The Aeneid Influence On Society

Augustus Caesar: According to Kline’s translation, Virgil introduces Augustus Creaser in verse 791, “This is the man, this is him, whom you so often hear promised you, Augustus Caesar, son of the Deified, who will make a Golden Age again in the fields where Saturn once reigned, and extend the empire beyond the Libyans and the Indians…” (Virgil VI.791-795) Virgil in this passage introduces Augustus Caesar and tells us of his great expansion of territory during his reign.

The Aeneid, the famous epic poem written by Virgil, depicts the struggle of establishing an empire. The beginning of The Aeneid introduces Aeneas, son of the goddess Venus, whose fate is to find a new home in Italy after the fall of Troy. Throughout the perilous journey, Aeneas faces great obstacles as he strives to fulfill his prophecy and gradually transform into the ideal Virgilian hero. To emphasize his growth, I will discuss three themes in this essay: the extent of free will as it relates to fate, the influence of divine beings on mortals, and the principles of morality. All of these ideas serve as an understanding as to why Aeneas is unable to act on his own accord. This leads me to defend the view that humans require the positive guidance of a mentor figure to resist their self-indulgence.

The Roman epic of Virgil's Aeneid describes the hardship and misadventures of Aeneas and the Trojans quest from Troy to Italy. Like Homer’s famous epics, the Iliad and Odyssey, Virgil’s narrative style and structure portrays similar attributes in the finding of Rome. Aeneas encounters several women on his journey who play a significant role throughout this epic in assisting or destroying his journey to Rome. His representation of female characters provides the readers with a better understanding of gender politics and reasons why some female leaders failed. Each of Virgil's female characters demonstrates a combination of traits throughout the epic; however, such behaviors of these women tend to develop unwanted conflict due to emotions.

However, while Gilgamesh naturally somewhat dimwitted, and thus afforded some dependence on brawn over brains, Aeneas deserves no such handicap. Like David, another hero we have seen, his brazenness is derived from his knowledge of his own fate. David relies on the Lord as his security blanket. Knowing that he is forever in the favor of God makes him bolder in his actions. Similarly, the Gods reassure Aeneas that no matter what the obstacles facing him are, he will overcome them and plant the seeds of Rome. It is his fate and his duty. With this knowledge intact, one wonders why it took so much killing and despair on his part. Assured that victory is inevitable, why not wait for a peaceable solution. Again, the classic interpreters, ironically playing the role of the cynics, would say that Aeneas has no choice. He has to kill. He has to give up love and sacrifice his present for his future, and the future of his people. Well, if the peanut gallery will keep quiet for the time being, I will attempt to explain. There are a handful of heroes in mythology that do not conform to fate, that do not surrender to the Gods. One of these heroes is Hercules, who is, maybe not incidentally, a hero’s hero. He is in the upper echelon of heroes as it were. Hercules was infamous for not only detesting the Gods, and for not accepting their ‘decrees’, but also for out and out warring against them. Like Aeneas, he was half-God, but immortal.

In Virgil’s poem, The Aeneid, the ideal Roman hero is depicted in the form of Aeneas. Not only does Aeneas represent the Roman hero, but he also represents what every Roman citizen is called to be. Each Roman citizen must posses two major virtues, he must remain pious, and he must remain loyal to the Roman race. In the poem, Aeneas encompasses both of these virtues, and must deal with both the rewards and costs of them.

The protagonist of the Aeneid and known hero to many, Aeneas, was a man of many virtues. His courage and obedience towards the Roman gods are clearly shown all throughout the book, as well as his passion for justice. When he leaves his lover, Dido, at the bidding of the gods, he shows obedience even when it went against his own will. The time Aeneas travels into the underworld to find his deceased father, it shows great bravery. It is even seen by the example of the crew of Aeneas that he was an incredible person, judging by how loyal they were to him. But, even with all these wonderful attributes, Aeneas wasn’t the entirely heroic person we believe him to be.

The ideal virtue in Roman culture was piety, also known as pietas. Pietas had three components: duty to your country, duty to your family, and duty to the gods. When a person followed these guidelines in Ancient Rome, they were considered to have piety. Throughout Aeneas’ journey, the three components to pietas are demonstrated by actions taken by Aeneas’ character. In the epic poem, The Aeneid, the idea of pietas is central to the epic, opposing the Greek ideal of furor, or passionate desire/senseless fury. In this essay, I will analyze the moments in the epic that demonstrate how Aeneas uses these three components of pietas, and how this epic celebrates the shift from Greek ideals to Roman ideals.

