The Adventures of Ibn Battuta: a Muslim Traveler of the Fourteenth Century

“Ibn Battuta’s stories give us a picture of Africa through eyes of a devote Muslim traveling all over the continent of Africa and the world. In his accounts sub-Saharan Africa is described prior to colonialism and racism. Ibn Battuta’s stories as they are transcribed in “Ibn Battuta, In Black Africa” by Said Hamdun and Noel King are representative of the only written account of this period and give us the most realistic and accurate account of this time in history.

Muslims controlled the trade routes in Mali which made it easier for Battuta in order to maneuver around the empire because of the fact that he is also a Muslim and traveled throughout the Islamic world. Some Malians would use salt as a medium of exchange even though gold and silver were used mostly everywhere else. Gold, copper, salt, kola nuts, and spices were immensely crucial to the Malian economy, its gold is very important around the world. Battuta explains on the occasion of former king of Mali Mansa Musa went to Cairo two years prior before him and the king “flooded Cairo with his kindness” which would upset their gold market for many years. Social inequality was an issue in Mali, prisoners that were capture were made into slaves, especially women, they were gathers and served as concubines for example, Battuta illustrates how women servants and slaves girls are practically naked in front of everyone including Mansa Suleyman daughters. Men either hunt or maintain the structure of the house. Battuta also expressed his dislike of the way Malian’s were not ritually slaughtering their animals. However he praises how clean the natives are in the mosque on Fridays and memorizing the Quran by

However, for the sake of this essay, I am going to focus on Islam, its introduction, its practice, and its role in the lives of West Africans in the 8th through 15th centuries. With that being said, historians date the arrival of Islam in West Africa to roughly the 8th century C.E. Islamic scholars who had come from Arabia, through the Savannah, began to write about the history of West Africa and the role their religion played [1]. With the spread of Islam came the expansion of trade routes spanning across the continent. Along these commercial highways, Islamic culture fostered intellectual development and innovation never before known in West Africa. With this philosophical and theological expansion came increased literacy among native peoples and thirst for knowledge that resonated among West Africans for centuries. In short, Islam and its practice had just as much of an effect on the material world of West Africans as it did their intellectual

Ibn Battuta’s 1331 journey to West Africa provides a contrast of two worlds: Battuta’s pre-modern Islamic culture conflicting with African societies’ interpretation of Muslim beliefs and tribal traditions. He is especially critical of the various roles of women he observes—thus, allowing us insight into his own judgments formed by his culture and society.

The journey of Mansa Musa was a long and famous journey that took place in the northern part of Africa. However, the journey was not just a religious venture, but one to show off Mansa Musa’s wealth, to establish trade partners, and to

These documents discuss their experiences of customs, for example in document 3; it is about bringing every year some young Muslims so that there might always be in town certain Muslim merchants. In addition, it talked about the King of Kilwa’s orders, how the Muslims of Kilwa got possession of the trade and how successful Kilwa became. In document 5, Abdul describes the sea of Zanj and trading routes. It describes the luxurious abundance of gold and prized possessions. Lastly in document 7, Ibn Battuta, shares a biased opinion because he is a Muslim traveler and qadi which is a religious judge, he would declare every case that is concerned with the rulings of the Divine Law to be decided by the qadi, and all cases other than those are decided by the members of the council. Therefore, that is his point of view. All in all, the documents have similarities of traveling to east Africa, but everyone had different perspectives and experiences as well.

Islam and Medieval Christianity have had a combative attitude towards each other. Islam considers Jesus as a continuation of the line of the Prophets, while Christians consider Jesus as the Son of God who came to redeem the world from its fallen nature. These two religions are one two of the largest religions across the world and impact billions of people. Some individuals in both religions view each other as infidels and the only recourse is to remove them from the society at large. The warring nature of these two Abrahamic religions allowed for them to develop in differing ways in Western and Eastern Europe. The growth of Islamic during the 600s to the 1500s made changes to Christianity by making the Pope a powerful

The historical novel Segu by Maryse Condé is set in the African country of Segu during a time of great cultural change. The African Slave Trade, the spread of Islam, and personal identity challenges were all tremendous and far-reaching issues facing Africa from the late 1700s to early 1800s. Condé uses the four brothers of the Traore family, Tiekoro, Malobali, Siga, and Naba, to demonstrate the impact that the issues of Islam, slave trade, and identity had on African people through the development of each character. The oldest of the sons, Tiekoro exemplifies the influence and spread of Islam through out Africa at the time.

With the collapse of the Great Silk Road, trade routes through the waters became more necessary. Muslims and Europeans fought over the Indian Ocean and the several prosperous ports (plus major cities and villages in Ethiopia) during the fifteenth and sixteenth century. (McKay et al., 2009) Although Muslims had controlled the Indian Ocean trade for centuries, Portugal’s ability to circumvent the southern tip of Africa led to war and Portugal’s eventual defeat of Muslim traders and their imperialism throughout the Southeast Asian market. Africa’s Swahili people and their ivory, copra and rhinoceros horns and China’s “age of commerce”, which was developing within the neighboring countries of Vietnam and Burma, multiplied the available goods for Europeans to bring back home. (McKay et al., 2009) Portugal, as with most European countries, was beginning their recovery financially after years of war and plague. With the growth of trade and the amount of people in the Indian Ocean area, religion quickly followed. (McKay et al., 2009) Again, Muslims and Europeans were in battle. But this time they fought for religious supremacy in numbers. Each faction quickly moved to convert as many people as possible. Settlements were formed, cities grew, and customs and culture began mixing in an early version of a melting pot. (McKay et al., 2009)

Using specific illustrations from Maryse Conde's novel Segu, this is an essay that discusses how the coming of Islam to Bambar society affected that people's traditional, political, social and economic practices as well as challenging the Bambaras' religious beliefs.

The book I chose to read for this summer assignment was The Adventures of Ibn Battuta (Revised edition) written by Ross E. Dunn. The predominant reason as to why I chose this book is because I am Moroccan descent and I had a strong desire to learn more about the rich cultures of the Arab world. I once read that those who had the last name Bencomo, which was orginally from the Canary Islands and written as Tehncomo were descendents of the Islamic traveler, Ibn Battuta. This sparked even more curiosity to learn about my ancestor’s history. I heard stories from my grandmother about the Moors since her father was half Moroccan. I knew I had to learn about this since this is a part of who I am.

One of the main disputes in the battle of Islamic women’s rights is the conflict over dress. According to a popular Islamic leader and Egyptian television personality, the sight of women is so alluring that it can be “intolerably distracting to men” and can “even

Ibn Battuta’s travels to Africa showed a lot about how he was brought up and also about his culture. He describes the occupants of the town of Zayla as “negro people” and when he arrives in the town of Kulwa he describes the Zanj people as “jet black

During the medieval era, series of crusading brought significant impact for Western Europe. Increased cultural and intellectual contact with the Islamic world influenced on learning, literature, art, and other areas in society. Muslim accomplishment in science especially in medicine, mathematics, and astronomy were equally remarkable. More than that Muslim people studied wide variety range of science topics including astrology, geography, physics, chemistry, optics and other. This essay will be discussing about how science developed in medieval Islam, two main science topics they focused on most which are including mathematics and medicine and how science in Muslim emerge to Western Europe.

2. Translated by Samuel Lee, The Travels of Ibn Battuta. 51-68, 139-168, 172-176, 181-183, 199-206.