The American Dream : The Exnotation Of The American Dream

America is seen as the country of liberty and equality; however, internal conflicts ruin such perceptions of America. Ta-Nehisi Coates writes about an American internal conflict of racial inequality in his open letter “Letter to My Son”, which was published by The Atlantic on July 4th in reference to Independence Day. He claims that the American Dream that many citizens strive for is creating a racial gap in socio-economic equality. Throughout Coates’s open letter to his son, Coates uses his ethos appeal as an educated individual and pathos appeal as a loving father in order to build up his convincing argument of African-American inequality and to appeal to his intended audience, who are parents of all ethnicities; however, his lack of logos and use of situational experiences weakens his argument due to the lack of compatibility with his intended audience.

Coates spent his childhood years in a poor Baltimore public school, a system that “mostly meant always packing an extra number 2 pencil and working quietly” (Coates 25). He grew up believing that “The world had no time for the childhoods of black boys and girls” (Coates 25). School was not to him a place of education but rather an institution whose purpose was to train the students to obey and conform. “Algebra, Biology, and english were not subjects so much as opportunities to better discipline the body” (Coates 25).

Coates provides readers with a lesson in American history and explains to his son that race is not reality, but that “Americans believe in the reality of ‘race’ as a defined, indubitable feature of the natural world” (Coates 2015; 7) He brings the reader inside the America in which he lives. He argues that “America’s problem is not its betrayal of ‘government of the people,’ but the means by which ‘the people’ acquired their names,” meaning that America has only ever represented and supported white people, that America was founded on a system of racial bias (6). He draws attention to the struggles that peoples of color, especially black people, have faced. Those struggles generate fear, which is one of the main ideas in the

America is supposed to be the land of opportunities. A place where you are free to do anything and become whoever you want to be but this does not apply to everyone. One of the reasons for Coates disagreement is the permanent racial injustice in America. People might think that the war between black and white people is over but this is not true. Daily, we can see many cases about racial injustice like when a white man with power treats other black workers as if they were inferior to him. Not only white people treat black people this way but there are many other cases in which you can see black folks discriminate white folks and this can also be seen through public media. Coates thinks that the war between black people and white people will be a permanent one, and because of this, he is also afraid that his son needs to be more prepared for the

Coates’ allegory of the “Dreamers” and their detrimental impact on the lives of African Americans in the US is highlighted with this declaration: “But do not pin your struggle on their conversion. The Dreamers will have to learn to struggle themselves, to understand that the field for their Dream, the stage where they have painted themselves white, is the deathbed of us all” (151). Coates is essentially claiming that the people who refuse to live in reality are subsequently robbing those who do because they instill a sense of false hope and unrealistic expectations that make every injury inflicted upon the African American community hurt even more. By extension, Coates is affirming that living in the moment rather than always thinking about the future and how to make things better is the most authentic route to happiness. Much of the misery in life derives from people in power abusing the privileges society has granted them, and the exploitation of black people in American society has solidified the idea that civilization breeds barbarism in Coates’ mind. This is further supported by Coates’ assertion that, “The enslaved were not bricks in your road, and their lives were not chapters in your redemptive history. They were people turned to fuel for the American machine” (70). This image of black lives being chewed up and spit out by industrial America is visceral and jarring in that it shows a complete failure on the civilization’s part to protect and raise its citizens to a more prominent status and improve their lives. To Coates, the ideas of patriotism and “the Dream,” or

In part one of “Between the World and Me,” Coates gives constant examples on how the black community deals with the loss of their bodies and violence on the daily. He makes his argument by being brutally honest. He does not hold back when talking on the subject, making the reader feel somewhat convicted after reading. He uses the element of right timing throughout part one to show how intense racism still is.

“And though I could never, myself, be a native of any of these worlds, I knew that nothing so essentialist as race stood between us. I had read too much by then. And my eyes—my beautiful, precious eyes—were growing stronger each day. And I saw that what divided me from the world was not anything intrinsic to us... ” (Coates 154) Coates understands that seeing the world from different perspectives humbles the mind. He no longer had to live with the stigma of being a black man in America.

