The Allegory of McCarthyism in The Crucible by Arthur Miller Essay

Arthur Miller’s The Crucible is a tragic play set in 1692 in Salem, Massachusetts, where Miller uses the Salem Trials as a metaphor for the 1950s McCarthy hearings. In Salem, people value their good names. The Puritan community acts as a theocracy in which there appears to be no right to privacy, and people must conform to a strict moral code. The theme of reputation, lying, and deceit are shown in Abigail, John Proctor, Elizabeth Proctor, Mary Warren, and other characters. In the play’s dialogue, Miller uses Biblical allusions, situational irony, and dramatic irony to develop these themes.

The horrors of history are passed on from generation to generation in hopes that they will never occur again. People look back on these times and are appalled at how horrendous the times were; yet, in the 1950s, history repeated itself. During this time, Joseph McCarthy, a United States senator from Wisconsin, began accusing people of being communists or communist sympathizers, which is parallel to the Salem witch trials in the late 1690s when innocent people were accused of practicing witchcraft. One of the people McCarthy accused was author and playwright Arthur Miller. To express his outrage at McCarthy’s actions, miller wrote The Crucible, intentionally drawing similarities between the McCarthy hearings and the Salem witch trials.

Arthur Miller’s play, The Crucible, is wonderful example of how mass hysteria can spread throughout a small community. The setting of the play is Salem, Massachusetts in 1692 during the infamous Witch Trials. Miller uses these trials and the way they impacted the Salem community as a parallel to the Red Scare of the 1950s. Both time periods show the effect corrupt authorities can have on the lives of others. The author’s most striking commentary is on the role

‘The Crucible’ is an allegory. An allegory is a story with an obvious meaning but if you look deeper into it, there is another meaning. In this case, the obvious meaning is the Salem witch-hunt and the hidden meaning is McCarthyism. McCarthyism started in the early 1950’s and it was governmental accusations with no evidence. Joseph McCarthy started doing trials on those he thought were communist, but he had no evidence for it. This is the same as the witch trials in The Crucible. Arthur Miller wrote this in response to McCarthyism.

Authors used their literary work to get a point across to the public in the story The Crucible; Arthur Miller used events and characters to show the similarities to McCarthyism which was prevalent in the 1950s. McCarthyism was associated with the period in the United Sates also known as the Second Red Scare. McCarthyism is very similar in the way that Joe McCarthy accused Americans of being communist and in The Crucible people were being accused of being witches. It is known that Arthur Miller wrote this story as a reaction to a tragic time in our history.

Betrayal is a well developed theme that is described throughout this novel. Proctor betrays Abigail by not admitting to their affair and wanting to continue it. The Judges betray the people living in this town by covering up the truth and falsely accusing others of witchcraft. All of these acts of injustice and unfair decision making lead to the people of the town being convicted and hung. Betrayal is so common when your friend tells you something and says don’t tell anyone and you do the opposite and tell someone else. This was presented throughout the

In Arthur Miller’s “The Crucible” it tells the tale of the Salem Witch Trials. At the time of the play, the McCarthy trials, named after Sen. Joseph McCarthy, were underway. Though, instead of hunting for witches, they were hunting for communists. These two trials may have happened at different points in history, but were in many ways the same. Whether it was death to job loss a lot of lives were changed on account of these trials. “The Crucible” and the McCarthy trials have become historically important because they show the process of power, fear, and turmoil.

Martin Niemöller once said,“First they came for the communists, but I was not a communist so I did not speak out. Then they came for the Socialists and the Trade Unionists, but I was neither, so I did not speak out. Then they came for the Jews, but I was not a Jew, so I did not speak out. And when they came for me, there was no one left to speak out for me.” The culture of accusations is a part of hysteria. As paranoia ensued in “The Crucible”, Joseph McCarthy made false allegations that influenced many peoples lives. An affair integrated in Arthur Miller’s play created controversy among the community. Trials were held for those accused and lying was the only way to survive. The harsh truth that was revealed in “The Crucible” and the parallels between the Red Scare and the Salem Witch Trials show patterns in which fear was used as an advantage, unsubstantiated claims occurred, and unethical punishments were given.

