The Afghan Veil

Is religion alone that powerful enough to coerce an abundance of immigrants to start afresh with a new country? One of the main reasons immigrants move to the United States or any nation for that matter is for religious freedom and independence. In A Thousand Splendid Suns, readers follow the

In Khaled Hosseini’s novel, A Thousand Splendid Suns, women live in an oppressive, discriminatory Afghan society in which they are deemed useless and obtain little to no rights, yet still manage to endure the burden that falls upon them. After the immensely false interpretations of her father and the bitter fatality of her mother, Mariam’s father demands she marries a stranger considerably older than her at the age of fifteen. Rasheed prays daily in hopes for Laila to produce a male offspring and is exceedingly unappreciative and disrespectful when Laila produces a female instead. Rasheed and the Taliban claim it is extremely blasphemous and embarrassing for a married Afghan woman to look directly into a man’s eyes, wear makeup, or display her knees so Rasheed asserts Mariam and Laila wear burqas. Women’s diminished rights and limited input in society is evident when youthful Mariam unwillingly marries an outright stranger because her father and wives demands she do so.

"The Discourse of the Veil" Ahmed examines Amin’s recommendations regarding women and formed part of his thesis and how/why he believed that unveiling was key to the social transformation, which is important for unraveling the significance of the debate that his book provoked (Ahmed, 145). Ahmed discusses the origins and

In the exposition we meet our protagonist who is a young women of Islam who wears the traditional veil that muslim women are advised to wear under the law of the Quran were it says, “And tell the believing women to reduce some of their vision and guard their private parts and not expose their adornment except that which necessarily

Another aspect of the veil is the identity value, many women from different countries affirmed they feel that the veil is part of them; it is so important for them that “many women […] feel self-conscious, vulnerable, and even naked when they first walked on a public street without the veil […] as if they were making a display of themselves” – paragraph 22

Within the Middle East, the largest population of the men and women are Muslim. The Muslim religion suggests that the women wear a veil or hijab, which is a headscarf that only exposes a woman’s eyes, accompanied by a burqa which is a full body cloak. The sole purpose of the clothing is to cover a woman’s feminine features from men’s eyes. The Qur’an, an Islamic scripture supports, and slightly obligates the uniform by saying that women are to be conservative, “Let them wear their head covering over their bosoms, and not display their ornaments.” (Qur’an). Muslim women, instead of feeling oppressed, view this as a positive aspect in their lives, influenced by their devotion to Allah. Their acceptance could be influenced by their

The specific topic of this book is the oppression of women. Its overall purpose is to understand the women behind the veils and why the Muslim women take up the hijab. The purpose is also to show how

Throughout centuries of human existence, women have been deemed as inferior to men in multiple different cultures and religions. Men have developed a norm to be the individual who carries out duties to help maintain a stable life for himself and the family in which he is providing for. Because

Abayas, shailas, burkas, and chadors: all are forms of veiling in the Middle East, and all are perceived as symbols of oppression and patriarchy by the West. The veil worn by a Middle Eastern woman is striking and beautiful in its simplicity and elegance. The hijab, the most common form

Though the veil forms an inconvenience in the lives of all Iranian women, it serves as a form of protection in their lives against the dangerous religious extremists fighting for the revolution. Marjane and her mother did not believe in the religious importance of wearing the veil but knew they had to wear them for their own protection against radical religious men that could try to take advantage of them. The president claimed that “women’s hair emanates rays that excite men” (74). Supported by this proposition, men could claim that a woman without a head scarf excited him and he would rape her because that is what she deserved for being a “little

Women are still being isolated today even though a new form of government is in use and has been fifteen years since the rule of the Taliban. “Life as an Afghan Woman” points out that “women are [still] often hidden and isolated. Islamic extremists insist that women and girls stay at home, and can only leave if they are fully covered and accompanied by a male relative.” Most women wear a burqa that completely covers their entire body, showing male dominance outside of the home as well. Women must cover themselves to avoid the possibility of men looking at them in an inappropriate way. Women have to dress in a head to toe burqa for the benefit of men. Also, the fact that girls live with their husband’s extended family often results in them being

Marriage: While wearing a metaphorical mask helps a woman hide the ugliness nobody wants to see, a literal mask conceals too much. Men want to see women, especially if they are the correct size with the correct amount of curves; if they reach the right size, arrogance or pride will take away from the physical attraction. The Middle East takes the right to flaunt their beauties away by participating in the custom that most know as veiling (the act of covering with a light gauze cloth). The practice alone seems unimaginable but even scarier, the girls seem apathetic towards the demeaning tradition. Much like India, they brainwash girls to believe in a repulsive custom. They choose to believe they help men resist the temptation of a woman’s body. In Behind the Veil by Elizabeth W. Fernea, a woman attempts to clarify the lack of self-respect: “If I wanted to take it all off (her ababbayah and veil), I would have long ago. It wouldn’t mean as much as it does to you.” (Behind the Veil, Robert Fernea). Covering up the problem does not present triumph, but among the wreckage and turmoil of this wretched tradition, hope remains. They have a stronger force on their side; America will save them from their

The role of the veil in Persepolis One of the most controversial topics concerning Muslim women’s rights is the idea of the veil. It is believed by some Muslims that the veil is an Islamic obligation that all Muslim women must adhere to. But nowadays, the veil can have different meanings that are not necessarily religious. In her article “Reinventing the Veil,” Leila Ahmed addresses some of the different meanings that the veil can have. Marjane Satrapi explores one of those meanings in her animated autobiography Persepolis (2008). In Persepolis, Marjane tells the story of her rebellion against the Iranian Islamist regime that takes over Iran, oppresses women, and forces them to wear the veil. What was interesting to me was seeing Marjane wear the veil without being oppressed, although she does not believe in it, and is being forced to wear it. In Persepolis, Marjane Satrapi escapes being a subject to the Iranian Islamist ideology by establishing her individual identity through transforming the veil from a means of oppression into a means of feminist rebellion.

Within the Middle East, the largest population of the men and women are Muslim. The Muslim religion suggests that women wear a veil or hijab, which is a head scarf that only exposes a woman’s eyes, accompanied by a burqa which is a full body cloak. The sole purpose of the clothing is to cover a woman’s feminine features from men’s eyes. The Qur’an, an Islamic scripture, supports and slightly obligates the uniform by saying that women are to be conservative, “let them wear their head covering over their bosoms, and not display their ornaments.” (Qur’an). It could be inferred that women wear the burqa and veil willingly because of their geographical location. However, when Muslim women are withdrawn from the Middle East, and are placed

The religion influences culture by women’s apparel, women’s restrictions in daily life, and the different beauty products a woman may wear. In Islamic culture women are naturally supposed to be completely covered when out in public. For example, in Dreams of Trespass women would dress with the veil and a haik, or djellaba, depending on what age and status they were. Fatima’s mother thought material was difficult to breath in and heavy, so she vowed to replace it with a tiny triangular black veil made of sheer silk chiffon (118). Because Fatima’s mother wanted a new form of clothing, it went against the traditional views and values. From this conflict arose the difference between tradition and new customs in daily life. By discovering this new custom, it allowed for a little more freedom in Fatima’s mother’s life. Another key element in how Islam defines culture is the restrictions of women. Some rules that were stated was that they could not go into certain spaces and rooms at specific times, and they could not go outside the walls unless they were accompanied by a male or it was a special occasion. Chama was faced with these challenges when the conflict