“What I told you is what your grandparents tried to tell me: that this is your country, that this is your world, that this is your body, and you must find some way to live within the all of it.” (Coates). This powerful quote exemplifies the mistreatment of blacks in America as something that has been prevalent throughout our nation’s history and is still present in our contemporary world. Our national founding document promised that “All men are created equal”. As a nation we have never achieved the goal of equality largely because of the institution of slavery and its continuing repercussions on American society.

This theme helps illuminate how black people came to be treated in America both when slavery existed and beyond into today’s society. The theme that black people are disposable bodies within American society. Because of the tradition of treating black people as objects or whose value strictly came from their ability to make profit, the idea of what it means to be black in America is imbedded in the danger of losing one’s body. Although slavery has ended, the racism remains as a violence inflicted on black people’s bodies. Coates is more than happy to emphasize that racism is an instinctive practice.

Even if it is hard to accept and understand; for many readers, it is a striking self narrative about Coates’ experience of growing up at a disadvantage and a fight to make it to this idea of an American dream. However, Coates’ view on this dream, becomes more pessimistic as he becomes older. At first he believes the dream is achievable, but after the wrongful murder of Prince Jones and the other injustices such as Trayvon Martin and Freddie Gray, the dream become tarnished. The killing of Jones proved to be a turning point, because it showed that no matter how well off, and how successful you want to be, the single act of an unjust racially driven killing, is all it took to end Prince Jones’ dream. Coates states, “The Dream seemed to be the pinnacle, then ---- to grow rich and live in one of those disconnected houses… The Dream seemed to be the end of the world for me, the height of the American ambition.” This quote opens the reader to the life of young black men in today's times struggle to not only succeed but survive. It shows the predisposition that blacks face when they are born in America. This book connects with people of all races, because it opens the doors to the real world, that so many people were trapped

Throughout the entirety of the work we read, Coates drives home all of the struggles black Americans face. The immense weight of constantly facing hate from police, the school system, and the streets seems like it enough to break one in half. However, imagine not only facing institutionalized racism but institutionalized sexism as well. This doubled weight is the life of women in the black community, a sect that Coates describes as “bodies are set out for pillage in ways [he] could never know” (65). Black women are faced with contradicting standards, an ingrained self-hatred that will never be satisfied.

As Coates extends and builds up the different variables and attributes, he presents new components. These conducted of analysis and additional memory of his very own history and memories growing up as a black man. He also refers to America history of slavery. In which he tends to feel is made up of socio-social, financial, and political establishment of the treatment of black individuals in America. He compares between

The discussion between racial identity and reparation has been an on-going topic for many years, and is a glaring issue in today’s society. Whether we have experienced it before or know someone who has, the significance of this issue is too major not to pay attention. Because in today’s world, it still exists, and it’s important that we know about this. Ta-nehisi Coates significantly goes in-depth about these issues: from the Jim Crow laws, between 1900-1950, and how It affected many people, including Clyde Ross growing up in this troublesome time, through his own perception, to “redlining” in the housing industry, and the wealth gap, during and after WWII, the racism and discrimination that has been done in this country, Coates excels in

Ta-Nehisi Coates novel between the world and me depicts his own personal adventure dealing with the state of America’s most on going ideals of racism. He speaks upon how it has embedded itself into our society and how many, not only whites having been willing to embrace this discrimination with open arms. Whether it be through the message that I find most significant; referred to as the “Dream” or the three personal takeaway which all coincide with black strength and suffrage. The novel is not only a personal recollection but an eye opening to the black community to begin seeing what is actually there.

Ta-Nehisi Coates in his article, A Case for Reparations (2014), argues that reparations for the institutionalized racism, manipulation, and downright theft that society has exhibited towards African Americans since the years before an independent America even existed should hold an important place in today’s discussions regarding race. Coates supports his assertion by recounting the stories of victims of countless racist housing schemes, such as redlining, sharecropping, and “on contract” home sales, as well as illustrating the truth of white supremacy by writing, “When we think of white supremacy, we picture Colored Only signs, but we should picture pirate flags”(53). Coates’ purpose is to ignite discussion of reparations through mechanisms