The Crucible, written by Arthur Miller, was not only a captivating play, but also a platform to fight against the iniquitous force of McCarthyism during the 1950s. Set in Salem, a town in the Province of Massachusetts Bay, the play dramatized the witch trials that brought widespread paranoia during 1692 to 1693. So to no one’s surprise, The Crucible and McCarthyism were juxtaposed. Since Arthur Miller wanted to criticize the acts of Senator Joseph McCarthy, he chose to express specific themes that appeared in both the play’s Puritan setting and in the United States. One of the major themes Arthur Miller wanted to convey through his work is the distrust of nature. In the remainder of this essay, I will be discussing the relationship of this theme to the play’s

1. Throughout The Crucible, the theme of mass hysteria is presented. For example, after Tituba “confessed” to have been working under pressure, Abigail screams “I want the light of God, I want the sweet love of Jesus! I danced for the Devil; I saw him, I wrote in his book; I go back to Jesus; I kiss His hand. I saw Sarah Good with the Devil! I saw Goody Osburn with the Devil! I saw Bridget Bishop with the Devil!” (54) The reason why Abigail suddenly “confesses” starts with Tituba. Tituba was under extreme pressure when Reverend Hale and many others were screaming at her; therefore she decided to just give them what they want – a confession – so they would stop. Seeing this, Abigail joins in that she will not be interrogated later, thus adding to the overall hysteria and madness of a witch hunt. In addition, the theme of vengeance is also displayed when John Proctor blatantly states “I'll tell you what's walking Salem - vengeance is walking Salem… now the little crazy children are jangling the keys of the kingdom,

Miller shows that much of a society’s stability could be affected by lies and by one’s own selfish needs. Abigail Williams is one of the characters that Miller uses to show how one person could have such a huge impact on a community. Abigail Williams’ affair with John Proctor starts an entire series of events that causes the witch hunts and false accusations in Salem. Her jealousy, envy, and need to stay socially acceptable makes her blame others by demonizing them and their actions. Others in the community take advantage of the beliefs of the Puritan leaders, for their

Argumentatively, Abigail is an adulterer looking for retribution against her lover’s wife, but underneath that her actions are narcissistic. The abundant need for self-preservation becomes obvious when presented with evidence from the beginning of the play. Abigail depicts these characteristics when asked about Elizabeth Proctor’s departure from church services and Abigail’s own displacement from Elizabeth’s home, “She hates me, uncle, she must, for I would not be her slave. It’s a bitter woman, a lying, cold, sniveling woman, and I will not work for such a woman!” (Miller 12). She refuses to acknowledge that her own actions are wrongful and places blame on others, “My name is good in the

The novel, The Crucible was written in 1953 by Arthur Miller, which was based on the Salem Witch Trials existing in the late 1600s. In the play, Abigail and several other young women accuse innocent citizens of Salem for the action of witchcraft. During the trials, many individuals were unfairly persecuted; such as John Proctor. This event in history may be associated with the Red Scare, in which individuals were tried for their questionable influences of communism in the United States. When Miller compares the character of John Proctor to himself, the reader is able to relate the similar experiences that both men faced. The Crucible demonstrates the struggle against corruption involving the court, which lead to the death of many innocent individuals in Salem. The Crucible generates an allegory for Arthur Miller’s struggles with McCarthyism because of his similar experience relating to John Proctor’s battle against the Salem Witch Trials, and the relation between the actions of the court in both situations. Arthur Miller uses several writing methods in order to convey The Crucible as an allegory for his struggles with McCarthyism. Miller demonstrates how the Crucible represents an allegory for his conflict with McCarthyism by relating his experiences with the plot of the novel. Miller relates the novel to his struggles by stating, “Should the accused confess, his honesty could only be proved by naming former confederates.” (Are You Now… 34) Miller is explaining how the court

Arthur Miller's The Crucible, depicts the Salem witchcraft trials of 1692 but is analogous to the McCarthy trials of the 1950s. In both situations, widespread hysteria occurs, stemming from existing fears of the people of that particular era. The Salem witchhunt trials parallel the McCarthy era in three major aspects: unfounded accusations, hostile interrogation of numerous innocent people and the ruination and death of various people's lives.

In “The Crucible”, the author, Arthur Miller, conveys what he believes Senator Joe McCarthy is doing during the Red Scare. The Salem Witch Trials were true events, while this play uses these trials and adds a fictional twist to show a point. Witchcraft was punishable by death during this time. Once names started flying in town it was like a chain reaction, people were accusing others of witchcraft because they were not fond of them or they had something they wanted. Some definitions state mass hysteria as contagious, the characters in this play deemed it true. In this play, innocent people were hung because some of the girls in town cried witch.