Essay On The Cultural Invasion Of Canada

This essay will show you how Canada was at the turn of the century in 1896 to 1919. A lot of points show how Canada was at the turn of the century such as how Canada was at a time of social change, the immigrants in Canada come from all over the world, Chinese were treated horribly, a lot of racism factored into this. Also, Canada was in a time of economic uprise, this can be characterized by electricity, inventions, the growth of cities, and some other contributing factors. Free trade laws with the United States were also in a heavy debate at the time.

The Canadian government?s plan to get rid of the great American culture influence was one of many faults. There would be no way of carrying this out without disappointing much of the un-disturbed Canadian society, those who have grown comfortable with their surroundings and are appreciative of everything the United States has had to

For many decades, writers and authors have accused the American influence on Canada as one of the reasons why Canada is losing its heritage, with one major aspect being the game of hockey. The institutionalization of American Culture began to take root in Canada during the late 1920’s and 1930s as technological advances, specifically the invention of the radio, allowed Canadians to enjoy American entertainment. American stations were much more reliable than Canadian ones, causing American sporting stations such as NBC and CBS to become extremely popular in Canada (Gruneau et al, 1993). As Canada was becoming intertwined with the United States (U.S.), it was becoming less of a satellite of Britain, which made it tremendously difficult for Canada’s elite to protect British ideals such as self-improvement and participating in sport for the game’s sake. (Gruneau et al, 1993). In the early 1940’s, after the great depression forced many franchises to dismantle, the National Hockey League (NHL) was left with six teams, which made up the famous “original six.” At this time, America had a strong influence on the game, as four of the original six teams were based in the United States, and all of the players in league were paid in American dollars (Gruneau et al, 1993). By the early 1960’s, televised sports were emerging in North America, and NHL players were becoming mainstream stars. Inspired by this, along with the threat of the NHL losing its television contract to the Western

Today Canada and the United States are major trading partners, allies, and two neighboring countries with a long history of cooperation with each other. But is it possible for Canada to protect its independence and culture living next door to the country so powerful and rich as the United States. Since the Canadian confederation, Canada started developing relations with the U.S. As the years passed by, Canada began to relay on the United States in the national defense. Many Canadians think that the military, political and economical dependence would not make a difference to their daily life. But today more then even Canadian culture is affected by the American influence. Media, American artists,

Canada’s identity comes in many shapes and forms. Multiculturalism has been adopted and is at the forefront of Canadian identity. Following the Second World War, Canada’s multiculturalism policies became more acceptable and even successful in, not only accepting, but inviting multiple ethnic cultures in. In contrast to other countries, multiculturalism adaptation works for the Canadian culture. Canadian policies on multiculturalism have shifted over the past few decades; policies are now implemented for integration, not discrimination.

Many people across the globe argue that nationalism within Canada is simply not feasible. It is said that we as a people, differ so greatly with our diverse cultures, religions, and backgrounds that we cannot come together and exist together as a strong, united nation. In his book, Lament for a Nation, George Grant tells the reader that “…as Canadians we attempted a ridiculous task in trying to build a conservative nation in the age of progress, on a continent we share with the most dynamic nation on earth. The current history is against us.” (1965) Originally directed towards the Bomarc Missile Crisis, the book argues that whatever nationalism Canada had was destroyed by globalization as well as the powerful American

Canada is a standout amongst the most comprehensively coordinated nations on the planet, with an exceedingly propelled arrangement of interchanges and data innovation, an administration that is dynamic in worldwide associations, an economy that is subject to exchange, a populace that voyages abroad every now and again, and a general public made out of people from a heap of social foundations.

Jocelyn Letourneau’s is a history professor that wrote the essay “Reconstructing the Canadian Identity”. The author argues that if one compares the Harper government's idea of conservatism against Trudeau’s idea of multiculturalism, the reader can infer that multiculturalism is failing and Canada should go back to its monarch roots. By bringing back symbols of monarchy, a new Canadian perspective would form. Letourneau’s essay is structured in a very well and composed matter. His arguments and connections are structured in proper format where his whole essay can be linked and understood easily by the average individual. Although Letourneau’s essay is structured in a proper format, it is without its faults. The essay contains many fallacies that give his arguments a weak perspective on the topic. Also throughout his essay, the author appears to be taking a side within his argument. His bias viewpoint makes himself, and his work uncredible to the reader.

