figures in The Crucible are trying to take the old out and bring in the new. The community is trying to become more modernized, and they are going to do that by exchanging the old rules for new ones. The dominant people in the village have more respect meaning they are less likely to be accused of witchcraft. During 1692 the Salem Witch Trials is the main focus of the Puritan Society in Salem; social divisions such as the powerful are trying to overturn the traditional ways of Puritan society.

In 1692, the paranoia of witchcraft being amongst them struck the puritan colony known as Salem Massachusetts with fear. More importantly, the belief in witchcraft was carried over from their home country, England. In England, an act of witchcraft was considered treason against the church, not to mention the king was the head of the church so turning your back on the church also meant going against the king. Many acts against witchcraft were passed, the one dated closest to the Salem witch trials was the Witchcraft Act of 1604 that moved trials of the supposed witches from churches to actual courts. The fact that they were once held in churches rather than courts seems like a biased situation to me. The puritans were afraid of witchcraft so having the church conduct the trials of said witches could only mean that death was certain. The puritan faith to my understanding was a tough faith to follow, especially for women.

Feminism has been a topic that is often side-by-side in the discussion of witchcraft, surrounding Salem, Essex County, or the greater regions of colonial New England. Women were persecuted, and undermined by the minds of the colonial men, came from ideals taken from both books. Even though Norton’s narrative represents feminist ideals, her narrative supports men that were accused. She made this known when she discusses the importance of the not before mentioned five men that were executed in Essex County. She acknowledges them in her lecture on February 9th, 2015, as “The men often left out of the story, as most historians tend to focus on the women that were murdered.” The conflict between both books are fought over the broad ideas of feminism in the seventeenth century. Both authors clearly state their beliefs, but only one in successful in presenting pure evidence to back their interpretation.

I chose to read In the Devil’s Snare: The Salem Witchcraft Crisis of 1692 for my book review. I chose this book because I have always been fascinated with the Salem Witch Trials and I wanted to learn more information about the trials. The author of this book was Mary Beth Norton, Norton is a professor at Cornell University and from reading her biography on the Cornell website I could tell that she was well versed in the Salem Witch Trials. Norton wrote In the Devil’s Snare in 2002; in the book’s introduction Norton states that her narrative “builds on the research and interpretations advanced in prior works on Salem; at the same time it disagrees with many aspects of those interpretations.” Norton also goes into detail to explain the