The American Gilded Age, By W. E. B. Du Bois

The Gilded Age was a period from the late 1800s through the early 1900s. The name of this time period was given by Mark Twain and Charles Dudley Warner in their book The Gilded Age: A Tale of Today which expresses this time using two stories. One of a Tennessee family trying to sell undeveloped land and the other of two upper class businessmen. This book visits the highs and lows of living in this age. Those who are rich and plentiful, and those who are dirt poor. Showing the struggle people went through to live in this era. The workers during this time were conservative capitalists trying to make as much money as they could as cheap and fast as they could. They did this at the expense of the poor who got even poorer as this happened.

Du Bois relates his experiences as a schoolteacher in rural Tennessee, and then he turns his attention to a critique of American materialism in the rising city of Atlanta where the single-minded attention to gaining wealth threatens to replace all other considerations. In terms of education, African Americans should not be taught merely to earn money. Rather, Du Bois argues there should be a balance between the "standards of lower training" and the "standards of human culture and lofty ideals of life." In effect, the African American college should train the "Talented Tenth" who can in turn contribute to lower education and also act as liaisons in improving race relations.

The Gilded Age had many relevant people arguing about economy at that time. Three of the people that argued about economic issues in society are Sumner, Lloyd, and Carnegie. Sumner had a biased approached towards economy in favor of the powerful wealthy class. While Lloyd had a completely contradictory view from Sumner’s opposing most of Sumner’s ideas. On the other hand, Carnegie had a favorable argument for economic equality by offering help to the poor class in his way. Although these authors have opposing views on the economic inequality, they support their views with valid solutions and proposals.

The turn-of-the-century W.E.B Du Bois wrote his seminal text The Souls of Black Folk in response to what was then called the 'Negro Problem.' The 'Negro Problem' was the question of whether African-Americans should be treated as equal within the firmament of American society and whether integration or separate but equal were more viable doctrines. Du Bois wrote against such advocates of acceptance like Booker T. Washington, and instead demanded parity for his people in terms of opportunities. In the first essay of Du Bois' book entitled "Our Spiritual Strivings," Du Bois writes of his frustrations as a young, African-American child who was intelligent and thoughtful yet all too well aware of how his race would limit his ability to pursue his studies although he

Washington and Du Bois were two great leaders of the black community throughout the 19th and 20th centuries. However, Du Bois views on economic progress would not have gained the attention needed without the work of Washington. Du Bois advocated political action, and a civil rights agenda. And he believed that social change could be accomplished. Whereas, Washington believed in education and elevating themselves [blacks] through hard work would win the respects of whites and lead African Americans to be accepted fully into all society. Du Bois viewed Washington’s strategy would serve only to perpetuate white oppression, and “Mr. Washington withdraws many of the high demands of the Negroes as men and American citizens” (897). Although the two

W.E.B. Du Bois was a man with impressive accomplishments and achievements. He was the first ever African American to earn a PhD from Harvard University and he

One of his works during this time period was a famous empirical sociological study, The Philadelphia Negro: A Social Study (1899). In the study, Du Bois examined the city's African American population and made recommendations on a number of things, including school reform. This study was dedicated to "combating the pseudo-science of racial bigots"(Franklin, 1990, p. 53). Du Bois stated that the "problem was in my mind a matter of systematic investigation and intelligent understanding. The world was thinking wrong about race, because it did not know. The ultimate evil was stupidity"(Du Bois, 1940, p. 58). Du Bois deeply believed in the power of basic research to reveal truth, such as natural laws that in turn would dictate a plan of action to overcome racial injustices. From this research he decided upon an action plan of "self help, duty and discipline, efficiency, thrift, interracial economic cooperation, and group pride" to help his race (Tuttle, 1973, p.