Intro – Begin by talking about how people often see Aeneid by Virgil as focusing on the events surrounding the Trojan war, but an equally important part of the story is the prevalent theme of duty. For instance, if one looks at Aeneas one can see his devotion towards caring for his people, and his persistence to follow his duty. Because of the emphasize that Virgil places on Aeneas devotion to his people and his duty to obey the gods, one can begin to theorize that Virgil believed duty was the most important quality a man could possess. Thesis: Often times, the Aeneid carries the reputation as a book centering around the founding of Rome, however, without the constant reminder of duty, one cannot fully view Virgil’s story as he intended.

There has been a ton of debate on the topic “will Donald Trump be a good president?” so before you start reading this I just want to say that this is not to offend you or anyone else. (Therefore if it does i am honestly sorry that is the last thing i want to happen.) In my eyes I do believe that Trump has the potential to be a good president and help America out. Throughout this essay I will be stating why I believe he will.

In ancient poetry, gods were people too; early epic was history but a history adorned by myth. This fantastical, mythical element came via the gods, envisaged as anthropomorphic deities. In Virgil’s Aeneid these gods function in epic as literary vehicles and as characters no less detailed and individual than the people in the poem. In this world where the mortal and the supernatural not only coexist but interweave with one another, the Aeneid follows the mortal Trojans as their world moves from war to peace and as they attempt, often unsuccessfully, to overcome the supernatural obstacles put in their path.

Virgil was Rome’s unwilling epic poet, he gave the Roman people a cohesive narrative that tied them to the past and propelled them towards the future. This narrative, The Aeneid, had its basis in local lore as well as ties to the older Greek epics of Homer. The Aeneid almost functions as an extension of The Iliad and Odyssey, with its protagonist, Aeneas, being a minor figure in the earlier poems, and the work itself academically divided into “Odyssean” and “Iliadic” parts. In this relationship Virgil owes a creative debt to Homer, and there is a resemblance that can be seen with striking clarity when the experiences of Homers’ Odysseus and Virgil’s Aeneas are examined side by side. Odysseus and Aeneas are both honour bound to reach the destinations of their respective journeys, Odysseus to rule Ithaca and Aeneas to found Rome, and while ones journey often mirrors the others, there are significant differences between the two. The major differences that can be observed lie in their characters and forms of heroism and these variations shape the course of their narratives, yet the similarities of their internal journeys and ultimate fates remain intact.

A comparison of Homer’s Achilles and Virgil’s Aeneas brings up the question concerning what makes someone an epic hero. Although each poet lived in a dramatically different time period, with different literary integrity, Homer and Virgil each portray an epic hero using different development of the characters, but similar themes and influences. Achilles and Aeneas demonstrate that an epic hero will do whatever it takes to fulfill their duties while simultaneously displaying the difference between Greek and Roman Society. The question will be answered by first, analyzing the individual characteristics of Achilles, a merciless warrior, and Aeneas, a civilized leader, then

“The Aeneid” by Virgil is a story about true heroism in times of war. Wars have always offered many opportunities for heroes to prove themselves. Most of the characters in the Aeneid are seen entering the war enthusiastically in the hope of honoring and glorifying their names. However, Aeneas demonstrates heightened responsibility toward the people he leads. At no point does he show selfishness in the wish for his name to be glorified and honored at death. In essence, Aeneas is committed to the destiny of his people. This uniqueness makes Aeneas an epic hero unlike previous heroes such as Odysseus. Aeneas is duty-bound and he follows nothing but fate. Consequently, he is prepared to suffer any loss or harm as long as he reaches where fate directs him to go. Aeneas is an epic hero because he is a dutiful servant to fate, he performs his duties patriotically, his instills confidence in his people, and he is highly responsible for his family and his people.

Aeneas was a good leader because he was brave, strong, and selfless. The Aeneid was written by Virgil during the reign of Augustus in 19 BCE, and the character of Aeneas was meant to represent Augustus and suggest that Augustus was a direct descendant of Aeneas. Many historians think that Virgil sounded a bit sarcastic when stating how great Aeneas was, implying he himself was not a fan of Emperor Augustus. Throughout the book, Aeneas is referred to as “The Great and Good” and other phrases along those lines, and is always spoken of as a great hero. He does things such as kill deer for his men, or survive a terrible storm, and he even has the approval of the great god Jupiter. Aeneas is a demigod, (his mother is Venus), making him more powerful and respected than any other Trojan men. The Romans valued physical and mental strength, both of which Aeneas has.

In the discourse of literature, every tale presents a story with a hero. When it comes to culture, the author displays a heroic character as someone who demonstrates ideal characteristics that are based on the story’s historical background. These ideal attributes can include heroism, honesty, selflessness, and confidence. From Virgil’s tale of The Aeneid, Aeneas is portrayed as the protagonist and hero of the tale. Within this story, Virgil shows how the Roman culture is valued through Aeneas’s actions of heroism. His example of presenting the value of Roman culture to the reader is by illustrating the concept of romanitas. In the Roman culture, romanitas can be expressed in Latin as “roman-ness.” Though it is known to be a combination of