Essay The Act of Sacrifice from Achilles and Gilgamesh

(Gilgamesh 71)” Gilgamesh's grief for his friend was natural, but he shouldn't have abandoned his people and his royal duties. As ruler, his people have to follow his decree, and need his support to thrive. By forcing them to grief, and abandoning his position, he left them in a very vulnerable position. His last and final abandonment of his people began with Gilgamesh's quest for immortality. He was so upset and shocked by what occurred to Enkidu's body after death, that he vowed he would never die. His selfishness has grown so far, that when he finds his cure for mortality, he chooses to let an old man test the plant in case it brings death instead. “I will bring it to Uruk-Haven, and have an old man eat the plant to test it. The plant's name is “The Old Man Becomes a Young Man.” Then I will eat it and return to the condition of my youth. (Gilgamesh 106)” Gilgamesh was a powerful man with a lot of ambition, and potential. It was just ruined by his selfish nature. He was, all-in-all, a famous and great ruler... but not a just one.

Every mythological hero seems to be on a journey in search of the thing he desires most in the world. The two heroes who stood out to me were Gilgamesh, and Achilles. Gilgamesh’s greatest fear was death, while Achilles feared his legacy being lost and forgotten. Technically their desires are different, but their journey share many similarities, and in the end, boils down to the same thing. Each man in his own way, both Gilgamesh and Achilles desired immortality above all else. Though immortality takes on very a different meaning for Gilgamesh, as it does for Achilles, every decision as well as all the sacrifices they make, are based on their fear of death and dying.

maker of wine, since I have seen your face do not let me see the face

When Gilgamesh rejects her advances, Anu directs the Bull of Heaven to attack Gilgamesh’s homeland, Uruk. Gilgamesh and Enkidu easily kill the Bull of Heaven which enrages the gods when they hear that the bull is dead. The gods make Enkidu become terribly ill, which kills him seven days later in a very painful death. Seeing his friend die, Gilgamesh obtains apotheosis and continues on his expedition of seeking immortality.

Gilgamesh, on the other hand, is not so lucky. His weakness is something that he cannot escape. Since Gilgamesh is part human, death is an inevitable fact of life. Gilgamesh’s fate is first foreseen when he has a dream about a wild man Enkidu. Gilgamesh tells his mother,” Stars of the sky appeared, and some kind of meteorite of Anu fell next to me. I tried to lift it but it was too mighty for me, I tried to turn it but I could not budge it. – I loved it and embraced it as a wife. I laid it down at your feet, and you made it compete with me. (220-231)” Gilgamesh learns his destiny is to love Enkidu, but the gods create Enkidu to destroy Gilgamesh. When the goddess of love sends the bull of heaven to kill Gilgamesh, Gilgamesh and Enkidu defeat the bull, but the gods are not happy. As punishment, they speak the curse of death upon Enkidu. Heart-broken

The two immediately become companions because Gilgamesh finally finds his match. They set off on an adventure to destroy the cedar forest and its guardian, Humbaba, all to be forever remembered. Gilgamesh appears to be improving his ways and not exasperating his people. However, Gilgamesh then takes his journey to be remembered one step too far and kills the bull of heaven. This infuriates the gods so greatly that they decide that one out of Gilgamesh and Enkidu must pay for their actions. The gods therefore bestow a deadly illness upon Enkidu, which brings about his death. Enkidu’s death devastates Gilgamesh, for he not only loses his best friend, but also comes to the realization that he soon too will die. Not only does Gilgamesh lose his best friend, but he also comes to the realization that he will also die some day. Thus, Gilgamesh decides to seek out immortality so he will not have to endure death.

Because of his pride, he does not listen, which is one of his biggest flaws in the story. Furthermore, you can see Gilgamesh’s perseverance when he finds out that the outcome of his journey is not favorable, but he still continues to go after praying to Shamash (26). This shows that he would always continue with what he started and that he was not one to give up on what he says he is going to do. His loyalty to his friend, Enkidu, is also very obvious, especially after Enkidu passed away, when Gilgamesh “Slaughtered fatted [cattle] and sheep, heaped them high for his friend” (62). This shows that Gilgamesh really enjoyed and appreciated Enkidu as a friend, and even after his death, he did everything possible to make sure that he was recognized and respected. But, after his death, Gilgamesh still showed his flaw of being self-righteous because he felt that he deserved eternal life because he was part god. For instance, he stated, “Enkidu, my friend whom I loved, is turned into clay! Shall I too not lie down like him, and never get up forever and ever?” (78). The idea of death really hit him after Enkidu because he realized that death is inevitable, no matter how prideful you are or how much you achieve, it is still going to happen. Gilgamesh definitely had too many heroic qualities that were