Gutek (2013) discusses in chapter 9 how higher education for African Americans evolved over the years. On page 317 Gutek (2013) writes about W.E.B. Du Bois and how he emphasized the need for academically talented African Americans in the United States. Gutek (2103) goes on to write, “Du Bois believed that talented black leaders, with higher and professional educations, could improve the African American situation as well as make a contribution to the

W.E.B. Du Bois was born on February 23rd, 1868 in Great Barrington, Massachusetts. He was born into a freed family which owned land. He attended an integrated public school. He eventually attended Fisk University, with money which was contributed to him by his fellow church members. While at Fisk, Du Bois was subjected to the harsh racism of the South. After graduating from Fisk University, he continued his education at Harvard College and then Berlin University – before returning to Harvard for his Ph.D. He eventually went on to become a professor at the Atlanta University. Du Bois was a strong racial activist, and fought for the equal rights of blacks – but he also fought for the

Growing up Du Bois often played with the white kids in school, and he strived to be recognized for being more knowledgeable in all aspects than they were, however, he came to realize that it would never be possible. Through interactions with other black boys Du Bois was made aware of his limitations, nevertheless, he, like many black people fought to be optimistic in finding ways to take these opportunities that were so rightfully theirs. However, the question emerged of how could a person strive to be prosperous and have everything that the race he so greatly detest has, without being considered dishonorable by his own people? Many African Americans are brainwashed and fall under the misconception that having an education, a career, or even speaking proper, falls into the category of acting white. This ideology places a lot of stress on many successful black people, who growing up faced bullying and were described as a disgrace to their own race.

The same year the dissertation was published, Du Bois began to teach Latin, Greek, German, and English at Wilberforce University in Ohio. After teaching for several years, Du Bois conducted an exhaustive study of the social and economic conditions of urban blacks in Philadelphia in 1896 and 1897. The results were published in the Philadelphia Negro (1899). This was the first sociological text on a black community published in the United States.

African Americans during the 1900s lived lives full of uncertainty. They were no longer slaves, but still looked upon by many as inferior to the white race. However in this period of tension, there were men who sought to bring their race to new heights. One of these men was W.E.B Du Bois. Few have influenced the lives of African Americans in such a way as W.E.B Du Bois. The vision he had for African Americans was one that many found great hope in. He sought for the day that his race for finally have civil equality in every aspect of life.

Du Bois contributed to Sociological Theory in several other works published, specifically The Philadelphia Negro. This work was one of the earliest sociological studies to analyze urban life and African Americans. He analyzed various issues in living conditions, education, work life, etc. of the black population living in Philadelphia, something never done before (Du Bois & Eaton, 1976). The goal of his work was to get to the root of the mass amount of difficulties that plagued African Americans in urban areas and pose solutions to improve their standing. From the study, he coined the term the Talented Tenth. The Talented Tenth was described as a need for the most educated and successful of African Americans to gain as much knowledge

In 1903, Du Bois published his seminal work, The Souls of Black Folk, a collection of 14 essays. In the years following, he adamantly opposed the idea of biological white superiority and vocally supported women's rights. In 1909, he co-founded the National Association for the Advancement of Colored People and served as editor of its monthly magazine, The Crisis. A proponent of Pan-Africanism, Du Bois helped organize several Pan-African Congresses to free African colonies from European powers.

W.E.B. Du Bois is considered one of the top five people of the twentieth century. He is an intellectual, who is admired by both his supporters and adversaries. Du Bois, in his essay, tells his audience that he is not only a genius among blacks, but he is also a revered scholar of humankind. He is well educated among prestigious universities such as Fisk, Harvard, and Heidelberg, and is the first African American to earn a Ph.D. degree from Harvard University. Mr. Du Bois is not a meager intellectual, whose intelligence is measured by the capacity of his knowledge, but he also uses his knowledge to fight for the equality of his people. Among the different identities of Du Bois, he is also the founder of the National Association for the Advancement of Colored People (NAACP). As a reader, one interprets that Du Bois' essay is an authentic narration of the life of African Americans. Du Bois uses context from his point of view as a free man; therefore, his words are less biased than his counterparts. He allows the readers to freely establish their own perspective on the problem of the color people by giving them the chance to see the lives of African Americans before the Civil War through Reconstruction. Du Bois also uses historical references, case studies, and personal storytelling examples to define the problem of the people of African heritage in the United States. The first chapters of The Souls of Black Folk contain historically relevant material,