Nationalism is an important aspect of national pride and identity for countries around the world. For example, Canada takes pride in its cultural identity, one that is claimed to be different from other ‘Western’ more ‘industrialized’ nations, such as countries in Europe, and the United States. Even though Canada currently has a national identity that differs greatly from that of other more established countries, history has dictated the way in which a particular national identity exists today. In Canada, Samuel De Champlain and the French established colonies that created a cultural clash between the French Europeans, and First-Nations Canadians within the country. However, this notion of French Canadian Nationalism isn’t necessarily embraced by all of the Canadian Population. This paper seeks to analyze important pieces of Canadian History that have contributed to a broken concept of what constitutes Canadian nationalism, with an emphasis on how historic events prevent and affect coherent Canadian Nationalism in modern society. Through the analysis of the notions and histories associated with ‘First-Nations Nationalism’, ‘Quebecois Nationalism’, and a broader ‘Anti-American’ identity embraced by many Canadians, this paper seeks to locate common ground within the culturally diverse Canadian population in order to progress toward a singular coherent

Now that we have studied the history surrounding the issue of Quebec's unique place within Canada, we will explore the pros and cons of recognizing Quebec as a

Ever since the 1950’s more of the American culture has been known to influence Canadian ways of living through the media.

Since the beginning of Canadian history, regionalism has had a prominent effect on the country`s political system. The concept of regionalism can be defined as a political ideology grounded on a shared sense of place or attachment and is discussed in terms of Canadian society, culture, economy and politics.1 From the days of confederation, Canada has developed into regional cleavages and identities based on various geographical characteristics, traditional lifestyles and economic interests. Two of Canada`s greatest regionally distinct political cultures are known as Western alienation and Quebec nationalism.2 Historically, the lack of regional awareness and accommodation within Canada’s central government has given rise to a great deal

Finally in 1867, the United Canadas joined two other British Colonies, Nova Scotia and New Brunswick to form the Dominion of Canada (McRoberts 1991, 413). French-Canadians continued to fight against assimilation and received autonomous privileges with exclusive jurisdiction over matters regarding its cultural distinctiveness***. Thus, the Francophone language and culture has always been at the forefront of Quebec priorities. Since Confederation, Quebec nationalist have felt that the Francophone language and culture has been at risk of assimilation by the rest of Canada. As a result, Quebec nationalism is fundamentally rooted in the preservation of the Francophone language and culture (Guiberneau 2006, 52). Political leaders in Quebec continuously urge for the recognition that Canada is composed of two nations or cultures (McRoberts 1991, 413). Prior to confederation Quebec enjoyed numerous autonomous privileges. Unfortunately, post-confederation Quebec did not enjoy as many autonomous privileges because Canada was created as a relatively centralized federation (Beland and Lecours 2007, 406). A centralized federation not only took several of these autonomous powers away from Quebec, but it also threatened the Francophone language and culture (Beland and Lecours 2007, 406). With this said, Quebec nationalism has placed a great deal of pressure on the federal government to decentralize, giving more powers to provincial governments.

The majority of Canadians normally hold similar political notion that, unlike firm beliefs that varies in due time, are more widespread and are considered as the base for political culture. It is these values and attitudes that Canadian citizens share that compose the heart of Canada nation state political culture system. The political culture in general demands other things such as regional or even linguistic aspects to be able to fully explain Canadian society and how it sees politics; nevertheless for this paper, it will only focus on the similarities that Canadian share in their political attitudes of a nation culture as a whole. It will talk about on the likeness of thought that differentiate them from other countries. To be able to understand Canada political culture, one has to understand some historical events that straightening the view point of those living in Canada. Canada is most of the time seen as a multi-cultural country, a country that is built on two society and language the French and the English; yet however there are the common beliefs that all Canadian share. Canada founded it nation through advancement, deciding to exonerate itself from the British Empire slowly with time and change, unlike our neighbor the United State who gain their independence through the revolutionary war,

Canadian and American cultural views were different which was proved because one is multicultural and the other is not. Canada was known as “mosaic” which means immigrants from any ethnic group were accepted here and were allowed to practice their religion. Therefore, they have a double identity ,meaning they are their ethnic group before a Canadian citizen as in Japanese-Canadian, Asian Canadian and so on . Whereas ,American culture was known as the “melting pot “, where they accept other cultures however they encouraged their citizens to give up their original culture ( Wells ,10 and 11 ). Canadian’s usually describe themselves as “NOT AMERICAN“(Wells,35) . Many Americans view Canada as a positive nation and as a better environment to live in then the United States . A legal sectary from Gastonia ,North Carolina said “Canada’s such a terrific place, I’d move there tomorrow if I could” (Wells, 35). This proves that Americans want to come to Canada since it is a safer environment due to it’s unique culture. Canadians are recognized as more modest, less aggressive and more down to earth then their southern neighbors (Wells,35).