Each mythological hero by all accounts seems to be on a quest searching for what he desire most on the planet. The same can be said for the two heroes I chose, Gilgamesh and Achilles. Gilgamesh's greatest fear was dying, while Achilles fear was his legacy lost and overlooked. Although their wishes differ, their quest share numerous similarities. In the end it all comes down to the same thing. Both Gilgamesh and Achilles wanted immortality regardless of anything else, but  each in his own particular manner. In spite of the fact that immortality has a different meaning for Gilgamesh, as it does for Achilles, each choice and additionally every one of the sacrifices they make, all depend on their fear of dying and death. Both Gilgamesh and Achilles actions showed insight into their cultures. It somewhat proved an answer to the way they did things and why they.

In the Epic of Gilgamesh, Enkidu helps act as a catalyst for the transformation of Gilgamesh’s character from an undefeatable god-like brute into a complex thinker. In the eyes of Gilgamesh, he is unstoppable and is willing to challenge death itself so long as he is remembered as a hero by his subjects. With Enkidu’s help, Gilgamesh learns to become a better person as a ruler, not as a better warrior. Although not blood related, Enkidu was like a brother to Gilgamesh and the duo shared an inseparable bond. Throughout the epic, Enkidu teaches Gilgamesh that he is not unstoppable, being stubborn will not stop him from dying, and that there are no easy solutions to life.

So, they put him through pain for so many days until he finally dies. His death changes Gilgamesh so much that he realizes he not the immortal god he thinks he is. This is show in this quote from the story “Hear me, great ones of Uruk, I weep for Enkidu, my friend, Bitterly moaning like a woman mourning I weep for my brother O Enkidu, my brother, You were the axe at my side, My hand's strength, the sword in my belt, The shield before me, He realizes that he is just like us a mortal mostly human being. Which lead to him searching for the one thing he now wants most in his life, Immortality. He goes on a quest to find him leads to him finding Utnapishtim. He tells Gilgamesh about the plant at the bottom of the river that will give him what he seeks, the key to immortality. When Gilgamesh retrieves it though, a snake comes up and eats the plant becoming immortal in the process. This means that he can no longer become immortal. He then comes home and becomes the good king and lives out the rest of his life until his death. This is shown in this quote from the story” The king has laid himself down and will not rise again, The Lord of Kullab will not rise again; He overcame evil, he will not come again; Though he was strong of arm he will not rise again”

he knows will come some day: “I shall die, and shall I not then be as

Later, Enkidu is punished for killing the Bull of Heaven and Humababa, Enkidu suffers from illness and ends up dying. Enkidu’s death affected Gilgamesh a lot; Enkidu’s death marks a change in Gilgamesh life. Gilgamesh change from a harsh and a strong person into someone who has feelings and a loving heart. Gilgamesh keeps thinking that if Enkidu can die then he can die too and all that Gilgamesh

The second significant change in Gilgamesh was caused by the loss of his brotherly companion, Enkidu. Gilgamesh couldn't bear the loss of a love so powerful. Despite his astonishing power and leadership, something in his life was missing. He wept for seven days and seven nights, in hope of bringing Enkidu back to him. Gilgamesh said, "I thought my friend would come back because of my weeping. Since he went, my life is nothing". It is in this stage of the epic that we see the truly sympathetic and compassionate side of Gilgamesh. The grief in his heart had far surpassed the magnificent pride that he had previously displayed so boldly.

Back in the days of ancient Greece and before this time, epic heros have had their lives chronicled and the stories of them passed on from generation to generation, all the way to our present day in our lives. Two of the greatest heros that have been expressed in past epic stories were Gilgamesh from the epic named after him, and Achilles from Homer’s Iliad. The two of their stories however, transpired in two different eras, their lives both had a surprising number of common points. Of course with things in common, there always comes differences, in the way they lived and the ideals they believed in.

Throughout history, man has fed the notion that gods demand sacrifice for their blessings to the earth. From ancient Hebrew legends to Greek mythology, peoples from all over the world took part in sacrifice. Whether or not blood was shed, as long as the sacrificial object was meaningful to the people and the process had consent behind it, the sacrifice was deemed valid. In Mary Renault’s novel The King Must Die, the protagonist Theseus discovers the meaning of each sacrifice and the cost of each one. Thus, modern readers may feel renewed by the sacrificial rituals from the book just as Theseus did when he encountered them.