The Ambiguous Character Of Grendel In Beowulf

Isolation from society will drive anyone to seek a purpose for living. In Grendel by Jack Gardner, purpose is the purpose behind Grendel’s violent behavior. The novel follows Beowulf’s antagonist’s trials through three phases of his life. In each phase, Grendel learns a valuable lesson about life. Having already lost his will to live, Grendel suffers from isolation in his violent pursuit for meaning. Grendel is a monster who is a distant descendant of the Biblical Cain, the first person to commit homicide, according to the book of Genesis. The shared history between Grendel and humanity only serves to place both into permanent hostility, not to unite the two. Grendel thinks like a human, but has the innate instincts of an animal. He lacks the capability to act above his primitive instincts. Grendel’s existential crisis and his isolation from society drove him to seek for a meaning in life, even if it means he would die a villain.

Both of the pieces of literature, Grendel and Beowulf, contain the same story; it is just told from different viewpoints. Beowulf is an epic oratorical poem depicting the heroic Beowulf defeating the hideous creature that haunts the halls of Herot. Grendel, however, allows the reader to be able to experience the story from Grendel’s point of view. Though the books depict the same creature who possesses the same qualities, within Grendel, he is given more human characteristics and this makes the reader feel as though they are reading about a different being.

Beowulf, king of the Geats, engages in battles in order to protect his community from physical creatures while King Arthur’s knights engage in spiritual battles against evil temptation which lurks around every corner. Beowulf proudly displays his prowess before he must confront Grendel, the “God-cursed brute” when he declares with bold confidence that he “can calm the turmoil” (Heaney 11, 21). Beowulf boasts of his strength, pledging to kill Grendel with his bare hands. Grendel, the cursed descendant of Cain, enjoys death and destruction, ruining Hrothgar’s reputation with every attack on his kingdom. The monster kills one of his men, angering the Thanes and encouraging them to fight

In the epic of Beowulf, one of the warrior’s biggest adversaries is a creature from the swamp named Grendel. Although the character of Grendel is present for only a short portion in the story of Beowulf, Grendel signifies one of the important messages in the text about humanity. In Beowulf, Grendel is called a ‘monster’. However, if observed closely, analyzing the meaning behind the story, it is easy to see that Grendel is not a typical monster, in fact, it doesn’t seem like he is a monster at all. There is much evidence within the short period of the text where Grendel is present, which indicates he is

In both works, Beowulf and Grendel, Grendel himself is generally given the same connotations. He is given kennings, called names, referred to as the evil spawn of Cain, and even viewed as a monster; but why? Why in both books is he a wicked, horrible, person who is harshly excluded from everyone? After stumbling upon John Gardner's book, it was halfway expected that some excuse would be made for Grendel; that he wasn't really the inexorable monster the thanes in Beowulf portrayed him as. But all it really did was make him worse. What is the message we are being sent about Grendel?

In Grendel, the story is told from Grendel's point of view. Therefore he is not viewed as a killing machine. In Beowulf however, it is the exact opposite. Grendel is seen as a monster who is terrorizing Hrothgar's people. The way Grendel is portrayed in Grendel is different from the way he is portrayed in Beowulf regarding his initiative and purpose. Grendel is portrayed the same in both stories when it comes to his actions and his nature.

The embodiment of envy. In the epic poem Beowulf, Grendel exemplifies envy therefore he is discontent with the happiness of others. The infusion of Biblical ideas helps form Grendel's character. As a relative of Cain, the first person recorded in the Christian Bible to murder another, Grendel is perceived as a monster. “On the kindred of Cain the Lord living ever awreak’d the murder of the slaying of Abel. In that feud he rejoiced not, but afar him he banish’d, the maker, from mankind for the crime he had wrought,” (108-111). Since Grendel’s ancestor is Cain, Grendel has been banished from the earth. Making Grendel a hell born creature with human emotions and instincts. With Grendel comes the allusion of Cain killing Abel given the time period. Grendel kills the celebratory warriors of Herot because they exuded happiness. Cain killed Abel because he felt God gave Abel more attention. Grendel’s emotions brought him to envy, so he, like his ancestor before him, killed another. Unlike Cain, Grendel killed thirty men every night for twelve years, devolving his monstrous character into an immoral character.

For his sin he was expelled from Eden. From that day on he led the life of an exile, doomed to be "a fugitive and wanderer in the earth" (Gen. 4:12) and denied the rights of a normal man, only to bare the mark of a sinner and warning to others. With this Cain walked into the land of Nod (unknown, evil, dark), only to leave a legacy felt by the generations of his offspring.

Beowulf’s first battle is against Grendel in an attempt to help King Hrothgar of Denmark and the Danes. The king builds a great mead-hall known as Heorot, where his warriors can gather to drink, receive gifts from their lord, and listen to stories sung by the bards. All the noise and commotion angers Grendel, who is a horrible demon that lives in the swamplands of the king’s kingdom. Grendel is an outcast who desperately wants to be a part of the Danes. He is bitter about being excluded from the mead-hall festivities. As a result of his jealousy and loneliness, Grendel terrorizes the Danes every night, killing them and defeating their efforts to fight back. The Danes live in fear, danger, and suffer death from Grendel for many, many years. Eventually, word of the kingdom’s suffering at the hands of Grendel reaches Beowulf. He feels inspired by the challenge of defeating the monster and decides to help the Danes. The king holds a big feast to celebrate Beowulf’s help,

The story of Cain, and the murderous rage he inflicts on his brother Abel is one that many remember because of the curse Cain receives from God. After lying to God about killing his brother, Cain can no longer live a fruitful and successful life. He and his descendants are cursed to misery and torment for his transgression. Grendel, one of the unfortunate descendants of Cain, is a prime example of biblical allusion in Beowulf. “He was spawned in that slime, / Conceived by a pair of those monsters born / Of Cain, murderous creatures banished / By God, punished forever for the crime / Of Abel’s death” (19-23). This description of Grendel attaches a stigma to him without giving him any real characteristics. Before he has even

The writer of “Beowulf” describes Grendel in such a way that it seems Grendel had no choice but to be a murderer, therefore, it was a part of his nature. A quote from the poem states, “And that night Grendel came again, so set on murder that no crime could ever be enough, no savage assault quenched his lust for evil” (Lines 52-53). Later in the poem, Grendel is described as “bearing God’s hatred.” He was born to kill. In the epic, Grendel found happiness in his killing sprees. He was like his mother and his grandfather, Cain. These passages seem to indicate that Grendel was born this way. To use the scientific term, he inherited the “warrior gene” from his grandfather and parents.

A. Grendel is impatient with the music and celebration of Hrothgar’s men; his home is a hell on earth; he was born in slime; his parents are the children of Cain, who were exiled by God; he is family to “a thousand forms of evil,” who angrily fight against God.

Have you ever wanted to kill your brother due to jealousy? Or kill people just for pleasure? Cain and Grendel have . Cain is the son of Adam and Eve. He is known for killing his brother Abel. He originated from the Bible from the book of Genesis. Grendel is a bloodthirsty monster who eats humans just for pleasure. He is also a descendent of Cain. He originated from the story of Beowulf, a Pagan Anglo-Saxons tale that was later re-written by Christian monks.

Grendel, is thus seen as the descendant of an individual who epitomizes resentment and malice in Beowulf. The author states Grendel lives in exile and is seen as “mankind’s enemy”(Raffel, 22). Grendel is the representation of all that is evil and he is declared to be the “shepherd of evil and the “guardian of crime”(Raffel, 33) by the Danes in Beowulf. The author describes Grendel to be an evil, cruel, apathetic creature who’s pleasure lies in attacking and devouring Hrothgar’s men. The author describes Grendel’s malice by painting a gruesome picture of Grendel’s countless attacks on the mead hall in which he exhibits Grendel as a heartless, greedy, and violent being who mercilessly murders the men at the mead hall by tearing them apart, cutting their body into bits and drinking the blood from their veins. The author describes Grendel’s greed by stating Grendel’s thoughts were as “quick as his greed or his claws”(Raffel, 21). He describes Grendel’s as having eyes that “gleamed in the darkness and burned with a gruesome light”, swift hard claws and great sharp teeth which paints a picture of Grendel’s frightening appearance in the reader’s mind. In contrast to the traditional story of Beowulf, Grendel in John Gardner’s novel, Grendel is not depicted as a monster but as an intelligent creature capable of human thought, feelings and speech. John Gardner portrays Grendel as an outcast

Grendel and his mother are very interesting characters in Beowulf. They are murderous psychopaths who wreak havoc on Hrothgar killing tens of people in each attack. However, it is important to look at their heritage as a motivation for their behavior. Grendel is an ogre who is a direct descendant from the Biblical Cain. Cain was the son of Adam in the Bible and wound up killing his brother Abel as a result of jealousy.